The Herulian Kingdom of Italy.
By J.
“That successful barbarian [Odoacer] was the son of Edecon; who, in some remarkable transactions, particularly described in a preceding chapter, had been the colleague of Orestes himself. The honor of an ambassador should be exempt from suspicion; and Edecon had listened to a conspiracy against the life of his sovereign. But this apparent guilt was expiated by his merit or repentance; his rank was eminent and conspicuous; he enjoyed the favor of Attila; and the troops under his command, who guarded, in their turn, the royal village, consisted of a tribe of Scyri, his immediate and hereditary subjects. In the revolt of the nations, they still adhered to the Huns; and more than twelve years afterwards, the name of Edecon is honorably mentioned, in their unequal contests with the Ostrogoths, which was terminated, after two bloody battles, by the defeat and dispersion of the Scyri. Their gallant leader, who did not survive this national calamity, left two sons, Onulf and Odoacer, to struggle with adversity, and to maintain, as they might, by rapine or service, the faithful followers of their exile. Onulf directed his steps towards Constantinople, where he sullied, by the assassination of a generous benefactor, the fame which he had acquired in arms. “His brother Odoacer led a wandering life among the barbarians of Noricum, with a mind and a fortune suited to the most desperate adventures; and when he had fixed his choice, he piously visited the cell of Severinus, the popular saint of the country, to solicit his approbation and blessing. The lowness of the door would not admit the lofty stature of Odoacer; he was obliged to stoop; but in that humble attitude, the saint could discern the symptoms of his future greatness; and addressing him in a prophetic tone, “Pursue” (said he) “your design; proceed to Italy; you will soon cast away this coarse garment of skins; and your wealth will be adequate to the liberality of your mind.” The barbarian, whose daring spirit accepted and ratified the prediction, was admitted into the service of the Western empire, and soon obtained an honorable rank in the guards. His manners were gradually polished, his military skill was improved, and the confederates of Italy would not have elected him for their general, unless the exploits of Odoacer had established a high opinion of his courage and capacity. Their military acclamations saluted him with the title of king [A. D. 476, Aug. 23]; but he abstained, during his whole reign, from the use of the purple and diadem, lest he should offend those princes, whose subjects, by their accidental mixture, had formed the victorious army, which time and policy might insensibly unite into a great nation. “Royalty was familiar to the barbarians, and the submissive people of Italy was prepared to obey, without a murmur, the authority which he should condescend to exercise as the vicegerent of the emperor of the West. But Odoacer had resolved to abolish that useless and expensive office; and such is the weight of antique prejudice, that it required some boldness and penetration to discover the extreme facility of the enterprise. The unfortunate Augustulus was made the instrument of his own disgrace; he signified his resignation to the senate; and that assembly, in their last act of obedience to a Roman prince, still affected the spirit of freedom, and the forms of the constitution. An epistle was addressed, by their unanimous decree, to the emperor Zeno, the son-in-law and successor of Leo; who had lately been restored, after a short rebellion, to the Byzantine throne. They solemnly disclaim the necessity, or even the wish, of continuing any longer the Imperial succession in Italy; since, in their opinion, the majesty of a sole monarch is sufficient to pervade and protect, at the same time, both the East and the West. In their own name, and in the name of the people, they consent that the seat of universal empire shall be transferred from Rome to Constantinople; and they basely renounce the right of choosing their master, the only vestige that yet remained of the authority which had given laws to the world. “The republic (they repeat that name without a blush) might safely confide in the civil and military virtues of Odoacer; and they humbly request, that the emperor would invest him with the title of Patrician, and the administration of the diocese of Italy.” The deputies of the senate were received at Constantinople with some marks of displeasure and indignation; and when they were admitted to the audience of Zeno, he sternly reproached them with their treatment of the two emperors, Anthemius and Nepos, whom the East had successively granted to the prayers of Italy. ‘The first’ (continued he) ‘you have murdered; the second you have expelled; but the second is still alive, and whilst he lives he is your lawful sovereign.’ But the prudent Zeno soon deserted the hopeless cause of his abdicated colleague. His vanity was gratified by the title of sole emperor, and by the statues erected to his honor in the several quarters of Rome; he entertained a friendly, though ambiguous, correspondence with the patrician Odoacer; and he gratefully accepted the Imperial ensigns, the sacred ornaments of the throne and palace, which the barbarian was not unwilling to remove from the sight of the people. “In the space of twenty years since the death of Valentinian, [A. D. 455, Mar. 16] nine emperors had successively disappeared; and the son of Orestes, a youth recommended only by his beauty, would be the least entitled to the notice of posterity, if his reign, which was marked by the extinction of the Roman empire in the West, did not leave a memorable era in the history of mankind. The patrician Orestes had married the daughter of Count Romulus, of Petovio in Noricum; the name of Augustus, notwithstanding the jealousy of power, was known at Aquileia as a familiar surname; and the appellations of the two great founders of the city and of the monarchy, were thus strangely united in the last of their successors. The son of Orestes assumed and disgraced the names of Romulus and Augustus; but the first was corrupted into Momyllus by the Greeks, and the second has been changed by the Latins into the contemptible diminutive, Augustulus. The life of this inoffensive youth was spared by the generous clemency of Odoacer; who dismissed him, with his whole family, from the Imperial palace, fixed his annual allowance at six thousand pieces of gold, and assigned the castle of Lucullus, in Campania, for the place of his exile or retirement. “Odoacer was the first barbarian who reigned in Italy, over a people who had once asserted their just superiority above the rest of mankind. The disgrace of the Romans still excites our respectful compassion, and we fondly sympathize with the imaginary grief and indignation of their degenerate posterity. But the calamities of Italy had gradually subdued the proud consciousness of freedom and glory. In the age of Roman virtue the provinces were subject to the arms, and the citizens to the laws, of the republic; till those laws were subverted by civil discord, and both the city and the provinces became the servile property of a tyrant. The forms of the constitution, which alleviated or disguised their abject slavery, were abolished by time and violence; the Italians alternately lamented the presence or the absence of the sovereigns, whom they detested or despised; and the succession of five centuries inflicted the various evils of military license, capricious despotism, and elaborate oppression. During the same period, the barbarians had emerged from obscurity and contempt, and the warriors of Germany and Scythia were introduced into the provinces, as the servants, the allies, and at length the masters, of the Romans, whom they insulted or protected. The hatred of the people was suppressed by fear; they respected the spirit and splendor of the martial chiefs who were invested with the honors of the empire, and the fate of Rome had long depended on the sword of those formidable strangers. The stern Ricimer, who trampled on the ruins of Italy, had exercised the power, without assuming the title, of a king; and the patient Romans were insensibly prepared to acknowledge the royalty of Odoacer and his barbaric successors. “The king of Italy was not unworthy of the high station to which his valor and fortune had exalted him; his savage manners were polished by the habits of conversation; and he respected, though a conqueror and a barbarian, the institutions, and even the prejudices, of his subjects. “Like the rest of the barbarians he had been instructed in the Arian heresy; but he revered the monastic and episcopal characters; and the silence of the Catholics attests the toleration which they enjoyed. The peace of the city required the interposition of his prefect Basilius in the choice of a Roman pontiff; the decree which restrained the clergy from alienating their lands was ultimately designed for the benefit of the people, whose devotion would have been taxed to repair the dilapidations of the church. Italy was protected by the arms of its conqueror; and its frontiers were respected by the barbarians of Gaul and Germany, who had so long insulted the feeble race of Theodosius. Odoacer passed the Adriatic, to chastise the assassins of the emperor Nepos, and to acquire the maritime province of Dalmatia. He passed the Alps, to rescue the remains of Noricum from Fava, or Feletheus, king of the Rugians, who held his residence beyond the Danube. The king was vanquished in battle, and led away prisoner; a numerous colony of captives and subjects was transplanted into Italy; and Rome, after a long period of defeat and disgrace, might claim the triumph of her barbarian master.”—Decline and Fall, chap. 36, par. 29–33. Thus by the establishment of the Herulian Kingdom of Italy A. D. 476 the final destruction of the Western empire was accomplished. Rome, that mighty “fabric of human greatness” was fallen. That power, “the fourth kingdom,” “strong as iron,” which had broken in pieces and subdued all kingdoms, was now itself broken to pieces. The kingdom was now divided. Ten kingdoms, ten distinct and independent nations, no more, no less, had fixed themselves within the boundaries of Western Rome, and the prophecy, spoken and written more than a thousand years before, was literally fulfilled. “All flesh is grass, and all the goodliness thereof is as the flower of the field; The grass withereth, the flower fadeth;”—nations rise and nations fall, empires rule the world and are brought to ruin, but over it all there appears the fact that “the Most High ruleth in the kingdom of men,” and in it and by it all there is illustrated not only the truth that “the grass withereth, the flower fadeth,” but also that, “the word of our God shall stand forever.” Isa. 40: 6–8; Dan. 4: 17, 25, 32; 2: 40–43.