THE THIRD ANGEL'S MESSAGE.
Its Basis in the Seven Trumpets.
“AND the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.” Rev. 9: 13-15. In the year 1449, at the death of the emperor of the Eastern Empire of Rome, that empire had dwindled almost to the very walls of the capital itself. And so certain did it seem that the capital itself must shortly fall, that the successor to the throne would not accept the place without the knowledge and permission of Amurath, the sultan of the Turks. And thus that empire at that time really passed under the control of the Turkish power; and all that remained to complete the blotting out of the empire in every respect, was the actual taking of the capital, which was accomplished in 1453. Thus the time of the sixth trumpet began immediately upon the expiration of the fifth, July 27, 1449; and was to continue “an hour, and a day, and a month, and a year.” Counting 30 days to the month, according to the Scriptural mode of computing time, a year is 360 days; and taking “each day for a year” (Eze. 4: 4-6), we have 360 years. A month—30 days—is 30 years. A day is 1 year. These, added together, give 391 years. From July 27, 1449, the 391 years reach to July 27, 1840. But there is “an hour” more. An hour is the twenty-fourth part of a day; and (a day for a year) this would be the twenty-fourth part of a year, or fifteen days. Fifteen days, from July 27, extend to August 11. Therefore Aug. 11, 1840, this period of an hour, and a day, and a month, and a year, would expire. For this length of time, and to this date, the power of the Ottoman Empire was to continue. And as that power, in the place of Eastern Rome, was made complete by the voluntary surrender to it of the authority of Eastern Rome; so, when the end of the time had come which was marked for its continuance, that power itself, as an independency, should be expected to cease. And on that very day the actual power of the Turkish government passed into the hands of the great Powers of Europe, and from that day to this, the very existence of the Ottoman Empire has been solely dependent on the support of these great Powers. Before the expiration of that time, the light of this prophecy was seen; and in 1838 it was announced to the world that Aug. 11, 1840, the independence of the Turkish power would cease. For several years there had been discontent on the part of Egypt and her pasha, which were subject to the Turkish power. In 1839 actual hostilities were begun, and the forces of the pasha of Egypt were victorious, the sultan's army was destroyed, and his fleet was captured and taken into Egypt. According to all regular order of human events, this matter should have ended in the breaking away of Egypt from the Turkish power, and the establishment of her independence of that power. But instead of this, the four Powers—Britain, Russia, Austria, and Prussia—entered upon the scene, interposed their united authority, and determined, themselves, to settle the controversy. And the way in which it was settled was that the pasha of Egypt must again yield himself in subjection to the defeated sultan, whose standing and authority these Powers assured, and for which they became responsible. And this arrangement, by which the authority of the Turkish Empire passed into the hands of the Powers of Europe, was completed Aug. 11, 1840, the very day to which the time marked in the prophecy continued, and the very day which, in the light of that prophecy, had, two years before, been named for this very result. Several times since 1840 the Turkish government would have ceased to be, had it not been upheld in this way. In a little pamphlet on the Turkish-Armenian question, published in 1895 by the Armenian Society in London, the following statement is made concerning England's connection with this matter:— We are responsible for Turkey. We saved the Turk twice at least from the doom which he richly merited. The Duke of Wellington sixty years ago lamented that the Russians had not entered Constantinople in 1825 and brought the Ottoman Empire to an end. We have much more reason to lament that it was not destroyed in 1853, and again in 1878. On both these occasions we interfered to save it. But for us there would be no sultan on the Bosporus. On the same page is a quotation from an article by the Duke of Argyle, in the Times, in which the duke says:— It is not too much to say that England has twice saved Turkey from complete subjection since 1853. It is largely—mainly—due to our action that she now exists at all as an independent Power. On both these occasions we dragged the Powers of Europe along with us in maintaining the Ottoman government. We do not reproduce these statements for the purpose of attaching blame to England, or to any other Power; but solely for the purpose of making clear the fact that the Ottoman Empire, since 1840, has not existed by its own power, but wholly by the action of other Powers. In accordance with this fact, the pamphlet truly says:— It is impossible to talk of the Ottoman Empire as if it were a nation, like the United States, or like Holland. It is an artificial . . . creation of treaties, that is kept in existence by the Powers for their own convenience. Thus, Aug. 11, 1840, the time set by the Scripture for the existence and work of the Ottoman Empire, as such, expired; on that day the sixth trumpet ceased to sound, and the second woe ended; and of the seventh trumpet—the third woe—we read: “The second woe is past; and, behold, the third woe cometh quickly.” Note the expression as to the coming of the third woe—it “cometh quickly.” It did not come immediately upon the expiration of the sixth, as the sixth came immediately on the expiration of the fifth: there was a little space between the expiration of the sixth trumpet and the beginning of the seventh, which space is announced, and its shortness signified, by the word “quickly.” And in this short space between the sixth and seventh trumpets, that mighty angel of Revelation 10 came in with his message, which was to sound over sea and land. And that this is the place of that angel, is made certain by the fact that he refers to the beginning of the trumpet of the seventh angel as future. For that angel which stood “upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth forever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.” Rev. 10: 5-7. And when that mystery of God shall be finished, the kingdoms of this world “become the kingdoms of our Lord and of his Christ.” This is at the coming of Christ; and the coming of Christ brings the end of the world. The first four trumpets mark the downfall of the Western Empire of Rome; the fifth and sixth mark the destruction of the Eastern Empire of Rome; and the seventh trumpet marks the downfall of all empires, all kingdoms, and all nations; for when the God of heaven sets up his kingdom, “it shall break in pieces and consume all these kingdoms.” Dan. 2: 44. The woe of the fifth trumpet was called by Gibbon the “shipwreck of nations;” but the woe of the seventh trumpet will be not only the shipwreck of nations, but of the great globe itself; for, in Rev. 11: 19, among the events of the seventh trumpet—the third woe—are that earthquake by which every mountain and island are moved out of their places, and that great hail, both of which come in the seventh plague, when God “ariseth to shake terribly the earth,” and the great voice is heard out of the temple of heaven, from the throne, saying, “It is done.” Rev. 16: 17-21. The events of the seventh trumpet will be considered next week.