Simon the Sorcerer

International Tract and Missionary Society · Oakland, California · Feb 14, 1884

Simon the Sorcerer.

AMONG those who believed, in Samaria, was one Simon, who hitherto had bewitched the people with his sorceries to such an extent that they all gave heed to him, saying, “This man is the power of God.” Chap. 8:9-11. His belief was evidently limited to what he saw, namely, that Philip and the apostles had power to work miracles beyond any power that he possessed. And furthermore, policy would cause such a man to endeavor to retain the favor of the people who were leaving him to obey the new doctrine. His selfish object was solely to get possession of the wonderful power manifested by the apostles, in order to use it in connection with his magic.

Little wonder that Peter should be “moved with indignation” because Simon “had thought the gift of God might be purchased with money.” Chap. 8:19, 20. This offer showed his hypocrisy, and that he did not discern the gift of God. His highest idea of value was measured by a money standard. It is a rare lesson to learn how to so blend gold and silver with spiritual things that they will not clash and result in disaster to the possessor. If Simon had plenty of money, which he no doubt had, he might have reaped a great blessing by unselfish use of it, as others had at Jerusalem, while we see what a dangerous position he assumed through spiritual ignorance and mercenary motives. So with the rich young man who came to Jesus inquiring what he must do to be saved. He lost all hope of salvation because he declined the blessing offered for a judicious investment of his means. He wanted to do as he pleased with that, and have the credit of giving himself to the Lord. Money spent as the Lord directs will bring its reward; while the same means may bring only shame and contempt, if God’s favors be estimated by the intrinsic value of the offerings.

Simon’s fear (for it was not penitence) when denounced and exposed by Peter, is a subject for thought. Note his request; it is not that he might be forgiven for an honestly confessed crime, but, “Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.” Selfish to the last, he comprehended not the sin, but considered the punishment only. Commentators and historians have speculated as to his further history, but the Spirit of inspiration says nothing further regarding him, and it is just as well. The continued history of such a man would be of no practical value to any one.