Would Not Work, Ashamed to Beg—His Shrewd Policy—The Case Was Familiar—A Lesson Worth Heeding
By MRS. E. G. WHITE
CHRIST’S coming was at a time of intense worldliness. Men were subordinating the eternal to the temporal, the claims of the future to the affairs of the present. They were mistaking phantoms for realities, and realities for phantoms. Satan presented before them the things of this life as all-attractive and all-absorbing, and they gave heed to his temptations.
From their pursuit of the things of time, Christ called them to make provision for eternity.
“There was a certain rich man,” He said, “which had a steward; and the same was accused unto him that he had wasted his goods.” Luke 16: 1. The rich man had left all his possessions in the hands of this servant; but the servant was unfaithful, and the master was convinced that he was being systematically robbed. He determined to retain him no longer in his service, and he called for an investigation of his accounts. “How is it,” he said, “that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.” Verse 2.
SOUGHT TO AVOID WORKING OR BEGGING
With the prospect of discharge before him, the steward saw three paths open to his choice. He must labor, beg, or starve. And he said within himself: “What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord? And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.” Verses 3-7.
This unfaithful servant made others sharers with him in his dishonesty. He defrauded his master to advantage them, and by accepting this advantage they placed themselves under obligation to receive him as a friend into their homes. “And the lord commended the unjust steward, because he had done wisely.” Verse 8. The worldly man praised the sharpness of the man who had defrauded him. But the rich man’s commendation was not the commendation of God.
IT WAS NOT CHRIST WHO COMMENDED
Christ did not commend the unjust steward, but He made use of a well-known occurrence to illustrate the lesson He desired to teach. “Make to yourselves friends by means of the mammon of unrighteousness,” He said, “that, when it shall fail, they may receive you into the eternal tabernacles.” Verse 9, R. V.
The parable was spoken directly to the disciples. To them first the leaven of truth was imparted, and through them it was to reach others.
And the Saviour was speaking also to the Pharisees. He did not relinquish the hope that they would perceive the force of His words. Many had been deeply convicted, and as they should hear the truth under the dictation of the Holy Spirit, not a few would become believers in Christ.
THE CASE NOT IMAGINARY
The Pharisees had tried to bring Christ into disrepute by accusing Him of mingling with publicans and sinners. Now He turns the rebuke on these accusers. The scene known to have taken place among the publicans, He holds up before the Pharisees, both as representing their course of action, and as showing the only way in which they can redeem their errors.
BETRAYED A SACRED TRUST
To the unfaithful steward his lord’s goods had been intrusted for benevolent purposes; but he had used them for himself. So with Israel. God had chosen the seed of Abraham. With a high arm He had delivered them from bondage in Egypt. He had made them the depositaries of sacred truth for the blessing of the world. He had intrusted to them the living oracles, that they might communicate the light to others. But His stewards had used these gifts to enrich and exalt themselves.388
The servant in the parable had made no provision for the future. The goods intrusted to him for the benefit of others he had used for himself; but he had thought only of the present. When the stewardship should be taken from him, he would have nothing to call his own. But his master’s goods were still in his hands, and he determined to use them so as to secure himself against future want. To accomplish this he must work on a new plan. Instead of gathering for himself, he must impart to others. Thus he might secure friends, who, when he should be cast out, would receive him. So with the Pharisees. The stewardship was soon to be taken from them, and they were called upon to provide for the future. Only by seeking the good of others could they benefit themselves. Only by imparting God’s gifts in the present life, could they provide for eternity.
“WISER THAN THE CHILDREN OF LIGHT”
After relating the parable, Christ said, “The children of this world are in their generation wiser than the children of light.” Verse 8. That is, worldly-wise men display more wisdom and earnestness in serving themselves than do the professed children of God in their service to Him. So it was in Christ’s day. So it is now. Look at the life of many who claim to be Christians. The Lord has endowed them with capabilities, and power, and influence; He has intrusted them with money, that they may be coworkers with Him in the great redemption. All His gifts are to be used in blessing humanity, in relieving the suffering and the needy. We are to feed the hungry, to clothe the naked, to care for the widow and the fatherless, to minister to the distressed and downtrodden.
THEY MINISTERED NO KINDNESS
Alas, how many are appropriating to themselves the gifts of God! How many are adding house to house and land to land! How many are spending their money for pleasure, for the gratification of appetite, for extravagant houses, furniture, and dress! Their fellow beings are left to misery and crime, to disease and death. Multitudes are perishing without one pitying look, one word or deed of sympathy.
Those who spend their lives in laying up worldly treasure, show less wisdom, less thought and care for their eternal well-being, than did the unjust steward for his earthly support. Less wise than the children of this world in their generation are these professed children of the light. These are they of whom the prophet declared, in his vision of the great Judgment day, “A man shall cast the idols of his silver, and the idols of his gold, which they made each one for himself to worship, to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of His majesty, when He ariseth to shake terribly the earth.” Isa. 2: 20, 21, margin.
PARTNERSHIP WITH HEAVEN
“Make to yourselves friends by means of the mammon of unrighteousness,” Christ says, “that, when it shall fail, they may receive you into the eternal tabernacles.” Luke 16: 9, R. V. God and Christ and angels are all ministering to the afflicted, the suffering, and the sinful. Give yourself to God for this work, use His gifts for this purpose, and you enter into partnership with heavenly beings. Your heart will throb in sympathy with theirs. You will be assimilated to them in character. To you these dwellers in the eternal tabernacles will not be strangers. When earthly things shall have passed away, the watchers at heaven’s gates will bid you welcome.
The lesson of this parable is for all. Every one will be held responsible for the grace given him through Christ. Life is too solemn to be absorbed in temporal or earthly matters. The Lord desires that we shall communicate to others that which the eternal and unseen communicates to us.
MOMENTOUS OPPORTUNITIES
Every year millions upon millions of human souls are passing into eternity unwarned and unsaved. From hour to hour in our varied life, opportunities to reach and save souls are opened to us. These opportunities are continually coming and going. God desires us to make the most of them. Days, weeks, and months are passing; we have one day, one week, one month less in which to do our work. A few more years at the longest, and the voice which we cannot refuse to answer will be heard, saying, “Give an account of thy stewardship.”
Better than all the friendship of the world is the friendship of Christ’s redeemed. Better than a title to the noblest palace on earth is a title to the mansions our Lord has gone to prepare. And better than all the words of earthly praise, will be the Saviour’s words to His faithful servants, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” Matt. 25: 34.
STILL AN OPPORTUNITY
To those who have squandered His goods, Christ still gives opportunity to secure lasting riches. He says: “Give, and it shall be given unto you.” “Provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.” “Charge them that are rich in this world, . . . that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” Luke 6: 38; 12: 33; 1 Tim. 6: 17-19.
Then let your property go beforehand to heaven. Lay up your treasure beside the throne of God. Make sure your title to the unsearchable riches of Christ. “Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.” Luke 16: 9, R. V.
