FOOLISHLY UNPREPARED

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Pacific Press Publishing Association · Mountain View, California · Jul 20, 1915

FromSigns of the Times, Vol. 42, No. 28.

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FOOLISHLY UNPREPARED

Aroused When It Was Too Late—All Had the Same Opportunity, and Some Were Prepared—Application of the Mighty Object Lesson Is Just Before Christ's Coming
By MRS. E. G. WHITE
CHRIST with His disciples is seated upon the Mount of Olives. The sun has set behind the mountains, and the heavens are curtained with the shades of evening. In full view is a dwelling house, lighted up brilliantly, as if for some festive scene. The light streams from the openings, and an expectant company wait around, indicating that a marriage procession is soon to appear.
In many parts of the East, wedding festivities are held in the evening. The bridegroom goes forth to meet his bride and brings her to his home. By torchlight the bridal party proceed from her father's house to his own, where a feast is provided for the invited guests. In the scene upon which Christ looks, a company are awaiting the appearance of the bridal party, intending to join the procession.
Lingering near the bride's house are ten young women robed in white. Each carries a lighted lamp and a small flagon for oil. All are anxiously watching for the appearance of the bridegroom. But there is a delay. Hour after hour passes. The watchers become weary, and fall asleep. At midnight the cry is heard, “Behold, the bridegroom cometh; go ye out to meet him.” Matt. 25: 6. The sleepers, suddenly awaking, spring to their feet. They see the procession moving on, bright with torches and glad with music. They hear the voice of the bridegroom and the voice of the bride. The ten maidens seize their lamps and begin to trim them, in haste to go forth. But five have neglected to fill their flasks with oil. They did not anticipate so long a delay, and they have not prepared for the emergency. In distress they appeal to their wiser companions, saying, “Give us of your oil; for our lamps are going out.” Verse 8, margin. But the waiting five, with their freshly trimmed lamps, have emptied their flagons. They have no oil to spare, and they answer, “Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.” Verse 9.

FOOLISHLY MISSED THEIR OPPORTUNITY

While they went to buy, the procession moved on, and left them behind. The five with lighted lamps joined the throng, and entered the house with the bridal train, and the door was shut. When the foolish virgins reached the banqueting hall, they received an unexpected denial. The master of the feast declared, “I know you not.” Verse 12. They were left standing without, in the empty street, in the blackness of the night. As Christ sat looking upon the party that waited for the bridegroom, He told His disciples the story of the ten virgins, by their experience illustrating the experience of the church that shall live just before His second coming.

THEY ARE ALL PROFESSORS

The two classes of watchers represent the two classes who profess to be waiting for their Lord. They are called virgins because they profess a pure faith. By the lamps is represented the word of God. The psalmist says, “Thy word is a lamp unto my feet, and a light unto my path.” Ps. 119: 105. The oil is a symbol of the Holy Spirit.
In the parable, all the ten virgins went out to meet the bridegroom. All had lamps, and vessels for oil. For a time, there was seen no difference between them. So with the church that lives just before Christ's second coming. All have a knowledge of the Scriptures. All have heard the message of Christ's near approach, and confidently expect His appearing. But as in the parable, so it is now. A time of waiting intervenes, faith is tried; and when the cry is heard, “Behold, the Bridegroom cometh; go ye out to meet Him,” many are unready. They have no oil in their vessels with their lamps. They are destitute of the Holy Spirit.

HAVE NEGLECTED THE SPIRIT

The class represented by the foolish virgins are not hypocrites. They have a regard for the truth, they have advocated the truth, they are attracted to those who believe the truth; but they have not yielded themselves to the Holy Spirit's working. They have not fallen upon the Rock, Christ Jesus, and permitted their old nature to be broken up. Their service to God degenerates into a form. This is the class that in time of peril are found crying, Peace and safety. They lull their hearts into security, and dream not of danger. When startled from their lethargy, they discern their destitution, and entreat others to supply their lack; but in spiritual things no man can make up another's deficiency. No man can impart to another the character which is the fruit of the Spirit's working. “Though Noah, Daniel, and Job, were in it [the land], as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.” Eze. 14: 20.
It is in a crisis that character is revealed. When the earnest voice proclaimed at midnight, “Behold, the bridegroom cometh; go ye out to meet him,” and the sleeping virgins were roused from their slumbers, it was seen who had made preparation for the event. Both parties were taken unawares; but one was prepared for the emergency, and the other was found without preparation. So now, a sudden and unlooked-for calamity, something that brings the soul face to face with death, will show whether there is any real faith in the promises of God. It will show whether the soul is sustained by grace. The great final test comes at the close of human probation, when it will be too late for the soul's need to be supplied.
The ten virgins are watching in the evening of this earth's history. All claim to be Christians. All have a call, a name, a lamp, and all profess to be doing God's service. All apparently wait for Christ's appearing. But five are unready. Five will be found surprised, dismayed, outside the banquet hall.
At the final day, many will claim admission to Christ's kingdom, saying: “We have eaten and drunk in Thy presence, and Thou hast taught in our streets.” “Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works?” But the answer is, “I tell you, I know you not whence ye are; depart from Me.” Luke 13: 26, 27; Matt. 7: 22.
In this life, they have not entered into fellowship with Christ; therefore they know not the language of heaven, they are strangers to its joy. “What man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.” 1 Cor. 2: 11.

SADDEST OF ALL WORDS

Saddest of all words that ever fell on mortal ear are those words of doom, “I know you not.” The fellowship of the Spirit, which you have slighted, could alone make you one with the joyous throng at the marriage feast. In that scene you cannot participate. Its light would fall on blinded eyes, its melody upon deaf ears. Its love and joy could awake no chord of gladness in the world-benumbed heart. You are shut out from heaven by your own unfitness for its companionship.
We cannot be ready to meet the Lord by waking when the cry is heard, “Behold, the Bridegroom!” and then gathering up our empty lamps to have them replenished. We cannot keep Christ apart from our lives here, and yet be fitted for His companionship in heaven.

THEIR LIGHTS ARE TO HELP

In the parable, the wise virgins had oil in their vessels with their lamps. Their light burned with undimmed flame through the night of watching. It helped to swell the illumination for the bridegroom's honor. Shining out in the darkness, it helped to illuminate the way to the home of the bridegroom, to the marriage feast.
So the followers of Christ are to shed light into the darkness of the world. Through the Holy Spirit, God's word is a light as it becomes a transforming power in the life of the receiver. By implanting in their hearts the principles of His word, the Holy Spirit develops in men the attributes of God. The light of His glory—His character—is to shine forth in His followers. Thus they are to glorify God, to lighten the path to the Bridegroom's home, to the city of God, to the marriage supper of the Lamb.

COMES AT THE DARKEST HOUR

The coming of the bridegroom was at midnight,—the darkest hour. So the coming of Christ will take place in the darkest period of this earth's history. The days of Noah and Lot picture the condition of the world just before the coming of the Son of man.
The Scriptures pointing forward to this time declare that Satan will work with all power and “with all deceivableness of unrighteousness.” 2 Thess. 2: 10. His working is plainly revealed by the rapidly increasing darkness, the multitudinous errors, heresies, and delusions of these last days. Not only is Satan leading the world captive, but his deceptions are leavening the professed churches of our Lord Jesus Christ. The great apostasy will develop into darkness deep as midnight, impenetrable as sackcloth of hair. To God's people it will be a night of trial, a night of weeping, a night of persecution for the truth's sake. But out of that night of darkness God's light will shine.

CATCH THE FIRST LIGHT OF HIS COMING

“Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isa. 60: 1. To those who go out to meet the Bridegroom is this message given. Christ is coming with power and great glory. He is coming with His own glory, and with the glory of the Father. He is coming with all the holy angels with Him. While all the world is plunged in darkness, there will be light in every dwelling of the saints. They will catch the first light of His second appearing. The unsullied light will shine from His splendor, and Christ the Redeemer will be admired by all who have served Him. While the wicked flee from His presence, Christ's followers will rejoice. The patriarch Job, looking down to the time of Christ's second advent, said, “Whom I shall see for myself, and mine eyes shall behold, and not a stranger.” Job 19: 27, margin.

INTIMATE COMPANIONSHIP

To His faithful followers Christ has been a daily companion and familiar friend. They have lived in close contact, in constant communion with God. Upon them the glory of the Lord has risen. In the light of the knowledge of the glory of God in the face of Jesus Christ has been reflected. Now they rejoice in the undimmed rays of the brightness and glory of the King in His majesty. They are prepared for the communion of heaven, for they have heaven in their hearts.
With uplifted heads, with the bright beams of the Sun of Righteousness shining upon them, with rejoicing that their redemption draweth nigh, they go forth to meet the Bridegroom, saying, “Lo, this is our God; we have waited for Him, and He will save us.” Isa. 25: 9.
“Give us of your oil; for our lamps are going out.”
“Give us of your oil; for our lamps are going out.”