Taught of God by Ellen G. White

Pacific Press Publishing Association · Mountain View, California · Aug 25, 1909

FromSigns of the Times, Vol. 36, No. 33.

Taught of God

By Ellen G. White

By Mrs. E. G. White

John the Baptist in his desert life was taught of God. He studied the revelations of God in nature. Under the guiding of the divine Spirit, he studied the scrolls of the prophets. By day and by night, Christ was his study, his meditation, until mind and heart and soul were filled with the glorious vision. He looked upon the King in His beauty, and self was lost sight of. He beheld the majesty of holiness, and knew himself to be inefficient and unworthy. It was God’s message that he was to declare. It was in God’s power and His righteousness that he was to stand. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine. He could stand fearless in the presence of earthly monarchs, because with trembling he had bowed before the King of Kings.

Rebuking Unrighteousness

With no elaborate arguments or fine-spun theories did John declare his message. Startling and stern, yet full of hope, his voice was heard from the wilderness, “Repent ye, for the kingdom of heaven is at hand.” With a new, strange power it moved the people. The whole nation was stirred. Multitudes flocked to the wilderness. Unlearned peasants and fishermen from the surrounding country; the Roman soldiers from the barracks of Herod; chieftains with their swords at their sides, ready to put down anything that might savor of rebellion; the avaricious tax-gatherers from their tollbooths; and from the Sanhedrin the phylacteried priests,—all listened as if spellbound; and all, even the Pharisee and the Sadducee, the cold, unimpressible scoffer, went away with the sneer silenced, and cut to their heart with a sense of their sins. Herod in his palace heard the message, and the proud, sin-hardened ruler trembled at the call to repentance.

In this age, just prior to the second coming of Christ in the clouds of heaven, such a work as that of John is to be done. God calls for men who will prepare a people to stand in the great day of the Lord. The message preceding the public ministry of Christ was, “Repent, publicans and sinners; repent, Pharisees and Sadducees; ‘repent ye; for the kingdom of heaven is at hand.’” As a people who believe in Christ’s soon appearing, we have a message to bear,—“Prepare to meet thy God.” Our message must be as direct as was the message of John. He rebuked kings for their iniquity. Notwithstanding that his life was imperiled, he did not hesitate to declare God’s word. And our work in this age must be done as faithfully.

In order to give such a message as John gave, we must have a spiritual experience like his. The same work must be wrought in us. We must behold God, and in beholding Him lose sight of self.

John had by nature the faults and weaknesses common to humanity; but the touch of divine love had transformed him. When, after Christ’s ministry began, the disciples of John came to him with the complaint that all men were following the new Teacher, John showed how clearly he understood his relation to the Messiah, and how gladly he welcomed the One for whom he had prepared the way.

John’s Self-Abnegation

“A man can receive nothing,” he said, “except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before Him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled. He must increase, but I must decrease.”

Looking in faith to the Redeemer, John had risen to the height of self-abnegation. He sought not to attract men to himself, but to lift their thoughts higher and still higher, until they should rest upon the Lamb of God. He himself had been only a voice, a cry in the wilderness. Now with joy he accepted silence and obscurity, that the eyes of all might be turned to the Light of Life.

Not to Seek Honor

Those who are true to their calling as messengers for God, will not seek honor for themselves. Love for self will be swallowed up in love for Christ. They will recognize that it is their work to proclaim, as did John the Baptist, “Behold the Lamb of God, which taketh away the sin of the world.” They will lift up Jesus, and with Him humanity will be lifted up. “Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”

The soul of the prophet, emptied of self, was filled with the light of the Divine. In words that were almost a counterpart of the words of Christ Himself, he bore witness to the Saviour’s glory. “He that cometh from above,” he said, “is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all. . . . For He whom God hath sent speaketh the words of God; for God giveth not the Spirit by measure unto Him.” In this glory of Christ all His followers are to share. The Saviour could say, “I seek not Mine own will, but the will of the Father which hath sent Me.” “And,” declared John, “God giveth not the Spirit by measure unto Him.” So with the followers of Christ. We can receive of Heaven’s light only as we are willing to be emptied of self. We can discern the character

of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. To all who do this, the Holy Spirit is given without measure. In Christ “dwelleth all the fulness of the Godhead bodily. And ye are complete in Him.”

God’s Promises

To all who are willing for self to be humbled, are given God’s promises:

“I will make all My goodness pass before thee, and I will proclaim the name of the Lord before thee.”

“Call unto Me, and I will answer thee, and show thee great and mighty things, which thou knowest not.”

“Exceeding abundantly above all that we ask or think,” will be given unto us “the Spirit of wisdom and revelation in the knowledge of Him,” that we “may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge,” that we may be “filled with all the fulness of God.”

This is the knowledge that God is inviting us to receive, and beside which all else is vanity and nothingness.