LESSON 3.—JULY 19.—THE CURSE OF FORMALISM

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Pacific Press Publishing Company · Oakland, California · Jul 2, 1902

FromSigns of the Times, Vol. 28, No. 27.

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LESSON 3.—JULY 19.—THE CURSE OF FORMALISM.

NOTE.— This series of lessons is entitled, “Studies on the Gospel Message.” For introduction and excellent suggestions as to their study, we refer the student to the Lesson Quarterly.
The position of God’s chosen people was one of privilege (Rom. 3:1, 2), and therefore of corresponding responsibility (Amos 3:1, 2). Because they would not serve Him and thus make known to the nations His great name and the Gospel of His kingdom (Ps. 145:10-13), they lost their place among the nations (Deut. 28:47, 48). But God’s purpose was unchanged. When His people, as an organized body, refused to be a channel for the Gospel to the nations, and sought to cover their sins under the cloak of Pharisaism, glorying in the holy city, the holy temple, and the holy land, the Lord took from them all these outward evidences of the covenant promise, that they might learn how to worship Him (John 4:23, 24), and that some of them, as captives, might do what the nation had failed to do as conquerors. Those who knew the spiritual nature of the kingdom of God, as Daniel and his companions did, could be used to proclaim the Gospel as a living experience.
More than a century before it came upon them the Lord had specifically warned His people of the result of their hypocrisy (Isa. 29:13, 14), and only a few years before the captivity He had made it still more definite (Hab. 1:5, 6). Their own sinful course had brought its sure result. 1 Chron. 9:1. They lost the Jerusalem experience before they lost the visible city. Dan. 9:16. They lost the reality of the sanctuary services before they lost the visible temple. Jer. 7:8-14. It was serving strange gods in their own land which scattered them in a strange land. Jer. 5:10. Thus was being emphasized the truth concerning the real dwelling-place of God (Acts 7:48), and the folly of glorying in anything except a personal knowledge of God was made plain (Jer. 9:23, 24). Under these circumstances occurred those events which are recorded in the book of Daniel.

QUESTIONS.

  1. What special trust was committed to God’s ancient people?
  2. What would inevitably follow their failure to make a right use of their privileges?
  3. What did God design that His people should do for Him among the nations?
  4. What resulted from their neglect to fulfil His purpose concerning them?
  5. Why did the Lord take away from His people all the outward evidences of His covenant promise?
  6. Who could still be used to carry out God’s purpose for the nations?
  7. In what message through the prophet Isaiah did the Lord describe the hypocrisy of His people?
  8. What did He say would be the result of such a course?
  9. In what prophecy did He make this warning more definite as to time?
  10. What was the result of their continued transgression?
  11. What led to the loss of their city?
  12. Why were they deprived of the temple and its services?
  13. What was the real cause of their being captives in a strange land?
  14. What great truth was thus being taught to them and to us?
  15. What is the only thing of which man may rightly boast?
  16. For what events did this experience of transgression and consequent captivity prepare the way?