ARGUMENT

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Pacific Press Publishing Company · Oakland, California · Jan 28, 1897

FromSigns of the Times, Vol. 23, No. 4.

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ARGUMENT

If the Gospel could be propagated by argument, it would be vastly more popular than it now is. If men could be saved by argument and controversy, there would be thousands saved to-day where there are only tens. But the fact is that it is not argument that is needed, but “holding forth the word of life.” A man always weakens his cause when he consents to debate and strive and argue about it. Strife and debate are so firmly imbedded in human nature that it takes us a long time to learn this. But if we were to stop and think we should see that it is true.
Men do not argue about that of which they are perfectly sure. You would not argue with a man to prove to him that the sun is shining at noon. You point out the fact to him, and if he wishes to see it for himself, he can, and if he does not, you can not help him by argument. You would not debate with a man to convince him that the twenty-six letters of the alphabet are what they are. If he does not know them, you may teach him, but not by a debate. If he does not wish to have you teach him, but wishes to argue the point, you would simply leave him to himself.
And you would not be at all moved by his boast that you dared not debate with him, and that your refusal showed that you did not dare put your belief to the test of argument. “You do not simply believe, but you know, and it is much better to put knowledge to the test of actual use than to the test of argument. To argue the case would indicate a doubt about it in your own mind.”
Now what the Gospel wants is not men who are ready to debate, but who know Christ, and who know his word. Such men will teach by their quiet lives, and if any want to learn further, they will be ready to point them to the Word, but they will not lower the standard by arguing with those who do not want to learn.
The man who wants to learn never wants to argue. The man who is anxious to argue a point, does not want to learn anything from the one with whom he argues, but he wants, by arguing, to fortify himself in the opinions that he already holds. By repeating his arguments he helps to convince himself that they are true; and if he can outtalk his opponent, that proves to him that he is right. Therefore the time spent on him while he is in that condition is wasted. The Christian can afford to let him talk and even rail, knowing that the truth can not be injured. This very confidence begets in the other a desire to know what it is that is so sure that you are not in the least afraid that it will be overthrown by argument. Then is your time to instruct him.
So, then, argumentative ability is not necessarily a part of the outfit of the servant of Christ. For “the servant of the Lord must not strive; but be gentle unto all men, apt to teach [not to argue], patient; in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth.” 2 Tim. 2: 24, 25.
F. J. W.