How to Get Help from Church Services.
By J. R. Miller
How to get from public church services the help they have to give to us, is one of the most important practical questions to which attention can be turned. Private devotion is not enough; the honor of God and the needs of our own spiritual nature alike require associated worship. To neglect the public services is to deprive ourselves of one of the greatest aids to religious culture. No doubt there are rich possibilities of spiritual help in these services, if we know how to find it. The question is worth considering. It is quite possible to attend the church services even with commendable regularity, and yet receive no spiritual profit. There is no holy atmosphere in the house of God that is in itself medicinal or tonic to our souls. There is no filtration of grace into our hearts that goes on unconsciously and without agency of our own, while we sit in our soft pew in the sanctuary. Forms of worship, whether plain or elaborate, are empty without the sincere homage and faith of loving hearts. They carry up to God just what we put into them; they bring down to us from God just what we, with prayer and faith, draw out of them. Two persons may sit side by side, and take like part, outwardly, in the exercises of devotion; yet from one rises to God pure incense and an acceptable offering, and from the other the empty mockery of a heartless and formal service; the one goes away strengthened and blessed, and the other carries nothing away but a cold, unblessed heart. Whatever the forms of public service may be, the heart must be engaged, or the worship is vain and unprofitable. To make this article as helpful as possible, a few definite practical suggestions are offered. To begin with, thoughtful preparation for the church services will greatly increase their profitableness to those who engage in them. The very best ordinary preparation is a season of private devotion before going to the sanctuary. The heart is thus cleansed of its worldly thoughts, is opened and warmed toward God, and is in a suitable condition to enter sincerely and earnestly into the public worship. A reverent approach toward, and entrance into, God's house is a further aid to blessing in the services. We should at least know and consider well on what errand we are going to meet God,—to worship him and receive help for our own lives,—and should have our expectations aroused in anticipation of the communion with God and his people which we are so soon to enjoy, and our hearts eager with desire for the holy meeting. Our age is not reverent. Many persons enter God's house with as little seriousness as if it were a concert or a literary entertainment they had come to hear. Such persons are not prepared either to render acceptable worship or to receive needed help. We shall find in God's house just what we come spiritually prepared to find. God must be in the heart, or we shall not see God in the exercises of worship. We shall never find in the sanctuary that which we do not really seek and earnestly want to find. If we enter careless and indifferent, with no spirit of devotion, we shall carry away no benediction. If we come with longing and earnest desire to meet God, and lay our burdens at his feet, to rest and refresh ourselves in his presence, and to receive new strength from him for duty, we shall find all we wish. Another condition of help is earnest personal interest in each part of the service. There is no blessing in our being merely among true worshipers, and in the presence of God. A throng was close around Christ one day, but one only of them all was healed; and she was healed because she reached out her trembling finger, and in faith touched the hem of Christ's garment. This history may be repeated in any congregation. While the multitude throng close about Christ, those only who touch the hem of his robe will receive a blessing. Even in public services we do not worship in companies, but as individuals. One sitting close beside us may hold delightful communion with God, and receive rich spiritual refreshment, while our heart remains like a dry, parched field, receiving not one drop of rain from the full overhanging clouds. Then, after the service, we should go away thoughtfully and reverently as we came. The custom prevalent in some churches of lingering a moment in silent prayer after the benediction, is very beautiful and impressive. Church-aisle sociability, so often commended, no doubt has its pleasant side; but it certainly has its disadvantages and its grave dangers. We may greet each other cordially and affectionately in quiet tones, as we pass out, without spiritual harm; but too often the conversation runs either into criticism of the preacher or the sermon, or off on trivial and worldly themes. In either case, the good seed sown is picked up by the birds and devoured before it has had time to root. We had better go away quietly, pondering the great thoughts which the service has suggested to us, seeking to deepen in our hearts the impressions made, and to assimilate in our lives the truths of God's word which have fallen upon our ears. From the church gate back again to the closet whence we set out, is the best walk to take after the service has closed. A few moments of secret prayer will carry the blessing of the sanctuary so deep into our hearts that they will be thereafter part of our very life. Then, in the busy week days that follow, come the proofs of the helpful influences and blessings that have flowed into our lives in the Sabbath services. The food that is eaten to-day is the strength of the laborer, the eloquence of the orator, the skill of the artisan, to-morrow. The spring sunshine and rain that fall upon the dry briery rose-bush reappear in due time in fragrant, lovely roses. So sincere and true worship in the quiet Sabbath hours, will show itself in the beautified character, the sweeter spirit, the brighter hope, the truer, better living, and the holier consecration, of the days of toil and struggle that make up the week.—J. R. Miller, in S. S. Times.