NOTES ON THE INTERNATIONAL LESSON.
By Ellen G. White
(July 31.—Matt. 4:1-11.)
AFTER the baptism of Jesus, he was led by the Spirit into the wilderness to be tempted of the devil. When he came up out of Jordan, he bowed and plead with the great Eternal for strength to endure the conflict with the fallen foe. The opening heavens and the descent of the excellent glory attested his divine character; and the Father's voice declared the close relationship of Christ to his Infinite Majesty: "This is my beloved Son in whom I am well pleased." The mission of Christ was now about to begin; but he must first withdraw from the busy scenes of life to a desolate wilderness for the express purpose of bearing a threefold temptation in behalf of those whom he had come to redeem. THE great work of redemption could be carried out only by the Redeemer taking the place of fallen man. Burdened with the sins of the world, he must go over the ground where Adam stumbled. He must take up the work just where Adam failed, and endure a test of the same character, but infinitely more severe than that which had vanquished him. It is impossible for man to fully comprehend the strength of Satan's temptations to our Saviour. Every enticement to evil, which men find so difficult to resist, was brought to bear upon the Son of God in as much greater degree as his character was superior to that of fallen man.427 WHEN Adam was assailed by the tempter he was without the taint of sin. He stood before God in the strength of perfect manhood, all the organs and faculties of his being fully developed and harmoniously balanced; and he was surrounded with things of beauty, and conversed daily with the holy angels. What a contrast to this perfect being did the second Adam present, as he entered the desolate wilderness to cope with Satan, single-handed. For four thousand years the race had been decreasing in size and physical strength, and deteriorating in moral worth; and, in order to elevate fallen man, Christ must reach him where he stood. He assumed human nature, bearing the infirmities and degeneracy of the race. He humiliated himself to the lowest depths of human woe, that he might fully sympathize with man and rescue him from the degradation into which sin had plunged him. IN taking the nature of man, Christ was not equal in appearance with the angels of Heaven, but this was one of the necessary humiliations that he willingly accepted when he became man's Redeemer. Satan urged that if he was indeed the Son of God he should give him some evidence of his exalted character. He suggested that God would not leave his Son in so deplorable a condition. He declared that one of the heavenly angels had been exiled to earth, and his appearance indicated that instead of being the King of Heaven he was that fallen angel. He called attention to his own beautiful appearance, clothed with light and strength, and insultingly contrasted the wretchedness of Christ with his own glory. HE claimed direct authority from Heaven to demand proof of Christ that he was the Son of God. He taunted him with being a poor representative of the angels, much less their high Commander, the acknowledged King in the royal courts; and insinuated that his present appearance indicated that he was forsaken of God and man. He declared that if he were the Son of God he was equal with God and should evidence this by working a miracle to relieve his hunger. He then urged him to change the stone at his feet to bread, and agreed that if this were done he would at once yield his claims to superiority, and the contest between the two should be forever ended. SATAN thus hoped to shake the confidence of Christ in his Father, who had permitted him to be brought into this condition of extreme suffering in the desert, where the feet of man had never trodden. The arch-enemy hoped that under the force of despondency and extreme hunger, he could urge Christ to exert his miraculous power in his own behalf, and thus take himself out of the Father's hands. THE circumstances and surroundings of Christ were such as to make temptation upon this point peculiarly aggravating. The long fast had physically debilitated him, the pangs of hunger consumed his vitals, his fainting system clamored for food. He could have wrought a miracle in his own behalf, and satisfied his gnawing hunger; but this would not have been in accordance with the divine plan. It was no part of his mission to exercise divine power for his own benefit; this he never did in his earthly life; his miracles were all for the good of others. SUFFERING humiliation, hunger, and contempt, Jesus repulsed Satan with the same scripture he had bidden Moses repeat to rebellious Israel: "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." In this declaration, and also by his example, Christ showed that wanting temporal food was a much less calamity than meeting the disapprobation of God. IN becoming man's substitute, and conquering where man had been vanquished, Christ was not to manifest his divine power to relieve his own suffering, for fallen man could work no miracles in order to save himself from pain, and Christ, as his representative, was to bear his trials as a man, leaving an example of perfect faith and trust in his heavenly Father. CHRIST recognized Satan from the beginning, and it required strong self-control to listen to the propositions of this insulting deceiver, and not rebuke his bold assumption. But the Saviour of the world was neither provoked to give him evidence of his divine power, nor to enter into controversy with one who had been expelled from Heaven for leading a rebellion against the supreme Ruler of the universe, and whose very crime had been a refusal to recognize the dignity of the Son of God. Armed with faith in his heavenly Father, bearing in his mind the precious memory of the words spoken from Heaven at his baptism, Jesus stood unmoved in the lonely wilderness, before the mighty enemy of souls. IT was not for the Son of God to descend from his lofty mission to prove his divinity to Satan, nor did he condescend to explain the reason of his present humiliation, and the manner in which he was to act as man's Redeemer. If the children of men would follow the example of their Saviour, and hold no converse with Satan, they would be spared many a defeat at his hands. Six thousand years has this arch-enemy been warring against the government of God, and continued practice has increased his skill to deceive and allure. BUT Satan had too much at stake to lightly give up the battle. He knew that if Christ came off victor his influence would be lessened. So, in order to awe Christ with his superior strength, he carried him to Jerusalem and placed him on a pinnacle of the temple. He now demanded that, if he were indeed the Son of God, he should cast himself from the dizzy height, and thus indicate entire confidence in his Father's preserving care. THE sin of presumption lies close beside the virtue of perfect faith and confidence in God, and Satan endeavored to take advantage of Christ's humanity and urge him over the line of trust into presumption. He now admitted that Christ was right in the wilderness, when he placed such perfect confidence in the Father, and he now urged that one more proof should be given of his entire faith in God, by casting himself from the temple. He assured him that if he were indeed the Son of God he had nothing to fear, for the angels would uphold him. Satan was well aware that if Christ could be prevailed upon to fling himself from the temple, in order to prove his claim to the protection of his heavenly Father, he would, by that very act, exhibit the weakness of human nature. BUT Jesus came off victor from the second temptation, by spurning the sin of presumption. While manifesting perfect trust in his Father, he refused to voluntarily place himself in such peril that it would be necessary for the Father to display divine power in order to save his Son from death. This would have been forcing Providence to come to his rescue, and thus he would fail to give his people a perfect example of faith and trust in God. FINDING that he prevailed nothing with Christ in the second great temptation, Satan began to be alarmed for the result of his efforts. The continued steadfastness of the Son of God filled him with apprehension, for he had not expected so strenuous an opposition. He now called all the resources of his Satanic nature to his aid in one last mighty effort to baffle and defeat the Saviour. In his first two temptations he had concealed his true character and purpose, claiming to be an exalted messenger from the courts of Heaven. But he now throws off all disguise, avowing himself the Prince of Darkness, and claiming the earth for his dominion. HE took Jesus up into a high mountain and showed him the kingdoms of the world, spread out in a panoramic view before his eyes. The sunlight lay on templed cities, marble palaces, fruitful fields and vineyards, gilding the dark cedars of Lebanon and the blue waters of Galilee. The eyes of Jesus, so lately greeted by gloom and desolation, gazed upon a scene of unsurpassed loveliness and prosperity. Then the tempter's voice was heard: "All this power will I give thee, and the glory of them; for that is delivered unto me; and to whomsoever I will, I give it. If thou therefore wilt worship me, all shall be thine." SATAN brought all his strength to bear upon this last inducement, for upon the result of this effort depended his destiny. He claimed the world as his dominion and himself to be the prince of the power of the air. He promised to put Christ in possession of all the kingdoms without suffering or peril, if he would make one concession, and that was to acknowledge Satan his superior, and pay him homage. This last temptation was designed to be the most alluring of all. Christ's life was one of sorrow, hardship, and conflict. Poverty and privation attended him; even the beasts and the birds had their homes, but the Son of man had not where to lay his head. Homeless and friendless as he was, there was offered him the mighty kingdoms of the world and the glory of them for a single consideration. THE eyes of Jesus rested for a moment upon the scene before him; he then turned resolutely from it, refusing to dally with the tempter by even looking upon the enchanting prospect he had presented to him; but when Satan solicited his homage, Christ's divine indignation was aroused, and he could no longer tolerate his blasphemous assumption, or even permit him to remain in his presence. He exercised his divine authority, and commanded Satan to desist, saying, "Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." SATAN had asked Christ to give him evidence that he was the Son of God, and he had, in this instance, the proof he asked. He had no power to withstand his peremptory dismissal, and was compelled to obey the divine command. Writhing with baffled hate and rage, the rebel chief retired from the presence of the world's Redeemer. The contest was ended. Christ's victory was as complete as had been the failure of Adam.—Mrs. E. G. White, in Great Controversy, Vol. 2.