The Gospel Trumpet of Grand Junction, Mich., in its issue of August 3, has an article on "The Christian Sabbath in Prophecy." The prophecy referred to is Isaiah 56, a part of which it quotes. It correctly says that the prophecy applies to the Christian dispensation, for it applies to both dispensations. The part which it quotes pertains to the "strangers"—Gentiles—taking hold of the Lord's Sabbath, and God's promises to them if they will do this. The writer then proceeds to say: "Thus there remains a Sabbath in the new covenant under which strangers—Gentiles—have equal rights to enter the house of God and serve him." But the writer does not mean all of this; for if "a Sabbath remains," it is left over from something which has gone before, but the Sunday sabbath was not known till after the resurrection of Christ. It therefore did not remain till this dispensation, according to the uncertain sound of this Gospel Trumpet. The fact is that this writer in the Trumpet, as with many others who write in the same line, is either ignorant of the Scriptures or else he willfully perverts them. If the reader will turn to Isa. 56: 1-8, he will find two classes mentioned there,—Israel and the stranger, including the eunuch. But it is one and the same Sabbath. The promises and blessings of God are all to Israel. There are none to the Gentiles only as they become a part of Israel by faith in Christ. The Sabbath is a sign between the Lord and true Israel, his people, forever, that they might know him as the only true God, both Creator and Sanctifier. See Ex. 31: 17; Eze. 20: 12, 20. It is the sign of God's mighty power through Christ, and of the spiritual rest there is in him. And, praise God, it does remain, and will remain to all eternity. Isa. 66: 22, 23. It is a part of the new covenant; it always has been from the days of Adam to the present. The Trumpet writer tries to make the yearly Sabbaths and fast days of the Jews typical of Sunday; but if they are, Sunday is a day to be yearly observed and not weekly, for never once is the day of the weekly cycle mentioned in connection with these feasts. The Sabbath, God's inspired term, is applied by him to the seventh day in both the Old and New Testament. No day of the week except the seventh is ever called by Inspiration "the Sabbath." It is the Sabbath of all times and all places, the only Sabbath known to the Bible, even as Christ is the only Saviour.