Christ the Teacher and Healer

6%

Christ the Teacher and Healer

By Mrs. E. G. White

Communion with God.

“Come up unto Me into the mount,” God bids us. To Moses, before he could be God’s instrument in delivering Israel, was appointed the forty years of communion with Him in the mountain solitudes. Before bearing God’s message to Pharaoh, he spoke with the angel in the burning bush. Before receiving God’s law as the representative of His people, he was called into the mount, and beheld His glory. Before executing justice on the idolaters, he was hidden in the cleft of the rock, and the Lord said, “I will . . . proclaim the name of the Lord before thee,” “merciful and gracious, slow to anger, and abundant in loving-kindness and truth, . . . and that will by no means clear the guilty.” Before he laid down, with his life, his burden for Israel, God called him to the top of Pisgah, and spread out before him the glory of the promised land.
Before the disciples went forth on their mission, they were called up into the mount with Jesus. Before the power and glory of Pentecost, came the night of communion with the Saviour, the meeting on the mountain in Galilee, the parting scene upon Olivet, with the angel’s promise, and the days of prayer and communion in the upper chamber.
Jesus, when preparing for some great trial or some important work, would resort to the solitude of the mountains, and spend the night in prayer to His Father. A night of prayer preceded the ordination of the apostles and the Sermon on the Mount, the transfiguration, the agony of the judgment hall and the cross, and the resurrection glory.

The Privilege of Prayer.

We, too, must have times set apart for meditation and prayer and for receiving spiritual refreshing. We do not value the power and efficacy of prayer as we should. Prayer and faith will do what no power on earth can accomplish. We are seldom, in all respects, placed in the same position twice. We continually have new scenes and new trials to pass thru, where past experience can not be a sufficient guide. We must have the continual light that comes from God.
The Master's Agonizing Prayer in the Garden of Gethsemane.
The Master's Agonizing Prayer in the Garden of Gethsemane.
Christ is ever sending messages to those who listen for His voice. On the night of the agony in Gethsemane, the sleeping disciples heard not the voice of Jesus. They had a dim sense of the angels’ presence, but lost the power and glory of the scene. Because of their drowsiness and stupor, they failed of receiving the evidence that would have strengthened their souls for the terrible scenes before them. Thus today the very men who most need divine instruction often fail of receiving it, because they do not place themselves in communion with heaven.
The temptations to which we are daily exposed make prayer a necessity. Dangers beset every path. Those who are seeking to rescue others from vice and ruin are especially exposed to temptation. In constant contact with evil, they need a strong hold upon God, lest they themselves be corrupted. Short and decisive are the steps that lead men down from high and holy ground to a low level. In a moment decisions may be made that fix one’s condition forever. One failure to overcome leaves the soul unguarded. One evil habit, if not firmly resisted, will strengthen into chains of steel, binding the whole man.
The reason why so many are left to themselves in places of temptation is that they do not set the Lord always before them. When we permit our communion with God to be broken, our defense is departed from us. Not all our good purposes and good intentions will enable us to withstand evil. We must be men and women of prayer. Our petitions must not be faint, occasional, and fitful, but earnest, persevering, and constant. It is not always necessary to bow upon our knees in order to pray. Cultivate the habit of talking with the Saviour when alone, when walking, and when busy with daily labor. Let the heart be continually uplifted in silent petition for help, for light, for strength, for knowledge. Let every breath be a prayer.
As workers for God we must reach men where they are, surrounded with darkness, sunken in vice, and stained with corruption. But while we stay our minds upon Him who is our Sun and our Shield, the evil that surrounds us will not bring one stain upon our garments. As we work to save souls that are ready to perish, we shall not be put to shame if we make God our trust. Christ in the heart, Christ in the life, this is our safety. The atmosphere of His presence will fill the soul with abhorrence of all that is evil. Our spirit may be so identified with His that in thought and aim we shall be one with Him.

Power of Prayer.

It was thru faith and prayer that Jacob, from being a man of feebleness and sin, became a prince with God. It is thus that you may become men and women of high and holy purpose, of noble life, men and women who will not for any consideration be swayed from truth, right, and justice. All are pressed with urgent cares, burdens, and duties, but the more difficult our position and the heavier our burdens, the more we need Jesus.
It is a serious mistake to neglect the public worship of God. The privileges of divine service should not be lightly regarded. Those who bear responsibilities need to place themselves where they will be deeply impressed by the Spirit of God. They should have as much greater anxiety than do others for the aid of the Holy Spirit and for a knowledge of God as their position of trust is more responsible than that of others.
Nothing is more needed in our work than the practical results of communion with God. We should show by our daily lives that we have peace and rest in the Saviour. His peace in the heart will shine forth in the countenance. It will give to the voice a persuasive power. Communion with God will ennoble the character and the life. Men will take knowledge of us, as of the first disciples, that we have been with Jesus. This will impart to the worker a power that nothing else can give. Of this power he must not allow himself to be deprived.
We must live a twofold life,—a life of thought and action, of silent prayer and earnest work. The strength received thru communion with God, united with earnest effort in training the mind to thoughtfulness and caretaking, prepares one for daily duties, and keeps the spirit in peace under all circumstances, however trying.