The Sabbath School

Seventh-day Adventist Missionary Society · Oakland, California · Dec 30, 1880

The Sabbath School.

THE MARRIAGE AT CANA.

There was to be a marriage at Cana of Galilee. The parties were relatives of Joseph and Mary. Christ knew of this family gathering, and that many influential persons would be brought together there, so, in company with his newly-made disciples he made his way to Cana. As soon as it was known that Jesus had come to the place, a special invitation was sent to him and his friends. This was what he had purposed, and so he graced the feast with his presence.

The guests assembled and time passed on. At length an incident occurred that caused much perplexity and regret. It was discovered that from some cause the wine had failed. The wine used was the pure juice of the grape, and it was impossible to provide it at that late hour. It was unusual to dispense with it on these occasions; so the mother of Christ, who, in capacity of relative had a prominent part to perform at the feast, spoke to her son, saying, “They have no wine.” In this communication was a hidden request, or rather, suggestion, that He to whom all things were possible would relieve their wants. But Jesus answered, “Woman, what have I to do with thee? mine hour is not yet come.”

His manner was respectful, yet firm; he designed to teach Mary that the time for her to control him as a mother, was ended. His mighty work now lay before him, and no one must direct concerning the exercise of his divine power. There was danger that Mary would presume upon her relationship with Christ, and feel that she had special claims upon him and special rights. As Son of the Most High, and Saviour of the world, no earthly ties must hold him from his divine mission, nor influence the course he must pursue. It was needful that he should stand free from every personal consideration, ready to do the will of his Father in Heaven.

The earthly relation of Christ to his mother was ended. He who had been her submissive son was now her divine Lord. Her only hope, in common with the rest of mankind, was to believe him to be the Redeemer of the world, and yield him implicit obedience. The fearful delusion of the Roman church exalts the mother of Christ equal with the Son of the infinite God; but he, the Saviour, places the matter in a vastly different light, and in a pointed manner indicates that the tie of relationship between them in no way raises her to his level, or insures her future. Human sympathies must no longer affect the One whose mission is to the world.

The mother of Christ understood the character of her Son, and bowed in submission to his will. She knew that he would comply with her request if it was best to do so. Her manner evidenced her perfect faith in his wisdom and power, and it was this faith to which Jesus responded in the miracle that followed. Mary believed that Jesus was able to do that which she had desired of him, and she was exceedingly anxious that everything in regard to the feast should be properly ordered, and pass off with due honor. She said to those serving at table, “Whatsoever he sayeth unto you, do it.” Thus she said what she could to prepare the way.

At the entrance of the dwelling there stood six stone water-pots. Jesus directed the servants to fill these pots with water. They readily obeyed this singular order. The wine was wanted for immediate use, and Jesus commanded, “Draw out now, and bear unto the governor of the feast.” The servants beheld with astonishment, that instead of the crystal water with which they had just filled those vessels, there flowed forth wine. Neither the ruler of the feast nor the guests generally were aware that the supply of wine had failed; so, upon testing it, the ruler was astonished, for it was superior to any wine he had ever before drank, and vastly different from that which had been served at the commencement of the feast.

This donation of Christ to the marriage supper was a symbol of the means of salvation. The water represented baptism into his death, the wine, the shedding of his blood for the purifying of the sins of the world. The provision made for the wedding guests was ample, and not less abundant is the provision for blotting out the iniquities of men.

Jesus had just come from his long fast in the wilderness, where he had suffered in order to break the power of appetite over man, which, among other evils, had led to the free use of intoxicating liquor. Christ did not provide for the wedding guests wine that from fermentation or adulteration was of an intoxicating character, but the pure juice of the grape, clarified and refined. Its effect was to bring the taste into harmony with a healthful appetite.

The guests remarked upon the quality of the wine, and presently inquiries were made that drew from the servants an account of the wonderful work that the youthful Galilean had performed. The company listened with unbounded amazement, and exchanged words of doubt and surprise. At length they looked for Jesus, that they might pay him due respect and learn how he had accomplished this miraculous conversion of water into wine; but he was not to be found. He had, with dignified simplicity, performed the miracle, and had then quietly withdrawn.

When it was ascertained that Jesus had really departed, the attention of the company was directed to his disciples who had remained behind. For the first time they had the opportunity of acknowledging themselves to be believers in Jesus of Nazareth as Saviour of the world. John related what he had heard and seen of his teachings. He told of the wonderful manifestations at the time of the baptism of Jesus, by the prophet John, in the river Jordan; how the light and glory from Heaven had descended upon him in the form of a dove, while a voice from the cloudless heavens proclaimed him to be the Son of the Infinite Father. John narrated these facts with convincing clearness and accuracy. The curiosity of all present was aroused, and many anxious ones who were looking and longing for the Messiah, thought it was indeed possible that this might be the Promised One of Israel.

The news of this miracle wrought by Jesus spread through all that region and even reached Jerusalem. The priests and elders heard with wonder. They searched with new interest the prophecies pointing to the coming of Christ. There was the most intense anxiety to know the aim and mission of this new Teacher, who came among the people in so unassuming a manner, yet did that which no other man had ever done. Unlike the Pharisees and other dignitaries who preserved an austere seclusion, he had joined the mixed assembly of festal gathering, and, while no shadow of worldly levity marred his conduct, he had sanctioned the social gathering with his presence.

Jesus rebuked intemperance, self-indulgence, and folly; yet he was social in his nature. He accepted invitations to dine with the learned and noble, as well as the poor and afflicted. On these occasions, his conversation was elevating and instructive, holding his hearers entranced. He gave no license to scenes of dissipation and revelry, yet innocent happiness was pleasing to him. A Jewish marriage was a solemn and impressive occasion, the pleasure and joy of which were not displeasing to the Son of man. This miracle pointed directly toward breaking down the prejudices of the Jews. The disciples of Jesus learned a lesson of sympathy and humanity from it. His relatives were drawn to him with warm affection, and when he left for Capernaum, they accompanied him.—Great Controversy, Vol. 2.