Mountain Cove Community.
By Mr. Hyatt
The following article from the Journal of Progress, published in New York city, is from the pen of Mr. Hyatt, who was for a time, a member of the community at Mountain Cove, respecting a company of Spiritualists [spirit rappers] now residing there.—Advent Herald. This movement grew out of a large circle of Spiritualists at Auburn N. Y., nearly two years since; but the pretensions on the part of the prime movers became of a far more imposing nature than they were in Auburn, soon after their location at Mountain Cove. It is claimed that they were directed to the place which they now occupy by God, in fulfillment of certain prophecies in Isaiah, for the purpose of redeeming all who would co-operate with them, and be dictated by their counsel; and the place which they occupy is denominated "the holy mountain," which was "sanctified and set apart for the redemption of His people." The principal mediums, James L. Scott and Thomas L. Harris, profess absolute, divine inspiration, and entire infallibility—that the infinite God communicates with them directly, without intermediate agency, and that by him they are preserved from the possibility of error in any of their dictations, which claim a spiritual origin. By virtue of these assumptions, and claiming to be the words of God, all the principles and rules of practice—whether of a spiritual or temporal nature—which govern the believers in that place, are dictated by the individuals above mentioned. Among the communications thus received—which are usually in the form of arbitrary decrees—are requirements which positively forbid those who have once formed a belief in the divinity of the movement, the privilege of criticising, or in any degree reasoning upon the orders and communications uttered; or, in other words, the disciples are forbid the privilege of having any reason or conscience at all, except that which is prescribed to them by this oracle. The most unlimited demands of the controlling intelligence must be acceded to by its followers, or they will be thrust without the pale of the claimed divine influence, and utter and irretrievable ruin is announced as the penalty. In keeping with such pretensions, these "Matthiases" have claimed for God his own property; and hence men are required to yield up their stewardships—that is, relinquish their temporal possessions to the Almighty. And, in pursuance of this, there has been a large quantity of land in that vicinity deeded without reserve, by conscientious believers, to the human vicegerents of God above named, with the understanding that such conveyance is virtually made to the Deity. As would inevitably be the case, this mode of operations has awakened, in the minds of more reasoning and reflective members, distrust and unbelief, which has caused some, with great pecuniary loss, to withdraw from the community, and with others, who remain, has ripened into disaffection and violent opposition; and the present condition of "the holy mountain" is anything but that of divine harmony. Discord, slander and vindictiveness is the order of proceedings, in which one or both of the professed inspired media take an active part; and the prospect now is, that the claims of divine authority, in the temporal matters of "the mountain," will soon be tested, and the ruling power conceded to be absolute, or else completely dethroned.