THERE is no place where it is more gratifying to a loyal man to see or hear of public manifestations of joy over the downfall of the great barbarism that has cursed our nation, than in that slave mart and hot-bed of secession, the city of Charleston, South Carolina. But whether there or elsewhere, the joy of the long down-trodden bondman over his newly acquired freedom is a pleasing feature of the great drama passing before us. For these reasons we give the following paragraphs from the report of a great celebration of the colored people of Charleston, as found in the N. Y. Tribune of April 15, 1865. “There was the greatest procession of loyalists in Charleston last Tuesday that the city has witnessed for many a long year. The present generation has never seen its like. For these loyalists were true to the nation without any qualifications of State rights, reserved sovereignties, or other allegiances; they gloried in the fact, they adored the nation, they believed with the fullest faith in the ideas which our banner symbols and the country avows as its own. It was a procession of colored men, women and children—a celebration of their deliverance from bondage and ostracism, a jubilee of freedom, a hosannah to their deliverers. “The celebration was projected and conducted by colored men. It met on the Citadel green at noon. Upward of ten thousand persons were present—colored men, women and children—and every window and balustrade overlooking the square was crowded with spectators. This immense gathering had been convened in 24 hours, for permission to form the procession was given only on Sunday night, and none of the preliminary arrangements were completed till Monday at noon. “Gen. Hatch, Admiral Dahlgren and Col. Woodruff gave their aid to the movement; and thereby the 21st Regiment of U. S. C. T., a hundred colored marines and a number of national flags gave dignity and added attractions to the procession. “The procession began to move at one o'clock, under the charge of a committee and marshals on horseback, who were decorated with red white and blue sashes and rosettes. “First came the marshals and their aids, followed by a band of music; then the 21st Regiment in full force; then the clergymen of the different churches, carrying open Bibles; then an open car, drawn by four white horses, and tastefully adorned with national flags. In this car there were 15 colored ladies dressed in white—to represent the 15 recent Slave States. Each of them had a beautiful bouquet to present to Gen. Saxton after the speech which he was expected to deliver. A long procession of women followed the car. Then followed the children of the Public Schools—or part of them; and there were 1,800 of them at least. They sang during the entire length of the march: “John Brown's body lies mouldering in the grave. “This verse, however, was not nearly so popular as one which it was intended should be omitted, but rapidly supplanted all the others, until at last all along the mile or more of children, marching two abreast, no other sound could be heard than, “We'll hang Jeff. Davis on a sour apple tree! “The secret of the popularity of this verse was found out after the procession was over. Mr. Timothy Hurly, of Charlestown, Massachusetts, volunteered to teach the children at the different schools to sing this song; but was desired by the superintendent to omit this verse, on the ground of a personal opposition to capital punishment in all cases where criminals are in a position where they can be prevented from injuring society. Many of the children already knew the song, and took the advice not to sing that verse contrariwise—as perhaps, they were expected to do by their volunteer teacher. It did seem that they could remember no other verse, and the zeal with which they sang it showed little appreciation of the position of the opponents of the penalty of death. “Very few of these children had ever been at school before; not one of them had ever walked in a public procession; they had had only one hour's drill on their play-ground; and yet they kept in line, closed up, and were under perfect control, and orderly up to the last. They only ceased to sing in order that they might cheer Gen. Saxton, Col. Woodford, various groups of Union officers or sailors, or one or two Northern men whom they recognized as their friends. Gen. Saxton and lady were in a carriage at one street where the procession passed, and Col. Woodford and lady at another; and one continuous cheer greeted them, mingled with cheers for an officer whom they supposed to be Gen. Hatch. The colored people know all these officers as their friends. Gen. Saxton is their favorite every where in the department, and they have all learned that Gen. Hatch and Col. Woodford gave them equal rights in the public schools—an advantage which they prize next to freedom. * “The most original feature of the procession was a large cart, drawn by two dilapidated horses with the worst harness that could be got to hold out, which followed the trades. On this cart there was an auctioneer's block, and a black man, with a bell, representing a negro trader, a red flag waving over his head; recalling the days so near and yet so far off, when human beings were made merchandise of in South Carolina. This man had himself been bought and sold several times; and two women and a child who sat on the block had also been knocked down at public auction in Charleston. As the cart moved along the mock-auctioneer rang his bell and cried out: ‘How much am I offered for this good cook?’ ‘She is an ’xlent cook, ge'men.’ ‘She can make four kinds of mock-turtle soup—from beef, fish or fowls.’ ‘Who bids?’ ‘200's bid.’ ‘Two hundred?’ ‘200's bid,’ ‘250,’ ‘300,’ ‘350,’ ‘400,’ ‘450.’ ‘Who bids?’ ‘who bids?’ ‘500.’ And so he went on imitating in sport the infernal traffic of which many of the spectators had been the living victims. Old women burst into tears as they saw this tableau, and forgetting that it was a mimic scene, shouted wildly: ‘Give me back my children! Give me back my children!’ The wringing of heads seen on the sidewalks caused more than one looker on to curse the policy that would even suggest the possibility that the wretches who had bought and sold loyal men might be or ought to be re-admitted to the rights of citizenship. But there are people here who would even recommend that these persons alone should be regarded as citizens! There is no officer in all the United States who could stand up before the storm of righteous indignation which a fearless record of the lives of the oath-takers here would arouse. And that chronicle of crime is being made here. If ever they attempt to put down the true loyalists here, this record will be sent to THE TRIBUNE. “Behind the auction-car 60 men marched, tied to a rope—in imitation of the gangs who used often to be led through these streets on their way from Virginia to the sugar-fields of Louisiana. All of these men had been sold in the old times. “Then came the hearse—a comic feature, which attracted great attention, and was received with shouts of laughter. There was written on it with chalk, “Sumpter Dug His Grave on the 18th of April, 1861. “Behind the hearse, 50 women marched dressed in black, with the sable weeds of mourning, but with joyous faces,’ as a natural born orator from Bunker Hill remarked on the occasion. “Various societies were represented. The procession was more than two miles and a half in length, and officers said that it marched in better military style than the great procession on the 6th of March in New York. There was no drunkenness, no riotous disposition, no insolent airs, no rudeness. “The banners bore among other mottoes these sentences: “‘We know no caste or color.’ “‘The spirit of John Brown still lives.’ “‘Liberty and Union, one and inseparable.’ “‘Our past the Block, our future the School.’ “‘We know no master but ourselves.’ “‘We are filling the last ditch.’ “‘Our Reply to Slavery—Colored Volunteers.’ “‘Free Homes, Free Schools, One Country and One Flag.’ “‘We are on the way to Bunker Hill.’ “‘Bunker Hill and Fort Sumpter; both shelter the Freedmen.’ “‘The Heroes of the War: Grant, Sherman, Sheridan, Farragut, Dahlgren, Potter, Ferry, The Privates.’ “‘The Heroes of Humanity: Butler, Chase, Garrison, Douglass, Greeley, Beecher.’ “‘Massachusetts Greets South Carolina as a Child Redeemed.’—(Wendell Phillips.) “‘Freedom with Poverty rather than Slavery with Luxury.’ “‘We can respect the purity of the ballot box.’ “The great procession took one hour and twenty minutes to pass any point. On its return to the citadel where a stand was prepared for Gen. Saxton167and the other speakers, there were at least 10,000 persons assembled. There were 4,200 men in the procession by count, exclusive of the military, the women and the children. “A shower of rain, which began to fall as the procession arrived at the citadel, rendered it expedient to postpone a speech. “Rev. Mr. French led in singing a doxology, and the great assembly dispersed in an orderly manner after enthusiastic and prolonged cheers for Gen. Saxton, the Yankees, the Star Spangled Banner, and a final, tumultuous and long continued three times three for Abraham Lincoln. “The fears so lately expressed that an outpouring of the colored people would produce a riot, is thus shown to be unfounded. “Fear the slave who breaks his chain,
Free the slave and fears are vain,” is a truth which these modern Rip Van Winkles who take the oath here and think that they are Union men, do not yet begin to suspect—far less to believe. GEN. SAXTON AND THE SCHOOLS.
“Gen. Saxton visited the three largest public schools on the following day, and addressed the different departments—about 2,000 children. He spoke to both the colored and the white children, and his theme to all, was education and freedom. He was heartily cheered both by the white and black children. He expressed himself highly gratified at the results thus far obtained, and intends to extend the system already inaugurated here all over South Carolina. “I have attended two weddings of the colored people here. The first was a marriage between two of the wealthier class of those formerly free; the second was a wedding of a couple who were recently slaves. At the first marriage there were 16 groomsmen and bridesmaids, and the whole affair was conducted in the finest style. The second was noteworthy from an incident connected with it. The young husband was sold from Augusta last November for $6,000, Rebel currency, and the young wife was sold in December for $7,000. Why was she sold at a higher rate than he? She is a good looking woman, and the chivalry ruled then. They had been engaged to each other for four years before they were sold, and the fact that they were both sent to Charleston was entirely accidental. The young woman was sent to the slave mart to be sold, but was taken sick, and thereby escaped the doom prepared for her, until the Yankees came in one fine Saturday morning and liberated her. So her lover and she determined to celebrate our arrival by a marriage, and invited a Northern minister, Mr. French, to perform the ceremony, which he did. Two white men looked into the room, and instantly withdrew. They were the owners three months ago, of the bride and bridegroom!”