SPECIAL TESTIMONIES FOR MINISTERS AND WORKERS.—NO. 9.
It will be seen that the Testimonies contained in this leaflet point out serious defects, and call for decided reforms, in the work throughout. It is hoped that the counsel herein given will be carefully studied and sincerely practised by all. Several times of late, the Lord has been obliged to state that his Testimonies have been really disregarded by those who thought they believed them. He says, “The reproofs and warnings from the Lord have been evaded, and interpreted and made void by the devices of men.” One device to evade them, he says, was to “frame flimsy excuses.” He says they were interpreted and made void, by men “putting their own construction upon them, saying that they did not mean thus and so.” He says the Testimonies have been “argued away.” He says, “They mean just as stated;” but that “those whom the Lord has warned, feel that the warning means something else; they explain it to signify exactly the opposite of that which the Lord has said.” This is a most serious matter. It is therefore hoped that such things shall now forever cease. It is hoped that these Testimonies, and indeed all others, shall be received as from the Lord, and be carefully and prayerfully studied by all concerned, to know what “the Lord has said.” And having found what the Lord has said, then let us allow it to “mean just as stated,” and yield to it and follow it accordingly. Of Moses it is written that “He gave God credit for wisdom to know what he meant, and firmness of purpose to mean what he said; and therefore Moses acted as seeing the Invisible.” It was “by faith” that Moses “endured as seeing him who is invisible.” It is therefore faith to give God credit for wisdom to know what he means when he speaks, and for firmness of purpose to mean what he says. And “they which be of faith are blessed with faithful Abraham.” So let it be with every one of us, is the earnest prayer of the
GENERAL CONFERENCE COMMITTEE. Battle Creek, Mich., April 8, 1897. ALL YE ARE BRETHREN.
MARCH 8, 1895.
I must speak to my brethren nigh and afar off. I cannot hold my peace. They are not working on correct principles. Those who stand in responsible positions must not feel that their position of importance makes them men of infallible judgment. All the works of men are under the Lord’s jurisdiction. It will be altogether safe for men to consider that there is knowledge with the Most High. Those who trust in God and his wisdom, and not in their own, are walking in safe paths. They will never feel that they are authorized to muzzle even the ox that treads out the grain; and how offensive is it for men to control the human agent who is in partnership with God, and whom the Lord Jesus has invited, “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” “We are laborers together with God: ye are God’s husbandry, ye are God’s building.” The Lord has not placed any one of his human agencies under the dictation and control of those who are themselves but erring mortals. He has not placed upon men the power to say, You shall do this, and you shall not do that. But there is a power exercised in Battle Creek that God has not given, and he will judge those4who assume this authority. They have somewhat of the same spirit that led Uzzah to lay his hand on the ark to steady it, as though God was not able to care for his sacred symbols. Far less of man's power and authority should be exercised toward God's human agencies. Brethren, leave God to rule. The great work for this time demands that men shall go everywhere, nigh and afar off, into the highways and hedges, to diffuse light, holding forth the words of life. Has God laid upon one man or a council of men to take this work into their hands, as though the workers, God’s own property, were to be under their control? The business connected with the work of God in any and every branch, requires men who are working in harmony with God; for power and success in the work can be attained only through the co-operation of the human and the divine. Without the best of evidence that one understands heavenly and eternal things, he should not be authorized to minister in matters connected with the work that concerns the salvation of souls for whom Christ has died. Unsanctified hands and brains have had altogether too much power entrusted to them, and very unwise moves have been made, that are not in accordance with the will and ways of God. No man is a proper judge of another man’s duty. Man is responsible to God; and as finite, erring men take in their hands the jurisdiction of their fellow men, as if the Lord commissioned them to lift up and cast down, all heaven is filled with indignation. There are strange principles being established in regard to the control of the5minds and works of men, by human judges, as though these finite men were gods. And how is it with some who are bearing these sacred responsibilities? Men who are not spiritually minded, who are not consecrated to God, have no commission to perform, nor authority to exercise, in regard to the willing or doing of their fellow men. But unless men are daily in communion with God, instead of seeking him with all their heart for a fitness for the work, they will assume the power of dictation over the conscience of others. A sense of the divine presence would awe and subdue the soul, but this they have not. Without the love of God burning in the soul, love to men grows cold. Their hearts are not touched at the sight of human woe. Selfishness has left its defiling imprint on life and character, and some will never lose this image and superscription. Is the working of the cause of God to be entrusted to such hands? Are souls for whom Christ has died, to be manipulated at the will of men who have refused the light given them of heaven? We should be afraid of man-made laws, and of plans and methods that are not in accordance with the principles of the word of God concerning man’s relation to his fellow. “All ye are brethren.” THE PRESENT ORDER OF THINGS MUST CHANGE,
or the wrath of God will fall upon his instrumentalities that are not working in Christ’s lines. Has God given any one of you a commission to lord it over his heritage? This kind of work has been coming in for years. God sees it all, and he is displeased with it. When men come in between God and his human agents, they dishonor6God, and wrong the souls of those who need true encouragement and sympathy and love. I am constrained to appeal to our workers: Whatever your position, do not depend on men, or make flesh your arm. I am urged by the Spirit of God to say to you who have a connection with the Lord’s work, Never forget that you are wholly dependent upon God; and if you pass one hour or one moment without relying upon his grace, without keeping the heart open to receive the wisdom that is not earth-born, being sure that without Christ ye can do nothing, you will be unable to distinguish between the common and the sacred fire. Words of a very forbidden character will flash from your lips to destroy hope and courage and faith. Thus it is written in the books of heaven: Your words were not inspired of God, but of the enemy that wounded and bruised Christ in the person of his purchased possession. Souls of infinite value were treated indifferently, turned from, left to struggle under temptation, and forced on Satan’s battle-ground. Job’s professed friends were miserable comforters, making his case more bitter and unbearable, and Job was not guilty as they supposed. Those who are under the pain and distress of their own wrong-doing, while Satan is seeking to drive them to despair, are the very ones who need help the most. The intense agony of the soul that has been overcome by Satan and is feeling worsted and helpless—how little is it comprehended by those who should meet the erring one with tender compassion! Most pitiable is the condition of one who is suffering under remorse; he is as one stunned, staggering, sinking into the dust. And many7who suppose themselves to be righteous, become exasperating comforters; they deal harshly with these souls. In manifesting this hardness of heart in offending and oppressing, they are doing the very same work which Satan delights in doing. The tried, tempted soul cannot see anything clearly. The mind is confused; he knows not just what steps to take. O, then, let no word be spoken to cause deeper pain! HOW TO DEAL WITH THE ERRING.
Our Saviour said: “Whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe unto the world because of offenses! for it must needs be that offenses come: but woe to that man by whom the offense cometh! . . . Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. For the Son of man is come to save that which was lost. How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” “I came not,” said Christ, “to call the righteous [you who feel no need of repentance], but sinners to repentance.” Those who are laborers together with God will work in Christ’s lines. There is many a poor soul who is misunderstood,8unappreciated, full of distress and agony,—a lost, straying sheep. His mind is beclouded, he cannot find God, and almost hopeless unbelief takes possession of him. Yet he has an intense, longing desire for pardon and peace. As this picture is opened before you, the inquiry may be made, Are there no Christians to whom such a one can go for relief? This question God answers, “I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” A cold, hard-hearted pharisaism has taken possession of many of the professed followers of Christ, and the love of Jesus is dead. “And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.” Here the problem is solved. The persons here described have had light that would have prompted them to altogether different works, if they had followed the light, and had strengthened the things that remained that were ready to die. The light which was glowing in their own hearts when Jesus spoke to their souls, “Thy sins be forgiven thee,” they might have kept alive by helping those who needed help. The work to be done is plainly specified: “Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore9how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” Many have heard and received the word of life, and have been strongly moved by the truth, but have allowed their souls to become cold, their faith dim, through self-righteousness, self-importance, and pride in the possession of a knowledge of truth which they fail to practise. The truth which is not put in practise, loses its power. The heart is closed to its divine influence, and those who should be workers for Christ are idle, and souls whom they might help are left in discouragement and darkness and despair. There are souls who are starving for sympathy, starving for the bread of life; but they have no confidence to make known their great need. Those who bear the responsibilities in connection with the work of God should understand that they are under the most solemn obligation to help these souls; and they would be prepared to help them, if they themselves had retained the soft, subduing influence of the love of Christ. Do these poor souls, ready to die, look to them for help?—No; they did this until they could have no hope of help from that quarter. They see not a hand stretched out to save. The matter has been presented to me thus: A drowning man, vainly struggling with the waves, discovers a boat, and with his last remaining strength succeeds in reaching it, and lays hold upon its side. In his weakness he cannot speak, but the agony upon his face would excite pity in any heart that was touched with10human tenderness. But do the occupants of the boat stretch out their hands to lift him in?—No! All heaven looks on as these men beat off the feeble, clinging hands, and a suffering fellow being sinks beneath the waves, to rise no more. This scene has been enacted over and over again. It has been witnessed by One who gave his life for the ransom of just such souls. The Lord has reached down his own hand to save. The Lord himself has done the work which he left for man to do, in revealing the pity and compassion of Christ toward sinners. Jesus says, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” Calvary reveals to every one of us the depths of that love. There are souls in their darkness, full of remorse and pain and anguish, who still feel that God is just and good. The Lord is keeping alive the spark of hope in their hearts. The poor, darkened soul feels, If I could only appear before God, and plead my case, he would pity for Christ’s sake, and this horrible fear and agony would be relieved. He has tried to speak to men, and has been rudely repulsed, reproved, taunted, by his supposed friends. Sometimes the reproaches heaped upon his head have well-nigh destroyed the last spark of hope. The soul that is conscious of sincere and honest intentions finds he has less to fear from God than from men who have hearts of steel. The soul wrenched with human agony turns away from the misjudgment and condemnation of men who cannot read the heart, yet have taken it upon them to judge their fellow men. He turns to One who is without a shadow of misapprehension, One who knows all the impulses of the heart, who is acquainted11with all the circumstances of temptation. God knows every deed of the past life, and yet in consideration of all this, the troubled soul is ready to trust his case with God, knowing that he is a God of mercy and compassion. LET US FALL INTO THE HAND OF GOD.
When David was bidden to choose the punishment for his sin, he said, “Let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man.” He felt that God knew the struggle and anguish of the soul. When one is enabled to catch a glimpse of the character of God, he sees not in him the heartless, vindictive spirit manifested by human agents; he sees that affliction and trial are God’s appointed means of disciplining his children, and teaching them his way, that they may lay hold of his grace. “Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? Let him trust in the name of the Lord, and stay upon his God.” As the poor backsliding one is led to the river of God’s love, he exclaims, “When he hath tried me, I shall come forth as gold purified.” The suffering soul is made patient, trustful, triumphant in God under adverse circumstances. “Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succor them that are tempted.” “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our12profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” When finite, erring man gives evidence that he regards himself as of greater importance than God, when he thinks himself righteous, yet does not manifest the tenderness of spirit that characterized the life of our Lord Jesus, we may know that unless he repents, the candlestick will quickly be removed out of its place. All heaven is astonished at the terrible indifference of the human agents. Men who are themselves tempted to fall into sin, and need pardon, are yet full of self-sufficiency, and are unfeeling toward a brother who is ensnared by the enemy, and whose need and peril should call out Christlike sympathy and effort to plant his feet on the solid Rock. There is a most fearful, fatal deception upon human minds. Because men are in positions of trust, connected with the work of God, they are exalted in their own estimation, and do not discern that other souls, fully as precious in the sight of God as their own, are neglected, and handled roughly, and bruised, and wounded, and left to die. The converting power of God must come upon men who handle sacred things, yet who are unable, through some cause best known to God, to13distinguish between the sacred fire of God’s own kindling, and the strange fire which they offer. That strange fire is as dishonoring to God as was that presented by Nadab and Abihu. The sacred fire of God’s love would make men tender and kind and sympathetic toward those in peril. Those who indulge in sharp, overbearing words, are really saying, I am holier than thou. Do you not see my exalted position? But the position does not make the man. It is the integrity of character, the Spirit of Christ, that makes him thankful, unselfish, without partiality and without hypocrisy,—it is this that is of value with God. To those whose life is hid with Christ in God, the Lord says, “Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.” For all in responsible positions I have a message spoken by the mouth of the Lord,—the fifty-fifth chapter of Isaiah. Study this chapter, and let not any human being consider that he is above his fellow workers because greater responsibilities are involved in his branch of the work. If he is like Daniel, seeking for the power that comes alone from God, that he may represent, not himself, not his imperfections in selfish and fraudulent practices, but the truth in righteousness, he will not possess a vestige of pride or self-importance; but will be weighted with the spirit of wisdom from God. THE SACRED AND THE STRANGE FIRE.
He will represent the sacredness of the work, he will magnify the truth, and will ever present before men and angels the holy perfume of the character of Christ. This is the sacred fire of God’s own kindling. Anything aside from this14is strange fire, abhorrent to God, and the more offensive as one’s position in the work involves larger responsibilities. I have a message from God to the sinners in Zion, the ones whom Christ addressed: “Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.” You need to offer always the sacred fire; for then Christ’s works, his love, his mercy, his righteousness, will ascend before God, as a cloud of holy, fragrant incense, wholly acceptable. But strange fire has been offered in the use of harsh words, in self-importance, in self-exaltation, in self-righteousness, in arbitrary authority, in domineering, in oppression, in restricting the liberty of God’s people, binding them about by your plans and rules, which God has not framed, neither have they come into his mind. All these things are strange fire, unacknowledged by God, and are a continual misrepresentation of his character. I have a message for you: “Seek ye the Lord while he may be found, call ye upon him while he is near: let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the15eater: so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” “Judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. . . . So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord.”
MRS. E. G. WHITE. “THOU SHALT HAVE NO OTHER GODS BEFORE ME.”
Granville, N. S. W., September, 1895. I do not find rest in spirit. Scene after scene is presented in symbols before me, and I find no rest until I begin to write out the matter. At the center of the work matters are being shaped so that every other institution is following in the same course. And the General Conference is itself becoming corrupted with wrong sentiments and principles. In the working of plans, the same principles are manifest that have controlled matters at Battle Creek for quite a length of time. I have been shown that the Jewish nation were not brought suddenly into their condition of thought and practise. From generation to generation they were working on false theories, carrying out principles opposed to the truth; and combining with their religion, thoughts and plans that were the product of human minds: human inventions were made supreme. The holy principles that God has given are represented as the sacred fire, but common fire has been used in place of the sacred. Plans contrary to truth and righteousness are introduced in a subtle manner on the plea that this must be done, and that must be done, “because it is for the advancement of the cause of God.” But it is the devising of men that leads to oppression, injustice, and wickedness. The cause of God is17free from every taint of injustice. It can gain no advantage by robbing the members of the family of God of their individuality or their rights. All such practises are abhorrent to God. He inspires no such practises as have been entered into by your councils in regard to the publication of books. The Lord accepts no such transactions; prosperity will not attend these moves. Men connected with his work have been dealing unjustly, and it is time to call a halt. Let men deal with men upon the principles of the ten commandments, and not ignore these principles in business transactions. False propositions are assumed as truth and righteousness, and then everything is worked in such a way as to carry out these propositions, which are not in accordance with the will of God, but are a misrepresentation of his character. The great and holy and merciful God will never be in league with dishonest practises; not a single touch of injustice will he vindicate. Men have taken unfair advantage of those whom they supposed to be under their jurisdiction. They were determined to bring the individuals to their terms; they would rule or ruin. There will be no material change until a decided movement is made to bring in a different order of things. Let no plans or methods be adopted in any of our institutions that will bind mind or talent under the control of human judgment; for this is not in God’s order. God has given to men talents of influence which belong to him alone, and no greater dishonor can be done to God than for one finite agent to bring other men’s talents under his absolute control, even though the18benefits of the same be used to the advantage of the cause. In such arrangements one man’s mind is ruled by another man’s mind, and the human agency is separated from God, and exposed to temptation. Satan’s methods tend to one end — to make men the slaves of men. And when this is done, confusion and distrust, jealousies and evil surmisings, are the result. Such a course destroys faith in God, and in the principles which are to control, to purge from guile and every species of selfishness and hypocrisy. that has been developed, as though position has made men gods, makes me afraid, and ought to cause fear. It is a curse wherever and by whomsoever it is exercised. This lording it over God’s heritage will create such a disgust of man’s jurisdiction that a state of insubordination will result. The people are learning that men in high positions of responsibility cannot be trusted to mold and fashion other men’s minds and characters. The result will be a loss of confidence even in the management of faithful men. But the Lord will raise up laborers who realize their own nothingness without special help from God. Age after age Jesus has been delivering his goods to his church. At the time of the first advent of Christ to our world, the men who composed the Sanhedrim exercised their authority in controlling men according to their will. Thus the souls whom Christ had given his life to free from the bondage of Satan, were brought under bondage to him in another form. Do we individually realize our true position, that as God’s hired servants we are not to bargain away our stewardship? We have an individual19accountability before the heavenly universe, to administer the trust committed us of God. Our own hearts are to be stirred. Our hands are to have something to impart of the income that God entrusts to us. The humblest of us may be agents for God, using our gifts for his name’s glory. He who improves his talents to the best of his ability may present to God his offering as a consecrated gift that shall be as fragrant incense before him. It is the duty of every one to see that his talents are turned to advantage as a gift that he must return, having done his best to improve it. The spirit of domination is extending to the presidents of our Conferences. If a man is sanguine of his own powers and seeks to exercise dominion over his brethren, feeling that he is invested with authority to make his will the ruling power, the best and only safe course is to remove him, lest great harm be done, and he lose his own soul, and imperil the souls of others. “All ye are brethren.” This disposition to lord it over God’s heritage will cause a reaction unless these men change their course. Those in authority should manifest the Spirit of Christ. They should deal as he would deal with every case that requires attention. They should go weighted with the Holy Spirit. A man’s position does not make him one jot or tittle greater in the sight of God; it is character alone that God values. The goodness, mercy, and love of God were proclaimed by Christ to Moses. This was God’s character. When men who profess to serve God ignore his parental character, and depart from honor and righteousness in dealing with their fellow men, Satan exults, for he has inspired them with his attributes. They are following— IN THE TRACK OF ROMANISM.
Those who are enjoined to represent the attributes of the Lord’s character, step from the Bible platform, and in their own human judgment devise rules and resolutions to force the will of others. The devisings for forcing men to follow the prescriptions of other men, are instituting an order of things that overrides sympathy and tender compassion; that blinds the eyes to mercy, justice, and the love of God. Moral influence and personal responsibility are trodden under foot. The righteousness of Christ by faith has been ignored by some; for it is contrary to their spirit, and their whole life-experience. Rule, rule, has been their course of action. Satan has had an opportunity of representing himself. When one who professes to be a representative of Christ engages in sharp dealing, and in pressing men into hard places, those who are thus oppressed will either break every fetter of restraint, or they will be led to regard God as a hard master. They cherish hard feelings against God, and the soul is alienated from him, just as Satan planned it should be. This hard-heartedness on the part of men who claim to believe the truth, Satan charges to the influence of the truth itself, and thus men become disgusted, and turn from the truth. For this reason no man should have a responsible connection with our institutions who thinks it no important matter whether he has a heart of flesh or a heart of steel. Men think they are representing the justice of God, but they do not represent his tenderness and the great love wherewith he has loved us.21Their human invention, originating with the specious devices of Satan, appears fair enough to the blinded eyes of men, because it is inherent in their nature. A lie, believed, practised, becomes a truth to them. Thus the purpose of the satanic agencies is accomplished, that men should reach these conclusions through the working of their own inventive minds. But how do men fall into such error?—By starting with false premises, and then bringing everything to bear to prove the error true. In some cases the first principles have a measure of truth interwoven with the error, but it does not lead to any just action, and this is why men are misled. In order to reign and become a power, they employ Satan’s methods to justify their own principles. They exalt themselves as men of superior judgment, and they have stood as representatives of God. These are false gods. September 24.—Everything in our world is in agitation. Coming events cast their shadows before. The signs of the times are ominous, indeed. There is assurance in nothing that is human or earthly. The winds are held by the four angels; a moment of respite has been graciously given us of God. Every power lent us of God, whether physical, mental, or moral, is to be sacredly cherished to do the work assigned us for our fellow men who are perishing in their ignorance. The warning is to go forth to all parts of the world. There must be no delay. Rapidly are men ranging themselves under the banner they have chosen, restlessly waiting and watching the movements of their leaders. There22are those who are watching and waiting and working for our Lord’s appearing; while the other party are rapidly falling into line under the generalship of the first great apostate. They look for a God in humanity, and Satan personifies the one they seek. Multitudes will be so deluded through their rejection of truth, that they will accept the counterfeit. Humanity is hailed as God. One has come from the heavenly courts to represent God in human form. The Son of God was made man, and dwelt among us. “In him was life; and the life was the light of men. And the light shineth in darkness: and the darkness comprehended it not. . . . That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God.” There are but two parties. Satan works with his crooked, deceiving power, and through strong delusions he catches all who do not abide in the truth, who have turned away their ears from the truth, and have turned unto fables. Satan himself abode not in the truth; he is the mystery of iniquity. Through his subtilty he gives to his soul-destroying errors the appearance of truth. Herein is their power to deceive. It is because they are a counterfeit of the truth that Spiritualism, theosophy, and the like deceptions gain such power over the minds of men. Herein is the masterly working of Satan. He pretends to be the savior of man, the benefactor of the human race, and thus he more readily lures his victims to destruction. We are warned in the word of God that sleepless vigilance is the price of safety. Only in the straight path of truth and righteousness can we escape the tempter’s power. But the world is ensnared. Satan’s skill is exercised in devising plans and methods without number to accomplish his purposes. Dissimulation has become a fine art with him, and he works in the guise of an angel of light. God’s eye alone discerns his schemes to contaminate the world with false and ruinous principles bearing on their face the appearance of genuine goodness. He works to restrict religious liberty, and to bring into the religious world a species of slavery. Organizations, institutions, unless kept by the power of God, will work under Satan’s dictation to bring men under the control of men; and fraud and guile will bear the semblance of zeal for truth, and for the advancement of the kingdom of God. Whatever in our practise is not as open as day, belongs to the methods of the prince of evil. His methods are practised even among Seventh-day Adventists, who claim to have advanced truth. If men resist the warnings the Lord sends them, they become even leaders in evil practise; such men assume to exercise the prerogatives of God—they presume to do that which God himself will not do in seeking to control the minds of men. They introduce their own methods and plans, and through their misconceptions of God, they weaken the faith of others in the truth, and bring in false principles that will work like leaven to taint and corrupt our institutions and churches. Anything that lowers man’s conception of righteousness and equity and impartial judgment, any device or precept that brings24God’s human agents under the control of human minds, impairs their faith in God; it separates the soul from God; for it leads away from the path of strict integrity and righteousness. God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellow men. The only hope for fallen man is to look to Jesus, and receive him as the only Saviour. As soon as man begins to make an iron rule for other men, as soon as he begins to harness up and drive men according to his own mind, he dishonors God, and imperils his own soul and the souls of his brethren. Sinful man can find hope and righteousness only in God; and no human being is righteous any longer than he has faith in God, and maintains a vital connection with him. A flower of the field must have its root in the soil; it must have air, dew, showers, and sunshine. It will flourish only as it receives these advantages, and all are from God. So with men. We receive from God that which ministers to the life of the soul. We are warned not to trust in man, nor to make flesh our arm. A curse is pronounced upon all who do this.