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Adventist Pioneers: Understanding the Daily Before 1844

What did Adventist pioneers believe the 'daily' represented before 1844?

AdventAI

What did adventists believe the "daily" was BEFORE 1844?

AdventAI

Before 1844, the pioneers of the advent movement were nearly all united in the belief that the "daily" in the book of Daniel represented paganism or the pagan Roman rites.

The Nature of the "Daily"

  • The Supplied Word: The word "sacrifice" in the phrase "daily sacrifice" was not in the original Hebrew text but was supplied by human wisdom, and the pioneers recognized it did not belong to the scriptures.

  • A Desolating Power: They understood the "daily" as one of two great desolating powers—specifically the daily desolation of paganism—which stood in opposition to the transgression of desolation, which was the papacy Daniel 8:13.

  • The "Latter" or Hinderer: It was identified as the power that hindered or "withheld" the manifestation of the man of sin until it was taken out of the way 2 Thessalonians 2:6-8.

Historical Application

  • The Transition of Rome: The little horn of Daniel 8 was seen as representing Rome in both its pagan and papal phases, where the "daily" (paganism) was taken away by the papal form to set up its own system of desolation Daniel 8:11.

  • Chronological Markers: The taking away of the "daily" was identified with the cessation of pagan sacrifices in Rome around A.D. 508, which prepared the way for the papal supremacy that began thirty years later in A.D. 538.

  • The 1290 and 1335 Days: These prophetic periods were calculated starting from this removal of paganism in A.D. 508 Daniel 12:11-12.

Unity and Conflict

  • Pre-1844 Harmony: There was remarkable union on this correct view of the "daily" before the passing of the time in 1844.

  • Consequences of Deviation: Abandoning this view after 1844 led to various attempts to readjust the 2300-day period, resulting in darkness and confusion within the advent ranks.

  • Separation from the Churches: The clarity of these truths, combined with the opposition and "evil speaking" from established churches, eventually led the advent believers to separate and come into the liberty of the gospel Acts 19:8-9.

The Lord used this understanding to give the judgment-hour cry and to develop a people prepared for His appearing.

Sources · 18
  1. THD 2.3“The Daily”William Warren Prescott
  2. THD 4.1“The Daily”William Warren Prescott
  3. APEC 81.2An Address to the Public, and Especially the ClergyJosiah Litch
  4. ARSH January 28, 1858, page 92.2Advent Review, and Sabbath Herald, vol. 11Uriah Smith
  5. CIS 191.1The Cross and its ShadowStephen Nelson Haskell
  6. OFH1 116.6Our Faith and Hope, No. 1James Springer White
  7. DAR1909 176.6Daniel and The RevelationUriah Smith
  8. DAR 154.6Daniel and The RevelationUriah Smith
  9. DAR 313.1Daniel and The RevelationUriah Smith
  10. APEC 108.3An Address to the Public, and Especially the ClergyJosiah Litch
  11. MWV2 83.3Miller’s Works, vol. 2. Evidence from Scripture and History of the Second Coming of Christ about the YearWilliam Miller
  12. ARSH February 24, 1863, page 100.2Advent Review, and Sabbath Herald, vol. 21James Springer White
  13. ESH 31.1Evidences from Scripture and History of the Second Coming of Christ About the Year A. D. 1843, and of His Personal Reign of 1000 YearsWilliam Miller
  14. MWV2 113.2Miller’s Works, vol. 2. Evidence from Scripture and History of the Second Coming of Christ about the YearWilliam Miller
  15. HST February 14, 1844, page 8.14The Advent Herald, and Signs of the Times Reporter [Himes], vol. 7Signs of the Times [J.V. Himes]
  16. THD 2.5“The Daily”William Warren Prescott
  17. COOD 83.3The Church: Its Organization, Order and DisciplineJohn Norton Loughborough
  18. HST September 18, 1844, page 54.1The Advent Herald, and Signs of the Times Reporter [Himes], vol. 8Signs of the Times [J.V. Himes]