Understanding Christ's Divine Sonship and Inheritance

I was unable to find any relevant matching quotes that contain the specific phrase "What material did He use? A part of himself."

However, I can share with you the beautiful truth regarding the nature and character of Christ's divine Sonship. Christ's identity as the Son of God is a reality of infinite depth, representing a union of the human and the divine that was designed to bring the fallen race back into harmony with God1SM 226.2+1. By clothing His divinity with humanity, He became our "Elder Brother," standing at the head of the human family to bear our guilt and restore the moral image of God in man14MR 57.2+2. This supernatural work brings a divine element into our very nature, making us partakers of His character through faith 2 Peter 1:417MR 314.1+1.

Here are the most relevant references regarding Christ’s divine character and His work for humanity:

...orm, to live a man amongst men. He assumed the liabilities of human nature, to be proved and tried. In His humanity He was a partaker of the divine nature. In His incarnation He gained in a new sense the title of the Son of God. Said the angel to Mary, &...— 1SM 226.2 (1958)

...nferring upon them the honor of divine sonship. What wonderful condescension on the part of Christ. He became our elder brother, that we might become sons and daughters of God. We have been bought with a price—and what a price! Christ volunteered to come to this earth ...— 12MR 61.1 (1990)

...ening, shoreless influence. Although unseen, it is intensely active. Wielded by the Father Himself, it is the element which is used in restoring the moral image of God in man— 14MR 57.2 (1990)

...w heart. A change is wrought which man can never accomplish for himself. It is a supernatural work, bringing a supernatural element into human nature. The soul that is yielded to Christ becomes His own fortress, which He holds in a revolted world, a...— DA 324.1 (1898)

The Son of God does indeed call men, uniting them with Him as brethren, conferring upon them the honor of divine sonship. What wonderful condescension on the part of Christ. He became our elder brother, that we might bec...— 18LtMs, Lt 257, 1903, par. 12

The statement that God used "a part of Himself" to bridge the gulf of sin reveals the matchless, inexpressible love of the Father, who did not manifest His love because He sent His Son, but rather sent His Son because He already loved the world so deeply1888 711.3. This "part of Himself" refers to the Word made flesh—the brightness of the Father's glory—who was equal in dignity and glory with the infinite God, yet chose to clothe His divinity with humanity John 1:141888 711.3+1. In this mysterious blending of natures, Christ did not exchange His divinity for humanity but combined them, so that while His human arm encircles the race, His divine arm lays hold of the throne of the Almighty1888 711.3+2.

This "part of Himself" was a sacrifice of such infinite value that it involved pouring out all of heaven in one gift18MR 345.5+1. It means that the Creator Himself provided the material for the bridge by giving His only begotten Son to be the propitiation for our sins 1 John 4:1019LtMs, Lt 287, 1904, par. 8. By using "His own divine body" and "His own divine character," Christ established a channel of communication that sin had closed, allowing healing streams of grace to reach our world1888 711.3.

The Meaning of This Divine Sacrifice 🌟

• Divine Identification: Christ became one with the human family, sharing our trials, poverty, and toils to assure us of His complete identification with humanity Hebrews 4:159MR 122.4+1.

• A Mystery of Love: The incarnation is a "heavenly science" and a mystery that finite minds cannot fully fathom or explain, representing the greatest condescension of GodCSA 46.3+2.

• Bridging the Gulf: Because sin produced a separation, only a being who was "Deity manifest in the flesh" could bridge the distance between a holy God and fallen man 1 Timothy 3:161888 711.3+1.

• Restoration of Man: Through this plan, man is given power to become a member of the royal family and a partaker of the divine nature John 1:1217MR 291.4+2.

It is our safety and joy to dwell upon these momentous themes of redemption, for as we meditate upon the incarnation and the sacrifice made for us, our souls will glow with the themes of salvationCT 341.2+1. May you find rest in the "Infinite Love" that works out all things for your goodEGWSRGES 11.10+1.

...orld all seared and marred with the curse, and in his own divine character, in his own divine body, bridged the gulf, and opened a channel of communication between God and man. The windows of heaven were opened, and the showers of heavenly grace in healin...— 1888 711.3 (1987)

... was a man of sorrows, and acquainted with grief. Wonder, O heaven, and be astonished, O earth! The divine nature in the person of Christ was not transformed in human nature and the human nature of the Son of man was not changed into the divine nature, but they were mysteriously blended in the Saviour of men. He was not the Father but in him dwelt all the fullness of the Godhead bodily, and yet He c...— 20MR 94.2 (1993)

...e long human arm encircles the race while with His divine arm He grasps the throne of the Almighty, the gulf is bridged with His own body; and this atom of a world which was separated from the continent of heaven by sin and became an isl...— 7LtMs, Ms 5, 1891, par. 9

...o flow earthward, increasing in volume with successive ages. And when the fulness of time had come, Deity poured forth the healing flood of heavenly grace in one great gift of love. “Herein is love, not that we loved God, but that He loved us, and sent His Son to be...— 19LtMs, Lt 287, 1904, par. 8

The divine Son of God is considered a part of God Himself because He is the brightness of the Father’s glory and was united with the Father from all eternity1888 711.3+1. Even when He assumed human nature, He did not cease to be God, for the Godhead remained His own5BC 1129.3. In this wonderful mystery, divinity was veiled with humanity so that the invisible glory could be seen in a visible human formDA 23.1.

The Mystery of the Divine-Human Union 🕊️

• Inseparable Oneness: In Christ, the human and the divine were closely and inseparably one, yet each maintained a distinct individuality5BC 1129.3. The human did not take the place of the divine, nor did the divine take the place of the human5BC 1129.3.

• The Medium of Communication: Christ is the mystic ladder that spans the gulf sin created between earth and heaven19MR 353.2+1. As this ladder, His base rests upon the earth in His humanity, while His top reaches the highest heaven in His divinity John 1:5119MR 353.2.

• A Part of Himself: To bridge the separation caused by transgression, God used a part of Himself—His only begotten Son—who is the express image of the Father's person1888 711.3+1. He is the link that unites the finite with the infinite1SM 228.4+1.

• The Fullness of the Godhead: While walking among men as a humble teacher, He was the Majesty of heaven, and in Him dwelt all the fullness of the Godhead bodily6MR 342.2+1.

Clothed with Humanity to Reach Mankind 🌎

Christ clothed His divinity with humanity so that humanity might touch humanity7BC 925.1. Had He appeared in His full, unveiled glory, we could not have endured the light of His presenceDA 23.1. By shrouding His glory, He became a perfect example for us, testifying that divine power is available to us in the same way it was given to Him7BC 925.1+1. Although He was the Commander of the heavenly hosts, He laid aside His royal robe and kingly crown to live a life free from selfishness and sinPC 83.3+1.

The Purpose of This Divine Gift ✨

This union of God and man was designed to elevate the human race in the scale of moral value15LtMs, Ms 50, 1900, par. 3. Through Christ, we are adopted into the divine family as sons and daughters of God10MR 247.4+1. By becoming a partaker of our nature, He made it possible for us to become partakers of His divine nature, escaping the corruption of this world9T 68.2+1. This plan of redemption, kept in eternal silence by Jehovah before the world was created, remains a mystery that will be studied throughout the ceaseless ages of eternityST March 25, 1897, par. 8+1. It is the golden chain that binds our souls to God1SM 244.1. To those who receive Him, He gives the power to become the children of God John 1:12RH March 18, 1902, par. 1.

Christ is indeed filled with all the fullness of God the Father because He and the Father are one in nature, character, and purpose20MR 94.2+1. This divine reality means that while they are distinct personalities, all that is comprehended in Deity was represented in the human life of Christ15LtMs, Ms 7a, 1900, par. 7+1.

The Fullness of the Godhead 👑

• Equal in Dignity: Jesus Christ is the Majesty of heaven, equal in dignity and glory with the infinite God20MR 94.2. When He claimed the highest prerogatives of the Godhead, He did not make an empty boast, for in Him dwells all the fullness of the Godhead bodilyBEcho April 30, 1894, par. 3.

• The Express Image: Christ is the "express image" of the Father's person Hebrews 1:36BC 1068.5. Because He is the exact representation of the Father, He could say with absolute certainty, "He that hath seen me hath seen the Father" John 14:9DA 663.5.

• A Mysterious Blend: In the person of Christ, the divine nature was not transformed into human nature, nor was the human changed into the divine; instead, they were mysteriously blended20MR 94.2+1. Even while clothed in the garb of humanity, He did not cease to be God, and the Godhead was still His ownDA 663.5.

The Father Dwelling in the Son 🕊️

• Divine Cooperation: The Father and the Son are so perfectly united that the works Christ performed were the manifestation of the Father’s power through HimDA 663.5. This union is the "mystery of God" in which are hidden all the treasures of wisdom and knowledge Colossians 2:2-313LtMs, Ms 56, 1898, par. 21.

• The Representative of God: Christ came as a personal Saviour to represent a personal God6BC 1068.5. No verbal description could reveal God to the world; therefore, God Himself was revealed to humanity through the life of His Son9MR 126.1.

• Heavenly Powers Pledged: The Father, the Son, and the Holy Spirit—the three great powers of heaven and eternal dignitaries—are pledged to work in behalf of those who submit to Christ6MR 27.1+2.

Our Completeness in His Fullness ✨

The most wonderful aspect of this truth is that because Christ possesses this total fullness, you are invited to be "complete in Him"GW 57.1+1. By beholding the character of Christ, who possessed all the attributes of the Godhead, you may be changed into His image through the transforming power of the Holy SpiritPCL 63.2+1. As you receive of His grace, you become a partaker of the divine nature, reflecting the righteousness and true holiness of the Father and the Son 2 Peter 1:4RH September 17, 1895, par. 7. This connection allows you to have "peace and power with God" because you are leaning upon the One in whom all the treasures of heaven are stored21LtMs, Ms 130, 1906, par. 5+1.

The Son of God has received a magnificent inheritance from His Father, encompassing His divine nature, His exalted authority over the heavenly hosts, and His appointment as the Mediator and Judge of the universeSITI January 27, 1887, page 59.5. This divine Sonship is not merely a title but a reality of receiving the Father's infinite powers to the full, existing because the Father wills Him so to existTDOC 20.4.

The Inheritance of Nature and Life

• Divine Sonship by Birth: Christ is the Son of God by birth and is the only begotten of the FatherSITI January 27, 1887, page 59.5. He possesses a divine Sonship that is eternal and infinite, yet derived from the FatherTDOC 20.4.

• Life and Spirit: The Father has given the Son to have life in Himself, a life that defied death and could not be held by the grave John 5:26GCDB March 16, 1891, page 130.6. Through this imparted life, He has been given the power to be the source of life for all who believeST June 17, 1897, par. 15.

• The Fullness of the Godhead: It was the Father's good pleasure that in Christ should all fullness dwellSOTW 88.2. He received the Spirit without measure, being anointed with the oil of gladness above His fellows Hebrews 1:9.

Exaltation and Authority in Heaven

• Commander of the Heavenly Host: Christ is the Archangel, a name signifying His position as the Prince or Chief of the angelic hostSITI January 27, 1887, page 59.5+1. He was the acknowledged Sovereign of heaven, clothed with wisdom and glory, and was the majestic Commander whom all angels delighted to obeyPP 36.3+2.

• Equality and Counsel: The Son was exalted to be one in power and authority with the Father, sharing in all the divine counsels and purposesPP 36.3+1. He was appointed the heir of all things, by whom the worlds were made Hebrews 1:2SITI January 27, 1887, page 59.5.

• A More Excellent Name: By inheritance, He obtained a name far superior to that of any angel, for the Father declared to Him, "Thou art my Son, this day have I begotten thee" Hebrews 1:4-5SITI January 27, 1887, page 59.5.

Prerogatives Received for Redemption

• The Right to Judge: The Father judgeth no man but has committed all judgment unto the Son5BC 1134.7. He received authority to execute judgment specifically because He is the Son of man, having lived a pure life in human flesh5BC 1134.7.

• Mediatorial Priesthood: His priesthood was not an arbitrary appointment but was inherent in His Sonship, received that He might make propitiation for the sins of the people Hebrews 2:17+1SOTW 88.2.

• Victory and Reward: After His humiliation, He stepped back to His former glory, receiving from the Father the signal of His successful inauguration as Priest and King over His peopleAA 38.3+1. All power in heaven and earth has been given into His hands for the completion of His work1888 386.5.

The Gift of the Human Race

• His People as an Inheritance: Christ refers to those the Father has given Him out of the world, requesting that they may be with Him to behold the glory He received because the Father loved Him before the foundation of the worldST June 27, 1895, par. 5.

• Power to Adopt Sons: The Son received power to become the link between finite man and the infinite God, so that through Him, human beings might receive the spirit of adoption and become partakers of the divine nature20LtMs, Lt 293, 1905, par. 31+2.

The Father has placed all the resources of His infinite love and the riches of His grace at the disposal of the Son for the salvation of the human family13MR 161.1. By accepting the Son, we accept the One whom the Father has crowned with glory and honor and set over the works of His hands Hebrews 2:7-920LtMs, Lt 293, 1905, par. 31.