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Ellen White on Tithes and Irregular Lines
Is it ever permissible to send tithe outside the 'regular line'?
Does Ellen white support tithe going out side the denomination ie "the regular line"? There seem to be sorted where she said it can be given to 'irregular lines' ie outside the denomination
AdventAI
Ellen White supports the use of tithe and resources for "irregular lines" when the "regular lines" have become a snare or have neglected specific fields, though she emphasizes that this work remains part of God's broader vineyard and should be directed by the Holy Spirit. 🕊️
The Failure of the Regular Lines
Pharisaism is not extinct in the Christian world, and a course of precision has been established that hinders rather than advances God's work.
The "regular lines" have at times become full of irregular practices, including the exercise of kingly power by a few men who seek to control all means and minds.
Too much power has been invested in unrevived, unreformed human agencies who have used funds in a disproportionate manner, erecting expensive buildings while leaving needy places without help.
When the regular lines prove to be a failure and a snare, God's people must not allow unsanctified power to continue to exercise authority.
Working in Irregular Lines
It is high time to work in "irregular lines" when those in the regular lines use their zeal to tear down good work already in progress.
God calls for many laborers to step out of the regular lines and engage in self-sacrificing work in neglected fields, just as Brother Shireman did.
Workers should not wait for a "regular process" or permission from human authorities at the heart of the work before making efforts to save souls where they are.
In the Southern Field, it was found impossible to gain success by confining the work to set, regular lines; therefore, workers must follow the guidance of the Lord rather than waiting for a commission from men.
If leading men neglect their responsibility to prepare the way for the work, the workers have a perfect right to solicit help directly from the people, and this means should not necessarily pass through any office or society.
Principles of Stewardship and Support
Every dollar of our means is a precious trust from God and should be used carefully in the work of saving men and women from ruin.
The tithe is sacredly devoted to the work of God and the support of the ministry; it belongs to Him and should not be used for any other purpose.
While some might suggest waiting to pay tithe until debts are canceled, our obligations to the Giver of life come first, and we should not rob God to pay men Malachi 3:8.
Individuals have a personal accountability to administer the trust committed to them by God and should not bargain away their stewardship to others.
If we find something that is after God’s order, even if it is considered "irregular" by men, it may be necessary to follow it to stay true to Bible principles.
True Organization and Unity
God desires a renovation of the regular lines so they are purified, refined, and bear the mold of heaven.
Management should be reorganized to include a broad committee of representatives from all lines of work—publishing, educational, and medical—rather than being controlled by a few minds.
Despite the need for irregular lines in times of crisis, the Lord has arranged for a close relationship between believers and churches so that human agencies can cooperate with the divine in an organized, well-directed effort.
We must learn of Christ, who is meek and lowly in heart, to find rest and advance His kingdom in the spirit of self-sacrifice Matthew 11:29.
The ultimate goal is to fulfill the grand commission given to every disciple, ensuring that truth reaches every place, nation, and tongue.
Sources · 25
- SpM 174.3Spalding and Magan Collection
- 20MR 142.2Manuscript Releases, vol. 20 [Nos. 1420-1500]
- SpM 175.6Spalding and Magan Collection
- GCB April 11, 1903, par. 5The General Conference Bulletin
- 16LtMs, Lt 60, 1901, par. 6Letters and Manuscripts — Volume 16 (1901)
- 14MR 204.3Manuscript Releases, vol. 14 [Nos. 1081-1135]
- SpM 194.5Spalding and Magan Collection
- SpM 195.5Spalding and Magan Collection
- CME 21.1A Call to Medical Evangelism and Health Education
- SW December 15, 1903, par. 14The Southern Watchman
- 17LtMs, Lt 82, 1902, par. 6Letters and Manuscripts — Volume 17 (1902)
- 14LtMs, Lt 219, 1899, par. 1Letters and Manuscripts — Volume 14 (1899)
- ChS 220.6Christian Service
- GCB April 1, 1897, par. 3The General Conference Bulletin
- CS 92.1Counsels on Stewardship
- 2TT 562.2Testimony Treasures, vol. 2
- SpTA09 18.3Special Testimonies for Ministers and Workers—No. 9
- 14LtMs, Lt 43, 1899, par. 36Letters and Manuscripts — Volume 14 (1899)
- 16LtMs, Lt 65, 1901, par. 17Letters and Manuscripts — Volume 16 (1901)
- 16LtMs, Ms 43a, 1901, par. 8Letters and Manuscripts — Volume 16 (1901)
- 13MR 193.1Manuscript Releases, vol. 13 [Nos. 1000-1080]
- 1888 1728.1The Ellen G. White 1888 Materials
- 16LtMs, Ms 43b, 1901, par. 4Letters and Manuscripts — Volume 16 (1901)
- AA 164.1The Acts of the Apostles
- CS 289.2Counsels on Stewardship
Is she referring to second tithe when supporting irregular line workers?
AdventAI
No, while the second tithe was intended for specific charitable and religious purposes, the support of "irregular line" workers often involved both tithes and offerings diverted from the "regular lines" when those channels failed to meet the needs of the field.
The Purpose of the Second Tithe
A second tithe was required anciently to promote the assembling of people for religious service and to provide for the poor.
For two years, this tithe or its money equivalent was brought to the sanctuary for religious feasts where the Levite, the stranger, the fatherless, and the widow would participate.
Every third year, the second tithe was used specifically at home for charity and hospitality, ensuring that the needy within one's own gates were filled Deuteronomy 26:12.
The primary goal of this consecration was to kill out narrowing selfishness and cultivate a noble character by keeping God's ownership of all things fresh before the mind.
While some attempted to support schools entirely through the second tithe, instruction was given that students should pay tuition, as there would be many other places to use the second tithe for earnest missionary work in new locations.
Tithe and Irregular Lines
When "regular lines" are characterized by unprincipled devising or when the treasury is grasped by unsanctified hands, the Lord no longer entrusts the work solely to those channels.
In situations where men in responsible positions neglect to heed appeals for destitute fields, workers have a perfect right to solicit help directly from the people, and these funds should not be required to pass through any office or society.
God calls for laborers to step out of the "regular lines" to engage in self-sacrificing work similar to that of Brother Shireman, who established work through patient labor and wrestling without waiting for a regular process.
Stepping into another man's field to criticize their "irregular" work is offensive to God, as those who are truly co-workers with Him will respect the results of hard labor and self-denial 1 Corinthians 3:9.
The Lord has ordained that those who preach the gospel should live of the gospel, regardless of whether the line is considered "regular" or "irregular" by men 1 Timothy 5:18.
Stewardship and Individual Responsibility
Every person is individually responsible to God for the use of the talents and means entrusted to them.
Property is a talent, and stewards must use wisdom to expend as little as possible on themselves so the Lord may receive His own for blessing humanity.
It is not the Lord's plan for every working agency to be under the dictation of conference officers, as some enterprises produce better results when standing alone.
Those who have been unfaithful in their stewardship by transferring money intended for one field to another object will be judged by the Lord God of Israel.
We are laborers together with God, and our work is to be marked by strict integrity, following the light given line upon line and precept upon precept Isaiah 28:10.
Sources · 25
- SpM 195.5Spalding and Magan Collection
- 14LtMs, Ms 195, 1899, par. 3Letters and Manuscripts — Volume 14 (1899)
- WM 273.2Welfare Ministry
- PH148 7.1The Second Tithe
- PP 530.2Patriarchs and Prophets
- MYP 305.1Messages to Young People
- 7MR 139.1Manuscript Releases, vol. 7 [Nos. 419-525]
- LLM 44.4Loma Linda Messages
- 20LtMs, Lt 103, 1905, par. 17Letters and Manuscripts — Volume 20 (1905)
- SpTB19 18.2The Spirit of Sacrifice
- 14LtMs, Lt 219, 1899, par. 1Letters and Manuscripts — Volume 14 (1899)
- SpM 191.3Spalding and Magan Collection
- 16LtMs, Lt 109, 1901, par. 12Letters and Manuscripts — Volume 16 (1901)
- SpM 194.5Spalding and Magan Collection
- SpM 193.1Spalding and Magan Collection
- SpM 193.4Spalding and Magan Collection
- AA 336.2The Acts of the Apostles
- 9MR 344.1Manuscript Releases, vol. 9 [Nos. 664-770]
- HM June 1, 1897, par. 14The Home Missionary
- 2LtMs, Lt 16, 1875, par. 14Letters and Manuscripts — Volume 2 (1869 - 1875)
- 7LtMs, Ms 11, 1892, par. 27Letters and Manuscripts — Volume 7 (1891-1892)
- CS 268.3Counsels on Stewardship
- 8MR 202.3Manuscript Releases, vol. 8 [Nos. 526-663]
- RH February 6, 1894, par. 7The Review and Herald
- RH April 27, 1905, par. 1The Review and Herald