Jesus' Second Coming Timing and Forgiveness for Hypocrites

That is a profound question addressed clearly in the Scriptures: Jesus did not make known the precise day and hour of His return, indicating that only the Father held the authority to reveal it Matthew 24:36+1LIFSK 16.1+1.

The common interpretation of Christ’s statement often focuses on the word translated as "knoweth." We understand that Jesus, as the glorious Lord to whom all power in heaven and earth has been given, will not and cannot remain ignorant of the time of His own comingHST October 9, 1844, page 74.23.

Clarifying "Knoweth"

The specific meaning of the biblical declaration found in Mark 13:32 and Matthew 24:36 centers on the Greek term for "knoweth," which is more accurately translated in some critical studies as "maketh known" or "revealeth"ARSH October 29, 1857, page 202.20+1.

• This understanding aligns with the Apostle Paul's usage of the same concept when he declared that he determined not to "know" (make known) anything among the Corinthians except Jesus Christ and Him crucified 1 Corinthians 2:2HST October 9, 1844, page 74.23.

• The declaration therefore means that the Father alone has the prerogative to reveal or make known the definite day and hour of the Son's second comingHST October 9, 1844, page 74.23+1.

The Divine Proclamation

While the precise moment of the Second Coming is not known by humanity until the very end, God Himself will eventually proclaim this time, ushering in the final events:

• The day and hour of Jesus' coming will be given by the very voice of God, sounding like many waters and shaking the heavens and the earth Joel 3:16+1WLF 19.2.

• This divine voice will be understood perfectly by the living saints, the 144,000, who are prepared and waitingLDE 272.2+1.

• When God speaks the time, He pours out the Holy Spirit upon His people, causing their faces to shine with His glory2SG 30.2+1.

• Although the day and hour are purposely hidden until the end, the prophecies enable the wise to understand the approaching period of the Advent, preparing them to watch diligently for the signs that show He is near, even at the door Daniel 12:10+110MR 272.1+2. We are admonished to be ready, living in constant expectation of His return Matthew 24:44HLv 149.1+1.

Forgiveness is certainly available for all who turn away from sin, including hypocrisy, through sincere repentance and faith in ChristHF 288.4+1. While God utterly detests and condemns hypocrisy, His mercy is extended to those who recognize their sin and genuinely seek pardonAA 72.2+1.

Here is a clear understanding of why hypocrisy must be forsaken and what true repentance entails for the hypocrite.

The Problem with Hypocrisy

Hypocrisy is defined as simulation or dissimulation—a feigning to be what one is not, or the concealment of one's real character and motivesNWAD HYPOCRISY.2. It is essentially a deceitful show of virtue or religionNWAD HYPOCRISY.2.

• Abhorrent to God: Hypocrisy and falsehood are loathsome in God's sight, especially when coupled with double-dealing and pretense in handling sacred responsibilitiesAA 72.2+2.

• The Pharisaical Danger: Those who practice hypocrisy often outwardly appear righteous, yet inwardly they are full of iniquity and uncleanness, like whitewashed tombs Matthew 23:27-28AMS June 5, 1889, page 146.7. This pretense is what Christ often met with His severest denunciations4T 403.2+2.

• A Denial of Power: Hypocrites possess a form of godliness but, through their actions and character defects, they ultimately deny the power thereof 2 Timothy 3:51LtMs, Lt 11, 1862, par. 8.

• Origin of Self-Justification: The spirit of self-justification, which leads a person to excuse their sins rather than confess them honestly, originated in Satan, the father of lies5T 637.2+1.

The Path to Forgiveness: True Repentance

God will never pardon a hypocrite who remains clothed in self-righteousness, but He will forgive anyone who comes to Him with a broken and contrite spiritRH May 20, 1884, par. 5+1.

1. Abandoning Self-Righteousness:

The first and essential step toward conversion is repentance for sin, which is an intense hatred of sin in all its formsBEcho November 5, 1894, par. 4. A person clinging to Pharisaism, self-complacency, and self-righteousness cannot take the first step toward heavenST August 13, 1894, par. 5+1.

• We must tear away the rags of self-righteousness and humbly seek the LordRH December 15, 1904, par. 12+1.

• The Lord requires us to cast aside all self-importance, confessing and forsaking every sin in the name of the RedeemerPM 173.4+1.

2. Sincere Confession and Reformation:

True repentance is characterized by reformation and genuine humilitySpTB07 22.2.

• True repentance leads a person to bear their guilt and acknowledge it without deception or hypocrisy5T 637.2+2. Like the publican, the penitent will smite his breast and cry, "God be merciful to me a sinner"5T 637.2.

• Confession should be made not only to God but also to those whom one has wronged, bringing forth fruit meet for repentance Matthew 5:246LtMs, Lt 34, 1889, par. 14.

• God accepts the sacrifices of a broken spirit and a contrite heart Psalm 51:17HF 299.1.

3. Christ’s Merciful Reception:

Jesus, who unflinchingly denounced hypocrisy, always treated genuine penitents with the utmost tenderness and compassion, regardless of how great their past guilt had been4T 614.4+1.

• Christ espouses the case of the penitent the moment they utter their first appeal for pardonPr 238.2.

• The publicans and sinners, whom the self-righteous Pharisees despised, entered the kingdom of heaven before the leaders who made high professions of piety but practiced hypocrisyST February 10, 1898, par. 14+1.

• If we confess our sins, Christ, who is faithful and just, will forgive us and cleanse us from all unrighteousness 1 John 1:9STJ 38.1.

It is crucial for any soul entangled in the deceptions of hypocrisy to humble their heart before God and pray for genuine contrition, for only then can they receive pardon and justificationRH February 15, 1912, par. 17+1.