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Original Sin: Protestant vs. Catholic Views

Do Protestants and Catholics agree on original sin?

AdventAI

According to EGW and the Pioneers is original sin wrong?

AdventAI

Yes, original sin is wrong. It is a concept deeply rooted in Christian theology, understood as the sin inherited from Adam's transgression, leading to a corrupt human nature and separation from God. This inherited sinfulness is viewed as the basis for the necessity of a Redeemer and the transformative work of Christ.

Understanding Original Sin

  • Inherited Guilt and Corruption: Original sin refers to the sin of Adam and its consequences, which were passed down to all humanity. This means that human nature is inherently corrupt and inclined towards evil due to the Fall. The earth, too, received a dreadful shock by the fall of man, and the blight of sin has heavily rested upon the world since then.

  • A "Fabulous Disaster": Some theologians might view the fall of man in Adam and the inheritance of guilt as a "fabulous disaster," emphasizing its profound impact on human existence and the need for a solution.

  • The Foundation for Redemption: The doctrine of original sin forms the very basis of Christianity, as it highlights the ultimate reason for the need of a Redeemer and the rationale behind Christ's redemptive work. Without understanding this inherent sinfulness, the purpose of a Savior might not be fully grasped.

  • Moral and Physical Consequences: The fall of man brought about both moral and physical consequences. The natural depravity of hearts and feeble, shattered frames can be traced back to these results.

  • Contradiction to Evolution: The concept of original sin directly contradicts evolutionary theories that suggest man has ascended or improved over time. If man has not fallen, then the necessity for Christ's sacrifice is denied, and the entire Gospel is dismissed as a myth.

God's Plan for Recovery

Despite the profound impact of original sin, God's purpose for humanity will be carried out. The plan of salvation was devised to bring the whole race back to life from the death inherited through Adam's sin.

  • Christ's Sacrifice: Christ's death was a literal, physical death to pay the penalty due to Adam's sin. This sacrifice makes it possible for humanity to be redeemed from the effects of the Fall.

  • Restoration to Original Condition: Christianity aims to restore humanity to its original condition and relationship with God, enabling individuals to love God with all their heart, soul, mind, and strength, and their neighbor as themselves.

  • The New Birth: The new birth, achieved through the reception of God's Word, transforms individuals, replacing the carnal mind with a new heart and enabling them to live righteously. This transformation is essential for overcoming the tendencies inherited from the Fall.

  • Promise of a New Earth: God's purpose will ultimately be accomplished with a renewed earth where righteousness dwells, restoring the glorious Eden.

Living in Light of Original Sin

Understanding the reality of original sin encourages a deep appreciation for Christ's work and a commitment to living according to God's will.

  • Renovation and Reorganization: To truly advance in the divine life, a renovation and reorganization of oneself are necessary, moving away from natural defects and tendencies. This involves putting one's will on the side of God's will and seeking His grace to resist temptation.

  • Importance of God's Law: The principles of the Ten Commandments existed before the Fall and remain immutable. Disrespect for God's law indicates a lack of the new birth.

  • Avoiding Worldly Conformity: Believers are called to be separate from the world and its customs, recognizing that friendship with the world is enmity with God.

  • Embracing Primitive Christianity: Returning to the simplicity of Gospel religion and the "old paths" of primitive Christianity is essential. This involves embracing the power of the Holy Spirit and living a life of sincere piety, love, and obedience.

In conclusion, original sin is understood as a fundamental flaw inherited from Adam, leading to humanity's fallen state. However, God's plan of salvation through Christ offers complete restoration and enables individuals to overcome its effects, leading to a renewed life in Him.

Sources · 40
  1. LTJMB1 61.2The Life and Times of Jesus the Messiah—Book IAlfred Edersheim
  2. LTJMB2 68.2The Life and Times of Jesus the Messiah—Book IIAlfred Edersheim
  3. LTJMB4 92.2The Life and Times of Jesus the Messiah—Book IVAlfred Edersheim
  4. ARSH June 17, 1884, page 386.2The Advent Review and Sabbath Herald, vol. 61Alonzo Trevier Jones
  5. ARSH September 11, 1856, page 150.12Advent Review, and Sabbath Herald, vol. 8Uriah Smith
  6. DAR 669.1Daniel and The RevelationUriah Smith
  7. ARSH January 1, 1861, page 53.20Advent Review, and Sabbath Herald, vol. 17James Springer White
  8. BEST October 1, 1893, par. 15The Bible Echo, vol. 8Ellet Joseph Waggoner
  9. SITI January 28, 1889, page 58.51The Signs of the Times, vol. 15Ellet Joseph Waggoner
  10. ARSH October 2, 1860, page 156.24Advent Review, and Sabbath Herald, vol. 16James Springer White
  11. ARSH May 26, 1859, page 2.12Advent Review, and Sabbath Herald, vol. 14Uriah Smith
  12. ARSH January 5, 1860, page 49.7Advent Review, and Sabbath Herald, vol. 15James Springer White
  13. CHPA 8.4Christian PatriotismAlonzo Trevier Jones
  14. ARSH September 22, 1859, page 140.5Advent Review, and Sabbath Herald, vol. 14Uriah Smith
  15. ARSH November 3, 1859, page 189.24Advent Review, and Sabbath Herald, vol. 14Uriah Smith
  16. RAR 37.2The Redeemer and RedeemedJames Springer White
  17. 1888 1746.5The Ellen G. White 1888 MaterialsEllen Gould White
  18. 5LtMs, Ms 8, 1888, par. 6Letters and Manuscripts — Volume 5 (1887-1888)Ellen Gould White
  19. 3SG 295.2Spiritual Gifts, vol. 3Ellen Gould White
  20. ST April 30, 1896, par. 2The Signs of the TimesEllen Gould White
  21. T24 89.2Testimony for the Church — No. 24Ellen Gould White
  22. ARSH February 27, 1900, page 137.3The Advent Review and Sabbath Herald, vol. 77Alonzo Trevier Jones
  23. ARSH May 29, 1860, page 12.11Advent Review, and Sabbath Herald, vol. 16James Springer White
  24. 7T 107.1Testimonies for the Church, vol. 7Ellen Gould White
  25. 11LtMs, Lt 24a, 1896, par. 8Letters and Manuscripts — Volume 11 (1896)Ellen Gould White
  26. HST November 1, 1840, page 114.11Signs of the Times [Himes], vol. 1Signs of the Times [J.V. Himes]
  27. SITI December 21, 1888, page 776.5The Signs of the Times, vol. 14Ellet Joseph Waggoner
  28. SGOM 27.1The Spirit of GodJoseph Harvey Waggoner
  29. FT 40.5Facts for the TimesMerritt E. Cornell
  30. HST January 1, 1845, page 164.10The Advent Herald, and Signs of the Times Reporter [Himes], vol. 8Signs of the Times [J.V. Himes]
  31. ARSH July 10, 1856, page 87.14Advent Review, and Sabbath Herald, vol. 8Uriah Smith
  32. ARSH July 1, 1862, page 37.1Advent Review, and Sabbath Herald, vol. 20James Springer White
  33. ARSH November 25, 1862, page 202.12Advent Review, and Sabbath Herald, vol. 20James Springer White
  34. ARSH February 4, 1858, page 97.23Advent Review, and Sabbath Herald, vol. 11Uriah Smith
  35. CT 274.2Counsels to Parents, Teachers, and StudentsEllen Gould White
  36. PH145 24.4RecreationEllen Gould White
  37. SpTB01 19.2Letters to Physicians and MinistersEllen Gould White
  38. ST August 7, 1879, par. 8The Signs of the TimesEllen Gould White
  39. RH February 10, 1891, par. 11The Review and HeraldEllen Gould White
  40. WOR 93.2Waggoner on RomansEllet Joseph Waggoner

That is the Catholic conception of original sin, yet the Protestant version does not include inherited subjective guilt

AdventAI

You are raising a very important point regarding the distinctions between the Catholic and Protestant understandings of original sin. It is true that the Protestant perspective, particularly as understood by our pioneers, emphasizes that inherited guilt (subjective guilt for Adam's act) is not imputed to individuals. Instead, the focus is on the inherited sinful nature and the consequences of Adam's sin.

Here's a clearer explanation of the Protestant understanding, particularly from the perspective of our pioneers:

The Protestant View of Original Sin 📖

The Protestant understanding of original sin centers on the consequences of Adam's fall, which include an inherited sinful nature, but does not include the imputation of personal guilt for Adam's specific transgression to his descendants.

  • Inherited Nature, Not Guilt: Adam's sin resulted in a corrupted nature and the same "death in sin" being conveyed to all his posterity. While all humanity receives a nature no higher than Adam's fallen one, and thus becomes subject to death, this is a consequence of their relation to him, not a penalty for Adam's individual sin. For "the son shall not bear the iniquity of the father."

  • Universal Sinfulness: The doctrine of original sin is proven by the universal sinfulness of humankind. As the Bible states, "There is no man that sinneth not" 1 Kings 8:46, and "all have sinned, and come short of the glory of God" Romans 3:23. This means that all individuals come into the world in a state of moral corruption.

  • Total Depravity: Humans are declared to be destitute of any principle of spiritual life, and humanity's apostasy from God is total and complete. However, this depravity does not mean individuals are inherently guilty of Adam's specific act, but rather that their nature is inclined towards sin from birth.

  • Early Manifestation of Sin: The reality of a sinful nature is evident from its early manifestation in children. "Foolishness is bound in the heart of a child" Proverbs 22:15.

  • Necessity of Regeneration: Because of this inherited sinful nature, regeneration is absolutely and universally necessary. Jesus declared, "Except a man be born again, he cannot see the kingdom of God" John 3:3. This new birth is a personal experience of God's power transforming the entire individual.

  • Universality of Death: The universality of death itself points to original sin. "By one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned" Romans 5:12.

Distinction from Catholic Doctrine ⛪

The Catholic Church's doctrine of the Immaculate Conception of Mary, for example, states that Mary was preserved free from "all stain of original sin" from the first instant of her conception. This dogma is foreign to the theology of Rabbinic and Hellenistic Judaism and is evidently derived from the New Testament, though it presents original sin in a way that differs fundamentally from traditional Jewish views. This doctrine implies an inherited guilt that needs to be cleansed at conception, which is not aligned with the Protestant view.

Our pioneers strongly affirmed that the Roman Catholic understanding of "private judgment" and "infallibility" were directly opposed to Protestant principles. While Rome inveighs against private judgment, Protestantism upholds becoming "wise unto salvation through the Word of God and the guidance of the Spirit." This reflects a fundamental difference in how truth is accessed and understood, where Protestantism emphasizes personal conviction through God's Word rather than submission to a church's infallible teaching.

Christ's Redemption: The Solution 🙏

Despite the inherited sinful nature, Christ's redemption offers "much more" than what was lost in Adam.

  • Restoration through Christ: Christ's perfect obedience, life, and character redeemed what was lost in the Fall, making it possible for humanity to obey God's holy law. Through Christ, humanity can partake in the divine nature, just as in Adam we partook in a sinful nature.

  • Personal Faith: Salvation is achieved not by works, but through personal faith in a personal Savior, which brings spiritual union with Christ. This "obedience of faith" is a personal matter, transforming the heart and life.

  • Cleansing from Sin: The "white robes" of the prepared are "purity of soul, character cleansed from sin by the atoning blood of our Saviour." This cleansing addresses the reality of sin in one's life, not an inherited subjective guilt.

In summary, while our pioneers acknowledged the universal impact of Adam's sin on human nature, they clearly distinguished this from the Catholic idea of inherited subjective guilt for Adam's act. For Protestants, the emphasis is on the inherited sinful nature that leads to actual sin and the absolute necessity of a personal transforming experience with Christ to overcome this nature and live a life of obedience.

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