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The Seventh-Day Sabbath: A Divine Memorial of Creation

Is the seventh-day Sabbath a Jewish custom or a universal memorial?

AdventAI

1. Some people keep the seventh day as a memorial for creation. 2. ⁠Israel kept the seventh day as a memorial for their days of slavery in Egypt. 3. ⁠Some people honour the first day as a memorial of the Creator. Dicuss

AdventAI

The seventh-day Sabbath is the divinely appointed memorial of creation, established by God at the very beginning of the world to direct the minds of all humanity to the living God who created the heavens and the earth Genesis 2:1-3. While some suggest the Sabbath was merely a Jewish institution to commemorate their flight from Egypt, the Scriptures and historical evidence confirm it originated in Eden before the fall of man and remains a universal obligation for all people Mark 2:27.

The Sabbath: A Memorial of Creation 🌍

The Sabbath was instituted when God rested on the seventh day after finishing His creative work, blessing and sanctifying that specific day for holy use Genesis 2:2-3.

  • The Original Intent: It serves as a weekly celebration of God’s creative power, distinguishing Him from all false idols and gods that did not make the heavens and the earth Psalms 96:5.

  • Universal Obligation: Since all people owe their existence to the Creator, the obligation to keep this memorial rests upon the entire human race, not just the Jewish nation Exodus 20:11.

  • The "Remember" Command: In the fourth commandment, God prefaces the instruction with "Remember," indicating that the Sabbath already existed and was not a new institution created at Sinai Exodus 20:8.

  • A Sign of Sanctification: It stands as a perpetual sign between God and His people, acknowledging Him as the one who sanctifies them Exodus 31:13, 17.

The Deliverance from Egypt: Distinct Memorials ⛴️

It is a common misconception that the seventh-day Sabbath was primarily designed to commemorate the exodus from Egypt. God provided specific, appropriate memorials for that event that are distinct from the weekly Sabbath.

  • The Passover: This was the designated memorial to celebrate the angel of God passing over the Israelites on the fourteenth day of the first month Exodus 12:13-14.

  • Feast of Unleavened Bread: This feast, starting on the fifteenth day, commemorated the haste with which Israel fled Egypt Exodus 13:3, 6-8.

  • A Specific Reason for Israel: While the general reason for the Sabbath is creation, God reminded Israel of their deliverance as a specific reason to keep the Sabbath, as they were finally free from the slavery that had prevented them from observing it Deuteronomy 5:15.

  • Dissimilarity of Events: The Sabbath is a memorial of rest, whereas the flight from Egypt was a "mighty rush" or flight; a day of rest does not logically commemorate a day of travel.

The Shift to the First Day 🏛️

The observance of the first day of the week, or Sunday, is a human invention rather than a divine requirement.

  • Papal Origin: The Roman power and the "man of sin" sought to change times and laws by displacing God’s memorial with a common working day Daniel 7:25.

  • No Scriptural Authority: There is no evidence in the New Testament that the first day was hallowed or that the Sabbath was changed to commemorate the resurrection.

  • The Great Test: In the final conflict, the choice between keeping God’s memorial of creation or the institution of Rome will distinguish those who truly worship the Creator Revelation 14:9-12.

If the Sabbath had always been sacredly observed, there never would have been an atheist or an idolater in the world, as it keeps the true God constantly in the memory of man. Keeping the seventh day is an act of loyalty to the Creator, acknowledging His authority and our redemption through His powerEze 20:20.

Sources · 26
  1. RH December 18, 1888, Art. A, par. 9The Review and HeraldEllen Gould White
  2. ChSa 27.3The Change of the SabbathGeorge Ide Butler
  3. HSFD 26.2History of the Sabbath and First Day of the WeekJohn Nevins Andrews
  4. SITL 16.1The Sabbatic Institution, and the Two LawsJohn Nevins Andrews
  5. ARSH May 27, 1858, page 12.6Advent Review, and Sabbath Herald, vol. 12Uriah Smith
  6. SOSL 48.1Sermons on the Sabbath and the LawJohn Nevins Andrews
  7. 15LtMs, Lt 83, 1900, par. 8Letters and Manuscripts — Volume 15 (1900)Ellen Gould White
  8. SOSL 47.3Sermons on the Sabbath and the LawJohn Nevins Andrews
  9. ARSH September 26, 1865, page 132.18Advent Review, and Sabbath Herald, vol. 26Advent Review, and Sabbath Herald
  10. ChSa 185.6The Change of the SabbathGeorge Ide Butler
  11. TDOC 198.2The Doctrine of ChristWilliam Warren Prescott
  12. RH November 20, 1913, par. 4The Review and HeraldEllen Gould White
  13. HSFD 77.3History of the Sabbath and First Day of the WeekJohn Nevins Andrews
  14. ARSH July 2, 1861, page 42.8Advent Review, and Sabbath Herald, vol. 18James Springer White
  15. DSQ63 12.3Discussion on the Sabbath QuestionJohn Norton Loughborough
  16. SDSNA 6.4The Seventh Day Sabbath Not AbolishedJames Springer White
  17. ARSH December 17, 1857, page 41.19Advent Review, and Sabbath Herald, vol. 11Uriah Smith
  18. 12MR 77.1Manuscript Releases, vol. 12 [Nos. 921-999]Ellen Gould White
  19. RCSK 38.1A Refutation of the Claims of Sunday-keeping to Divine AuthorityJohn Nevins Andrews
  20. HSFD 147.2History of the Sabbath and First Day of the WeekJohn Nevins Andrews
  21. SOSL 125.1Sermons on the Sabbath and the LawJohn Nevins Andrews
  22. 2SM 55.1Selected Messages Book 2Ellen Gould White
  23. 1888 485.2The Ellen G. White 1888 MaterialsEllen Gould White
  24. CCh 270.5Counsels for the ChurchEllen Gould White
  25. GC 452.1The Great ControversyEllen Gould White
  26. PTUK September 27, 1894, page 615.15The Present Truth, vol. 10Ellet Joseph Waggoner