p. 5 | Health and Temperance

Review and Herald Publishing Association · Takoma Park, Washington, D. C. · Jul 10, 1916

Health and Temperance

A BIBLE STUDY

Good Health

1. What did the apostle John wish concerning Gaius? “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” 3 John 2.

2. What did God promise his people anciently? “Ye shall serve the Lord your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.” Ex. 23: 25.

3. Upon what conditions was freedom from disease promised? “If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians; for I am the Lord that healeth thee.” Ex. 15: 26.

4. What does the psalmist say the Lord does for his people? “Who forgiveth all thine iniquities; who healeth all thy diseases.” Ps. 103: 3.

5. What constituted a large part of Christ’s ministry? “Who went about doing good, and healing all that were oppressed of the devil.” Acts 10: 38. See Luke 13: 16. “Jesus went about all Galilee, . . . healing all manner of sickness and all manner of disease among the people.” Matt. 4: 23.

6. Why should the health of the body be preserved? “Ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” 1 Cor. 6: 20.

7. What are our bodies said to be? “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” Verse 19.

8. What will God do to those who defile this temple? “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 1 Cor. 3: 17.

9. What example did Daniel set in this matter? “Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank.” Dan. 1: 8.

10. Why did the Lord restrict the Hebrews in their diet? “Thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. Thou shalt not eat any abominable thing.” Deut. 14: 2, 3.

WOE UNTO HIM THAT GIVETH HIS NEIGHBOR DRINK

11. What high purpose should control our habits of life? “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Cor. 10: 31.

Christian Temperance

12. Concerning what did Paul reason before Felix? “He reasoned of righteousness, temperance, and judgment to come.” Acts 24: 25.

13. Of what is temperance a fruit? “The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” Gal. 5: 22, 23. NOTE.—“Temperance puts wood on the fire, meal in the barrel, flour in the tub, money in the purse, credit in the country, contentment in the house, clothes on the back, and vigor in the body.”—Benjamin Franklin.

14. Where in Christian growth and experience is temperance placed by the apostle Peter? “Add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity.” 2 Peter 1: 5-7. NOTE.—Temperance is rightly placed here as to order. Knowledge is a prerequisite to temperance, and temperance to patience. It is very difficult for an intemperate person to be patient.

15. What is said of those who strive for the mastery? “Every man that striveth for the mastery is temperate in all things.” 1 Cor. 9: 25.

16. In running the Christian race, what did Paul say he did? “I keep under my body, and bring it into subjection; lest that by any means, when I have preached to others, I myself should be a castaway.” Verse 27.

17. Why are kings and rulers admonished to be temperate? “It is not for kings to drink wine; nor for princes strong drink; lest they drink, and forget the law, and pervert the judgment of any of the afflicted.” Prov. 31: 4, 5.

18. Why were priests forbidden to use intoxicating drink while engaged in the sanctuary service? “The Lord spake unto Aaron, saying, Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle, . . . that ye may put difference between holy and unholy, and between unclean and clean.” Lev. 10: 8-10.

19. Why is indulgence in strong drink dangerous? “Be not drunk with wine, wherein is excess; but be filled with the Spirit.” Eph. 5: 18. NOTE.—The danger in the indulgence of stimulating foods and drinks is that they create an unnatural appetite and thirst, thus leading to excess. Both food and drink should be nourishing and nonstimulating.

20. For what should men eat and drink? “Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!” Eccl. 10: 17.

21. What warning is given against leading others into intemperance? “Woe unto him that giveth his neighbor drink, that puttest thy bottle to him, and makest him drunk.” Hab. 2: 15.

22. What kind of professed Christians are not fellowshiped? “I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard.” 1 Cor. 5: 11.

23. Can drunkards enter the kingdom of God? “Neither fornicators, nor idolaters, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” 1 Cor. 6: 9, 10. See Rev. 21: 27.

The Evils of Intemperance

24. What do the Scriptures say of wine? “Wine is a mocker, strong drink is raging; and whosoever is deceived thereby is not wise.” Prov. 20: 1. NOTE.—All intoxicating drinks are deceptive. They seem to give strength, but in reality cause weakness; they seem to create heat, but in fact lower the general temperature; they seem to impart vitality, but really destroy life; they seem to promote happiness, but cause the greatest unhappiness and misery. To intemperance may be attributed much of the world’s sorrow.

25. What is one of the evil results of intemperance? “Be not among winebibbers; among riotous eaters of flesh: for the drunkard and the glutton shall come to poverty.” Prov. 23: 20, 21.

26. What are other evil effects of intemperance? “Whoredom and wine and new wine take away the heart.” Hosea 4: 11. “They also have erred through wine, and through strong drink are out of the way; . . . they err in vision, they stumble in judgment.” Isa. 28: 7. NOTE.—“One of the subtlest effects of this many-sided drug is to produce a craving for itself, while weakening the will that could resist the craving.”—“Alcohol,” by Dr. Williams, p. 48.

27. With what sins is drunkenness classed? “Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like.” Gal. 5: 19-21.

28. What are common accompaniments of intemperance? “Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine.” Prov. 23: 29, 30.

29. How do intoxicants serve one in the end? “Look not thou upon the wine when it is red, when it giveth his color in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder.” Verses 31, 32.

30. What admonition against intemperance did Christ give that is especially applicable at the present time? “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.” Luke 21: 34.

True Temperance Reform

31. What was the original food provided for man? “God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.” Gen. 1: 29. NOTE.—In other words, vegetables, grains, fruits, and nuts.

32. After the flood what other food was granted as permissible? “Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.” Gen. 9: 3. NOTE.—From this it is evident that flesh food was not included in the original diet provided for man, but that on account of the changed conditions resulting from the fall and the flood, its use was permitted.

33. When God chose Israel for his people, what kinds of flesh food were excluded from their diet? Those called unclean. See Leviticus 11 and Deuteronomy 14.

34. What special food did God provide for the children of Israel during their forty years’ wandering in the wilderness? “Then said the Lord unto Moses, Behold, I will rain bread from heaven for you.” “And the children of Israel did eat manna forty years, until they came to a land inhabited.” Ex. 16: 4, 35.

35. At the same time what did God promise to do for them? “I will take sickness away from the midst of thee.” Ex. 23: 25.

36. What testimony does the psalmist bear regarding their physical condition? “There was not one feeble person among their tribes.” Ps. 105: 37. NOTE.—When they complained at God’s dealings with them, and longed for the food of Egypt, God gave them their desires, but sent “leanness into their soul.” See Numbers 11; Ps. 105: 13-15; 1 Cor. 10: 6. Like many today, they were not content with a simple but wholesome and nourishing diet.

37. Where, above all, should true temperance reform begin? In the home.

NOTE.—Unless fathers and mothers practice temperance, they cannot expect their children to do so.

38. What classes of men especially should be strictly temperate? “Be thou an example of the believers.” 1 Tim. 4: 12. NOTE.—Of all men in the world, ministers and physicians should lead strictly temperate lives. The welfare of society demands this of them, for their influence is constantly telling for or against moral reform and the improvement of society. By precept and example they can do much toward bringing about the much-needed reform.

39. Can the fact that the liquor traffic brings in a large revenue to the state justify men in licensing it? “Woe to him that buildeth a town with blood, and stablisheth a city by iniquity.” Hab. 2: 12. NOTE.—In all the walks and relationships of life, whether in the home, the medical profession, the pulpit, or the legislative assembly, men should stand for temperance. To license the liquor traffic is to legalize and foster it. It cannot exist nor thrive without the patronage of each rising generation, a large number of whom it must necessarily ruin, body, soul, and spirit. For the state to receive money from such a source, therefore, must be highly reprehensible. The practice has fittingly been likened to a father catching sharks, and baiting his hook with his own children. ✦ ✦ ✦