NOTES ON THE INTERNATIONAL LESSON.
By Alonzo T. Jones
SYRIA lay to the north of Palestine. It was bounded on the east by the Euphrates and the Desert of Palmyre; on the west by the Mediterranean Sea, Phoenicia, and Cilicia; and on the north by Cappadocia. It was about the size of Scotland. Haran, the place where Abraham stopped on his way to Canaan, was in Syria. Haran was the city of Nahor; Nahor was Bethuel's father; "Bethuel the Syrian" was Rebecca's and Laban's father; Isaac married Rebecca, the daughter of Bethuel the Syrian, the sister to Laban the Syrian; and when Jacob, Rebecca's son, fled from the fury of Esau, his mother told him "Flee thou to Laban my brother to Haran." "And Jacob fled into the country of Syria." Gen. 11 : 31; 22 : 20-23; 27 : 43; 24 : 2-5; Hos. 12 : 12. AFTER Israel had come into the land of Canaan, among the idols that they served, were the gods of Syria. Judges 10 : 6. David defeated the Syrians of Damascus, slaying 22,000 of them, and put garrisons in Syria of Damascus, and the Syrians became servants to David. 2 Sam. 8 : 5, 6. When Absalom had killed his brother Amnon, he fled to Geshur in Syria and stayed there three years. 2 Sam. 13 : 38; 15 : 8. Solomon brought horses and chariots out of Egypt for the kings of Syria. 1 Kings 10 : 29. Asa, of Judah, sent a present of silver and gold by which he induced the king of Syria to break his league with Baasha of Israel, and to help Asa. 1 Kings 15 : 16-22. Elijah was directed to anoint Hazael king over Syria. 1 Kings 19 : 15. Benhadad, king of Syria, came up with thirty-two kings and besieged Samaria. But two hundred and thirty-two princes of the provinces led a sortie out of Samaria, and the Syrians fled, and Benhadad escaped on a horse. The next year he came again, and the children of Israel went against the Syrians, and pitched before them "like two little flocks of kids; but the Syrians filled the country." The battle was joined and of the Syrians 100,000 footmen fell in the battle. Benhadad first fled to Aphek, and then surrendered to the king of Israel. 1 Kings 20. Three years afterward there was war again with Syria in which Ahab, of Israel, was killed. 1 Kings 22. The next mention of Syria is, two years afterward, in our lesson. Naaman was captain of the host of the king of Syria, "a great man with his master, and honorable, also a mighty man in valor; but he was a leper." 2 Kings 5 : 1. "AND the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy." "So NAAMAN came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage." NAAMAN had his own ideas of how things should be done, and if he could not have it that way, he would not have it done at all. He was not the last person of that kind. Many people present their petition to the Lord, and they have their minds all made up about how it will be answered, and then if they do not receive it that way, they do not recognize that the Lord has answered their prayer at all. And there is often actual harm done by would-be revivalists in giving instruction, especially in regard to conversion. Many are brought to see their great need of salvation, of conversion, and honestly and earnestly inquire the way; and then the revivalist will perhaps undertake to tell them how they may know when they are converted, when they are accepted of God. They are told that they will feel a certain way, that they must obtain a certain kind of feeling, etc., etc., and the poor souls are left to look and long and wait for that particular feeling, so they are set to follow a will-o'-the-wisp instead of the word of God. THIS is all wrong. No man can tell another how that other will feel when he is converted. More: no converted person can make an unconverted person to understand how he himself felt when he was converted. The conversion of a soul is by the power of God through his Holy Spirit, and it "passeth all understanding." The converted soul understands it, in a measure, but he cannot make another to understand it in any measure, and for any one to undertake to tell the seeker for salvation just how he will feel, or just what to expect, is only to mislead, and perhaps plunge into despair a soul for whom Christ died. WHAT then shall we tell the seeker to do? Tell him what Christ tells to all. Tell him "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. If ye then, being evil, know how to give good gifts unto your children; how much more shall your heavenly Father give the Holy Spirit to them that ask him." Luke 11 : 9-13. Tell the people that, and it will be all right, because it is the word of Him who saves sinners. We may tell also that we know that it is true, because we asked of him the Holy Spirit and he gave it; we sought the Lord, and we did find him; we knocked and he did open unto us; and we know it. Tell this, and when they seek him they will find him; and then they will know it, and not till then can they know it. Oh, never set a human example before a soul seeking salvation. Point him to Christ. There he is. He waits to be gracious. Seek, and ye shall find him, and then, oh the peace, the joy in the Holy Ghost, none can know but him who receives it. "When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek." Thank Heaven for the religion of Christ—a religion that converts the soul. NAAMAN "turned and went away in a rage. And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean." How reasonable! And Naaman was won by it. Would that all men were as ready to act upon the suggestion as was Naaman the Syrian. If men were bidden do some great thing by which the terrible leprosy of sin might be taken away, would they not do it? How much more then when a Fountain is open to all for sin and uncleanness, free to all, and He says, "Wash, and be clean." "THEN went he down, and dipped himself seven times in Jordan, according to the saying of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean." But until he had dipped himself the seventh time, he was not clean. If he had gone away after the sixth time, he would still have been a leper as before. This is the very lesson that is taught by the Saviour in that place where he tells us to seek and we shall find. Luke 11 : 5-9. It is earnestness, importunity. Not that he would teach that the Lord is hard to be entreated, but that we should be importunate, even as Jacob of old, "I will not let thee go, except thou bless me." How much more when there is no place else to go. There was no water but that of Jordan to cleanse Naaman. There is no fountain but that of Calvary to cleanse the sinner. We "all have sinned, and come short of the glory of God." Rom. 3 : 23; and we all must be cleansed by the precious blood of Christ. "What can wash away my stain?
Nothing but the blood of Jesus.
What can make me whole again?
Nothing but the blood of Jesus."
A. T. J.