LESSON 11.—SEPTEMBER 13.—THE SECRET OF CONTINUANCE

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Pacific Press Publishing Company · Oakland, California · Aug 27, 1902

FromSigns of the Times, Vol. 28, No. 35.

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LESSON 11.—SEPTEMBER 13.—THE SECRET OF CONTINUANCE.

NOTES.

There is only one subject for the servant of the Lord to present to the people (Eph. 6: 19), and only one purpose in presenting that subject (Ch. 3: 8, 9). This is the secret or mystery which was made known to Daniel in the night vision, that he might make it known in Babylon. It means the gift of the only-begotten Son to save men from perishing. John 3: 16, 17. It means the gift of eternal life in the gift of that Son. 1 John 5: 11, 12. This means the bringing into the mortal flesh the power to “stand forever,” and this is the secret of the everlasting continuance of the kingdom of God. This everlasting continuance of the kingdom of God is assured by the everlasting continuance of Him in whom and through whom it is established. This will be clear from the consideration of a few scriptures. The first chapter of the Epistle to the Hebrews is devoted to setting forth the exalted character of the person of the Son. In developing this theme seven quotations are made from the Old Testament. One of these quotations is from Ps. 102: 25–27. One sentence of this passage in verse 26 reads as follows: “They shall perish, but thou shalt endure.” In the margin we have the word “stand” in place of the word “endure.” When this passage is quoted in the first chapter of Hebrews it is rendered, “They shall perish; but thou remainest.” In the Revised Version it is rendered, “They shall perish; but thou continuest.” Thus we have the words “endure,” “stand,” “remain,” and “continue,” to which may be added the word “abide,” all of which are used in our English Bible to express the idea of continuance. Everlasting continuance is a fundamental element in the revelation which God has made to us of His being. His very name, “I am,” signifies it. He proposed to share this everlasting continuance (eternal life) with man by sharing His own character (glory) with him (Ps. 8: 5), but man lost this character (glory) through sin (Rom. 3: 23). The Gospel of the kingdom is “the Gospel of the glory of the blessed God” (1 Tim. 1: 11, R. V.), restored to man in and through the gift of the Son of God to the human family (John 17: 22). The only-begotten Son ranked with the Father in the eternity of His being. John 5: 26; 8: 35, last clause. Although the Jews entertained many erroneous views concerning Christ, the Messiah, and His mission to the earth, yet they saw clearly this teaching of the Scripture concerning His everlasting continuance. John 12: 34. In giving His Son to the human family, and sending Him here to establish His kingdom in the earth, God made the provision for the everlasting continuance of that kingdom by providing everlasting continuance (eternal life) for all who would receive the gift of His Son (John 1: 11, 12) and share with Him in His righteous character. This is the mystery of the kingdom of God. This is the secret of the everlasting continuance of that fifth kingdom, of which it was said, “It shall stand forever.” Dan. 2: 44.

QUESTIONS.

  1. What is the one subject to be taught by every servant of the Lord?
  2. What is the purpose in teaching that subject?
  3. What is the central idea in this one theme?
  4. What is included in the gift of God’s Son to the world?
  5. How is the everlasting continuance of the kingdom of God rendered certain?
  6. What five words are most frequently used in the Bible with which to express the idea of continuance?
  7. In what text and what quotation of that text are four of these words associated together?
  8. What name expresses the eternal existence of God?
  9. On what basis did God propose to share this eternity of existence with man?
  10. Through what experience did man lose the character necessary for an eternity of existence?
  11. In what way is this character to be restored?
  12. What distinguished the only-begotten Son from all created beings?
  13. What view did the Jews hold concerning the duration of the life of the Messiah?
  14. How did God make provision for the everlasting continuance of His kingdom upon the earth?
  15. How was the fact of its continuance set forth in the interpretation of Nebuchadnezzar’s dream?