PERPETUITY OF SPIRITUAL GIFTS.
JOEL ii, 28–32, next claims our attention. "And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions; and also upon the servants and upon the handmaids in those days will I pour out my Spirit. And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come. And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call." We call attention to the following points in this prophecy— 1. The manifestations of the Holy Spirit noted in this prophecy, are in connection with the signs of the near approach of the great and terrible day of the Lord. In fact, they constitute one of those signs. 2. The calling on the name of the Lord, and the deliverance of the remnant, spoken of in close relation to the great day of the Lord, evidently refer to the closing scenes of the history of the church in this mortal state. The oppressed people of God are yet to raise to heaven one united day and night cry for deliverance. Luke xviii. This is symbolized by the message of prayer of the fourth angel of Rev. xiv, 15. And in answer to this prayer, the remnant which keep the commandments of God and have the testimony of Jesus, will find deliverance. 3. We object to that narrow-souled theology which will not allow the old ladies to have dreams because the prophecy says, "your old men shall dream dreams;" and that will not allow young women to have visions because the prophecy says, "your young men shall see visions." These stingy critics seem to forget that "man" and "men" in the Scriptures generally mean both men and women. The Book says that it is "appointed unto men once to die." Don't women die? "Unto you, O man, I call, and my voice is to the sons of men." Don't the Lord call women? But the prophecy does say, "Your sons and your daughters shall prophesy." On the day of Pentecost the believers were filled with the Holy Spirit, and began to speak with other tongues, to the great amazement of the multitude. Some, unacquainted with the operations of the Holy Spirit, said, "These men are full of new wine." Peter answered, "These men are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel. And it shall come to pass in the last days, saith God, I will pour out of my Spirit," &c. The prophecy of Joel applies to the Christian age. And we do not object to applying the term "last days," here used by Peter, to this entire age, though it may have a more limited meaning. But let this fact be borne in mind, that the great events of the prophecy are in close connection with, and are signs of, the great and notable day of the Lord. The Spirit was given on the day of Pentecost; hence Peter, pointing to its influence upon believers on that occasion, could say, "This is that which was spoken by the prophet Joel." That was the early rain. Believers have ever since enjoyed a degree of the Holy Spirit, and from time to time God has wonderfully manifested his power. But, for the close of the dispensation, is reserved the latter rain, the pouring out of the Spirit. Here is the fulfillment of the burden of the prophecy. We object to that stupid blindness which has the entire prophecy fulfilled on the day of Pentecost, and hence, the "last days" were past more than eighteen hundred years ago. We find in the record only the exercise of the gift of tongues. There is no account of dreams or visions on that day. Certainly the outsiders might well have been amazed on beholding old men asleep, dreaming in the midst of the excitement and uproar of the occasion. And well might they have supposed such to be stone drunk. Again, was the sun turned into darkness, and the moon into blood on the day of Pentecost? And was that the great and terrible day of the Lord? No! no! The "last days" must embrace the last day. Should we say that the leaves of the New Testament were the last leaves of our Bible, we should speak correctly; yet they would embrace the last leaf. It would be equally correct to call the book of Revelation, or the two last leaves of the Bible, the last leaves. But in each case, the last leaves embrace the very last leaf. So with the last days. If we call the whole Christian age, or the last century, or the last thirty years, the last days, in each case the last days must embrace the very last day. With this view of the subject we read with delight the prophetic description [Joel ii, 28–32] of the termination of the present age with gracious blessings upon the people of God. The Christian age will terminate with glory to the righteous; yet a severe conflict with the dragon host, is just ahead. Rev. xii, 17. "And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ." The woman is a symbol of the church, and the remnant of the church represents the Christians of the last generation of men, living just prior to the second advent. The dragon makes war on these for keeping the commandments of God, Sabbath and all, and having the testimony of Jesus Christ, which, according to the inspired definition of chap. xix, 10, "is the spirit of prophecy." Here, then, are the causes of the dragon's warfare upon the remnant. They teach the observance of the ten commandments, and the revival of the gifts, and acknowledge the gift of prophecy among them. When the Devil got one foot upon the fourth commandment, and the other upon the gifts planted in the Christian church by Jesus Christ, then his satanic majesty was filled with revengeful delight. But when the remnant, whom God designs to fit for translation to heaven without seeing death, "ask for the old paths, where is the good way, and walk therein," then the dragon is wroth, and makes war on them. The true spirit of the dragonic host, which is already being somewhat developed, is vividly described in Isa. xxx, 8–13, as being manifested just prior to the sudden destruction of those who hate the pure testimony, and love smooth and deceitful things. "Now go, write it before them in a table, and note it in a book, that it may be for the time to come forever and ever [margin, 'the latter day']; that this is a rebellious people, lying children, children that will not hear the law of the Lord: which say to the seers, See not; and to the prophets, Prophecy not unto us right things, speak unto us smooth things, prophecy deceits: get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon: therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant."