2 Corinthians 4:2
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
The verse calls for renouncing all hidden dishonesty, refusing crafty conduct and refusing to distort God's word, and instead openly manifesting the truth so as to commend the worker to every person's conscience in the sight of God. This ministry is received through mercy, and those who have it do not give up or faint. It requires presenting the truth plainly, fully, simply and clearly, without tailoring teaching to please, without withholding offending or essential truths, and without clouding Scripture's clear meaning, keeping the cross of Christ prominent rather than softening it. It forbids reading God's word in the light of personal ideas, prejudices and systems to evade its plain speech, blunt its edge and neutralize its force, and forbids using it to advance a desired outcome. It also demands that life commend the truth, for presenting truth clearly to others while living in secret sin and transgression is handling the word deceitfully, and only a pure heart sanctified by obedience keeps the worker clean.
Renouncing Dishonesty, Manifesting Truth
True gospel ministry renounces hidden dishonesty, refuses to walk in craftiness, and refuses to distort the word of God, choosing instead open manifestation of the truth that commends the workers to every person's conscience in the sight of God. Those entrusted with it must reject all dishonest hidden practices and secret concealment and handle God's word without deceit, making the truth clear before God. Faithful ministry presents the truth openly rather than practicing craftiness.
This ministry is received through mercy, and those who have it do not give up or faint. They do not faint but renounce hidden things of darkness, refuse crafty conduct and deceitful handling of God's word, and make the truth plain so as to commend themselves and their conduct to every conscience before God. They must not give up, but reject hidden dishonesty, crafty conduct, and deceitful handling of God's word.
Those who have received light from God must work in keeping with it rather than complain against God. They are to walk and work in that light as coworkers with God, with conduct and message that commend them to every person's conscience before God. Rejecting dishonest secrecy and crafty conduct and refusing to distort God's word belongs to making the truth plain.
Renouncing hidden dishonesty means works going hand in hand with faith, because the grace of Christ will not work with anyone while practicing dishonesty. Not walking in craftiness nor handling the word of God deceitfully means everything done must be in harmony with and correspond to the holiness and purity of the truth, by open manifestation of the truth commending oneself to every person's conscience in the sight of God.
The verse presents truthful and upright Christian ministry as distinct from and contrasted with the dishonest and unjust principles that govern the world. Those entrusted with the gospel reject concealed dishonesty, refuse crafty conduct, and do not distort God's word, making the truth plain and thereby commending themselves to every person's conscience before God. This truthful conduct stands apart from the ways of darkness.
The church and each of its members hold this gospel ministry received in mercy by standing in an appointed place to represent the life and character of Jesus Christ and to reveal the high and holy character of the church. This holding of the ministry is by renouncing hidden dishonesty, refusing to walk in craftiness, refusing to handle the word of God deceitfully, and instead by open manifestation of the truth commending the workers to every person's conscience in the sight of God. Such truthfulness belongs to wholly consecrated, earnest, persevering, untiring activity in religious service rather than inactivity, with the importance and character of the work evidenced by those who handle it. Such earnest work through the grace of Christ carries the triumphs of the cross of Christ to the very gates of the city of God.
Presenting Truth Without Deceit
To renounce hidden dishonesty and refuse to handle God's word deceitfully is to present the truth plainly, fully, simply and clearly. Teaching must not be shaped to please the carnal heart or to please hearers, and truths must not be withheld because they may offend or because they are essential to salvation. Scripture's clear meaning must not be clouded, but the minister's conduct must agree with and live in harmony with what is taught, so that truth commends itself to every person's conscience before God and may convict and convert, with prayer for conviction and conversion. When the gospel so plainly revealed and presented remains veiled, the fault lies not with the truth or its faithful minister, but with hearers whose carnal hearts, prejudice and ungodly desires hinder understanding.
Faithful preaching presents the Word fairly and in verity and truth with no deceit, keeping the cross of Christ and the gospel prominent in all teaching. It neither hides them nor softens the call to self-denial, shunning no cross of self-denial. It does not cover the cross with ornamental roses that make preaching of no effect.
Refusing deceitful handling means refusing to read the Word in the light of personal ideas, prejudices, imaginations and systems. It means not evading its plain direct speech, not blunting the edge of the sword of truth, not corrupting its requirements, and not neutralizing its force in practice. Every thought, idea and practice must be brought to the Word to be corrected and cut away, discerning the meaning God who gave the truth intended. Truth is to be commended plainly without mingling human teaching that bewilders minds and confuses the power to distinguish between the Word of God and crafty teachings of men, without countenancing any soul in practice that brings God's curse, and without bringing perplexing confusion that obscures questions of eternal interest, such as faithfulness in tithes and offerings.
God's word must never be used deceitfully to advance a desired outcome, but in handling sacred matters honor, integrity and truth must be preserved even at personal cost, with every thought, word and action subject to Christ's will. Defending fundamental beliefs requires handling the word honestly and fairly without craftiness or deceit, using sound arguments that honor the truth and withstand the closest scrutiny. The aim is to awaken conviction in an opponent, not merely to reassure believers. Giving wide publicity to opponents' subtle arguments violates this plain and undeceitful presentation, because it can confuse people not well grounded in the truth and place truth and error on the same level in their minds. Following people convicted of the truth and following them up with idle tales is handling God's Word deceitfully.
Living That Commends Truth
The verse calls for making the truth plain in life so that conduct itself commends the worker to every conscience before God. Mere profession of holiness does not satisfy it when life is contrary to God's word, for deeds reveal whether profession is genuine and each person's work will be exposed and judged. Renouncing hidden dishonesty brings a person into the clear light and freedom of God's Spirit, the heart is made pure through sanctification of the truth, and neglecting this puts the soul in peril.
Handling the word deceitfully is presenting the claims of truth clearly to others while living in transgression with a carnal heart unsanctified by truth. It is professing to obey law and gospel while loving and practicing sin in secret, with the love of the Saviour exercising no constraining power over base passions, coming from only superficial conversion where truth was never stamped upon the heart and God has no control over the mind. It is preaching one way in the pulpit and living another way outside it, appearing to carry a burden for souls while speaking yet being destitute of spirituality afterward. Manner and daily conduct then give the lie to God's claims, showing truth has not sanctified the soul and has had no weight on the life, and God will not work with such a man. Only carrying the burden for souls at all times and practicing what is preached keeps the minister clean from the blood of souls.
Those called to shepherd God's flock as laborers together with God must renounce all hidden dishonesty, craftiness, satanic wiles, sinful habit, and every crooked or guileful way. His truth must be brought with divine power into the heart to purify the heart by obedience. That inward work gives power to discern the deceiver's snares, to sense sin in its hateful character and expel it from the soul, and thus to present the Word fairly with no deceit.
The instruction is for every believer to be applied personally in honest, truthful conduct and faithful teaching as part of the spiritual qualities required of church teachers. Those entrusted with ministry must not give up, but must reject hidden dishonesty, crafty conduct, and deceitful handling of God's word, and make the truth plain by commending their conduct to every person's conscience before God. Craftiness in trade is dishonest even when practiced under the claim of serving God.
For ministers and physicians connected with the sanitarium, who are on trial while God measures the temple and the worshipers therein, the verse demands close work in families and forbids weakening the principles of truth by imperfect lives. It means letting truth shine more brightly as that which is of God, makes free, and overcomes the world. Its principles from above must be brought into daily life to make character Christlike as partakers of the divine nature, seeking freedom from corruption in all associations, work, and institutions — schools, publishing houses, sanitariums, and food factories. Those soundly converted strive to advance truth in its purity and make it what it should be to every household.