Babylonians Drag Away the Temple Pillar Capitalby emmanuel_higgins

2 Kings 25:15

And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the guard took away.

The verse records the final plundering of Solomon's temple, when Nebuchadnezzar's captain of the guard carried its gold and silver firepans and bowls to Babylon as spoil. It belongs to the overthrow of Judah after Zedekiah's rebellion, when Jerusalem was taken, the kingdom ended, Zedekiah was blinded and died captive in Babylon, and only a small company was left in the land. That stripping of the temple treasures came because of Israel's unfaithfulness, and with the vessels the priests, Levites, singers, elders and young people were also swept into captivity. The captivity and destruction of Jerusalem here is typical of events to transpire under the gospel or at the close of this dispensation, yet as past history alone it cannot reveal God's truth for the present needs of later generations.

Historical Setting and Meaning

In the Hebrew canon the books of Kings form one whole and are counted as one book, the division into two having been introduced in the old versions which reckoned Samuel and Kings as the four books of the Kingdoms. They relate the history of the kings from the accession of Solomon to the Babylonian captivity, and this verse belongs to the third great section of that history, the history of the remaining kingdom of Judah after the ten tribes had been swept away, 2 Kings 18-25. It belongs to the laying waste of Jerusalem and the despoiling of the temple that closes the history of the kingdom of Judah. That closing portion stands in the last five chapters of Kings, marked by the wicked and weak reigns of the kings of Judah, whose one bright chapter is the reformation conducted under the good king Josiah supported by his godly priests and counselors.

The verse stands in the account of Nebuchadnezzar's taking of Jerusalem and Babylon's conquest of Judah. The rebellion of Zedekiah ended in the final capture of the Jewish nation, the kingdom was overthrown, and the people were carried captive and scattered. Zedekiah was the last king of the chosen people; Nebuchadnezzar put out his eyes and took him to Babylon, where he died in captivity. Afterward only a little company was left in the land under Gedaliah, and whatever independent government Judah afterward enjoyed was only as a province subservient to the great kingdoms ruling the world.

The verse records that the Babylonian captain of the guard under Nebuchadnezzar took away the firepans, bowls, and such things as were of gold and silver from Jerusalem and Solomon's temple as spoil to Babylon. This was part of the removal of its treasures and the final plundering and destruction that completed Judah's captivity. The removal of the temple treasures was the consequence of Israel's unfaithfulness. It was part of a larger loss in which the people, including priests, Levites, singers, elders, and young people, were also taken into captivity.

Prophetic Type and Limitation

The twenty-one verses that tell of the Babylonian captivity and the final destruction of Jerusalem foreshadow events to transpire either under the gospel or at the close of this dispensation. Within that larger pattern stands the carrying away of the temple's gold and silver vessels. That captivity is believed as true past history, yet by itself it cannot reveal God's truth for the present needs of later generations.