2 Samuel 12:8
And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things. And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
God through Nathan reminded David that He had richly given him his master's house and household, his master's wives, the kingdom and house of Israel and Judah with position and authority and power as king, and would have given even more if that had been too little. Against those gifts the rebuke exposed his grievous departure in coveting another man's wife and breaking the seventh commandment in his sins against Uriah and Bath-sheba, and his plurality of wives did not excuse him. Nathan confronted him by a story that led David to condemn the guilty man and then declared that he himself was that man, faithfully exposing his true condition and guilt in breaking God's law. David received the reminder with humility, acknowledged his guilt with bitter repentance and humiliating confession, kept his transgression ever before him while relying on pardon, and did not conceal his repentance but wanted it to instruct later generations. God did not excuse or justify him but after confession forgave him and spared his life while still punishing him and permitting judgments to come, showing that God exposes sin so sinners may renounce it and receive saving mercy, and that forgiveness requires a repentance that forsakes the sin and does not repeat it.
Setting and Divine Gifts
The verse stands in the aftermath of David's causing Uriah the Hittite to be killed in battle, when Joab sent a carefully worded report of the war that hid the guilt of both Joab and the king, and David coldly answered that the sword devours one as well as another and ordered Joab to make the battle stronger and overthrow the city. It is part of Nathan's rebuke and recalls what God had richly given David: his master's house and household, his master's wives into his bosom, the kingdom and house of Israel and of Judah, with position and authority and power as king, and willingness to give even more, such and such things, if that had been too little. That position and authority and power were given by God to be exercised only in harmony with God's law, so that even while David still held his God-given position while doing evil, when he commanded what was contrary to God's law it became sin to obey him and obedience would imperil the soul. The gifts included great blessings, great privileges, and abundant provision, yet they magnified rather than lessened his accountability.
Against those gifts the rebuke exposes a grievous departure, for David coveted another man's wife and broke the seventh commandment in his sins against Uriah and Bath-sheba. His plurality of wives was not excused, and God showed displeasure at his sin. His later sin came from turning away from God's teachings and Word, for while he kept God's Word beside him as his guide he was immovable, but forsaking it sullied his reputation. Nathan confronted David by telling a story that led David to condemn the guilty man and then declaring that David was that man. That faithful portrayal exposed David's true condition and guilt in breaking God's law, making him aware of his sins so he could recognize them.
Rebuke, Repentance, and Mercy
The reminder of lavish divine gifts belongs to the rebuke itself, and David received that rebuke with humility. He acknowledged what he was charged with and did not resist the exposure of his guilt. He humbled himself deeply under the prophet's reproof and trusted God's decision as just and merciful.
He acknowledged his guilt before God and repented, not hiding his repentance but desiring that the record of his sin and repentance should instruct later generations. His repentance was bitter, with humiliating confession and despairing cries, and his transgression remained ever before him. In that repentance he relied on Christ's blood for pardon for breaking God's law.
God did not excuse or justify him, but showed displeasure at his sin. That displeasure included his plurality of wives, which was not excused. Yet after repentance and confession God forgave him and spared his life, while still punishing him and permitting judgments to come upon him.
The faithful portrayal of his true condition helped David recognize his sins and put them away. He humbly accepted counsel and submitted under God's chastisement. So God exposes sin in order that sinners may renounce it and receive saving mercy.
His strength was shown not in never yielding to temptation but in sincere repentance. Forgiveness after such reproof requires bitter repentance that forsakes the sin and does not repeat the offense, and David did not repeat the offense but kept his transgression constantly before him. To continue in the sin after reproof forfeits compassion and means ruin without genuine conversion. While he kept God's Word beside him as his guide he was immovable, but turning away from God's teachings and forsaking that Word sullied his reputation and led to his later sin.