Amos Warns the Nobles on Ivory Couchesby emmanuel_higgins

Amos 6:1

Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!

Woe is pronounced upon impenitent leaders and people who rest in complacent ease in Zion and in false trust in Samaria as chief of the nations, bringing captivity, removal of feasting, abhorrence of Jacob's excellency and palaces, and affliction by a raised nation. To be at ease is a false sense of peace and safety that cries peace while swift destruction approaches, dismisses warnings of urgency, repentance and flight as needless excitement, and leaves sinners heedless and unprepared. That security is fed by reassuring teachers who promise peace and misinterpret Scripture, by assimilation to the world and neglect of love, and by exalting people instead of God, leaving character unstained-unremoved and the strait gate unstriven for. It therefore condemns indifference while souls nearby perish in ignorance and sin, calling professed believers who hear truth yet do almost nothing to rise from ease, receive the light themselves and carry it to others with unselfish missionary zeal. Those at ease must be aroused to self-examination, humble obedience, prayerful labor and burden-bearing with Christ, that their hearts be cleared for the Sun of Righteousness to shine to other nations and that faithful workers may stand firm and receive the reward.

Judgment on Complacent Israel

The verse makes plain a divine intent to execute judgment upon unrepentant Israel. The announced woe rests upon those resting complacently in Zion and placing confidence in the mountain of Samaria. Those denounced are the leading men designated chief of the nations, to whom the house of Israel resorted. Their self-satisfied ease and misplaced trust draw first captivity upon them and the taking away of their banqueting. The Lord abhors the pride of Jacob and his palaces, gives up the city with all that fills it, and raises up a nation to afflict the house of Israel from Hemath to the river of the wilderness.

False Peace and Security

To be at ease in Zion is a false sense of peace and safety that cries peace and safety while swift destruction is coming upon transgressors and near judgment is at hand. That ease dismisses warnings and calls to urgency, repentance and flight as needless excitement, saying there is no cause for alarm, and leaves people heedless and unprepared.

Such ease comes from accepting reassuring claims rather than truth, by believing teachers who promise peace, teach false interpretations of Scripture, and call the church's condition flourishing. This false security persists while God's people assimilate to the world and conform to it, neglecting love and forbearance. It is joined to making people idols through excessive praise, honor, exaltation and idolizing instead of honoring God, and calls for alarm and repentance rather than complacency.

Being at ease means spiritual unreadiness when probation is not greatly lengthened: failing to agonize to enter the strait gate, merely seeking rather than striving, neglecting to discern wrongs as shown by the life-record, and neglecting to remove stains of character by humble confession and thorough heart-work while deceived by Satan. People who hold no responsible place in God's work and do nothing to hinder Satan's cause are no concern to him, so he is content to leave them undisturbed in their ease. The careless confidence of those at ease resembles the people of Sodom and its careless inhabitants before destruction, and appears in parents and religious watchmen who remain spiritually asleep, in young people absorbed in pleasure, and in parents who assume their children are safe.

Call to Earnest Service

To be at ease in Zion is to stand condemned for indifference while people close by perish in ignorance and sin, for the church is held responsible for all whom its members could have helped to save, and to fail to make every possible effort to share sacred truth brings guilt before God. The warning falls on professed believers who hear the truth Sabbath after Sabbath yet do little to pass it to those who do not know it, who must themselves personally receive the truth in order to carry its light to others. It falls on churches that have settled into a peace-and-safety attitude and are doing almost nothing, when they are called instead to live with zeal and devoted service to Christ, and by their complacency they are left far behind in Christ's work.

In Michigan that ease is seen in failing to recognize the urgent needs of the time and leaving the work for the Master undone. Such ease, when duties in God's work are neglected, calls for self-examination about whether one is serving with Christ, laboring to save the perishing, and putting entrusted abilities to work for others. Those who bear the truth yet feel no burden for souls and carry no missionary burden must be aroused to take Christ's yoke and burdens, with unselfish, Christlike concern that does not falter under difficulty nor grow cool when iniquity increases. They are to be aroused until missionary zeal burns in their hearts and the warning message is carried to the great cities.

Every truly converted believer, indeed all who believe in Christ, are called to rise from spiritual ease, to bear spiritual burdens, and to work with God and Christ in reaching others rather than remain inactive. They are to clear their hearts so that the Sun of Righteousness can shine through them to people of other languages and nations, that those lost and perishing in sin may learn of God's goodness, mercy, and love. Complacency must be broken up by an alarm calling to wakefulness and action, with watchmen sounding a clear warning and believers laboring for religious liberty rather than remaining tranquil. Those at ease are called to rise and work for Jesus, bearing burdens in Christ's service and building godly character through sanctifying truth, for prayerful, faithful labor even through trials in Jesus' strength makes faith firm and renews courage.

Humble obedience brings safety, power, comfort, and hope, while those who do nothing for Jesus lose the reward. In adversity weak hands cannot cling to the Mighty One and feeble knees cannot support a person, but faithful workers will receive the prize and hear the Lord's commendation.