12:2Hebrews 12:2

Looking unto Jesus means fixing the eyes on Him alone as leader and pattern of life, while laying aside every weight and clinging sin to run with patience the race set before us for eternal life.LS 406.1+2 Author and finisher means He is the source, beginner, foundation and completer of faith, who begins it, guides it at every step and carries it to completion.Ms 113, 1902, par. 37–38+2 The joy set before Him was seeing souls saved in the kingdom of glory through His humiliation and shedding of blood, winning humanity back to loyalty to God and seeing the travail of His soul satisfied.ST Apr 22, 1875+4 For that joy He endured the cross, despising its shame as unworthy of regard, and is now seated at the right hand of the throne of God as advocate.LS 406.1+2 Beholding Him in this way transforms character into His image, giving strength to endure trial and temptation without growing weary and to follow Him in self-denying service.Ms 61, 1907, par. 5–7+4

The call is to look to Jesus alone as the great head of the church, the only leader to follow and the pattern of the Christian life.LS 406.1 The faithful people commended beforehand encourage by their example, but they are not to be idolized or made leaders.LS 406.1 He is the great Center to whom all must come, the author and finisher of redemption and of the great plan of salvation, the all in all in whom the hope of eternal life is centered.STE 234.1–235.3+2 All Scripture in both Testaments points to Him and testifies of Him, joining Old and New together, and His life and mission lead to the cross.STE 234.1–235.3+2 Those who teach are therefore to hide self in the Saviour and make Christ yesterday, today, and forever the burden of all teaching, exalting Christ and His plan instead of seeking self-exaltation, authority, or pre-eminence, presenting Him from deep personal experience so faith is brought into practical life with sanctifying power.RH Apr 29, 1902+1

Author and finisher means He is the source and completer, the beginner and foundation and perfecter, who begins faith, guides it at every step, and carries it to completion.Ms 113, 1902, par. 37–38+2 He has the work under His control and never leaves it to chance, directing, equipping, and giving fitness so the work goes forward.Ms 113, 1902, par. 37–38 His own path gives the pattern to follow, marked by His footsteps and imprinted by His blood in self-denial and suffering, so believers can run their appointed race with patience by looking to Him and walking where He walked.CH 48.1+1 Looking to Him enables running through sorrow, persecution, trial, and discouragement, because His endurance of the cross points to the joy and eternal glory set before the faithful, while present affliction is temporary and the unseen reward is eternal.Lt 133, 1905, par. 5+1 Following Him therefore requires self-denial and suffering, yet hardship or a passing cloud of discouragement does not mean God has forsaken a person.Ms 61, 1907, par. 5–7+1

Surrounded by so great a cloud of witnesses, believers must lay aside every weight and hindrance and the clinging, easily besetting sin and run with patience the race set before them for eternal life and perfection, with eyes fixed on Jesus.Ms 113, 1902, par. 37–38+2 The call directs them to keep attention continually on Him as the source and completion of faith while patiently running.Ms 113, 1902, par. 37–38+1 His enduring the cross and despising the shame for the joy set before Him, and His sitting at the right hand of the throne of God, presents the very highest incentive to form characters that God can approve.Ms 113, 1902, par. 37–38+1 No one need be hopeless or sink into discouragement, for laborers together with God have rich grace in store that uplifts the soul and enables presenting Christ in all His fullness to those in the darkness of error.Lt 56, 1902, par. 23–25

For the joy set before Him He endured the cross, despising its shame as unworthy of regard and counting it as nothing, and is now seated at the right hand of the throne of God as advocate.LS 406.1+2 He kept the purpose of His life before Him, to mediate and intercede for fallen humanity, and after offering Himself He sat at God's right hand, the promised reward sustaining Him through humiliation and suffering.Lt 133, 1905, par. 5+1 The verse thus points also to each person's cross and the joy ahead, with His example encouraging believers to endure.Ms 61, 1907, par. 5–7+1

Considering Him who endured such contradiction and opposition of sinners against Himself keeps believers from growing weary and faint in mind.Ms 113, 1902, par. 37–38+2 His example strengthens against weariness and faintness, reminding believers that they have not yet resisted unto blood striving against sin.Lt 47, 1909, par. 1–5+1 The chastening of the Lord is God dealing with them as with sons, and this calls for treating those in error with loving and unselfish Christlike interest to win them to sincere repentance, examining whether they are in the faith and reaching a much higher standard in dealing with the duties and destinies of human life.Ms 113, 1902, par. 37–38+1 Those who choose Him as Saviour and King accept self-denial and may share His suffering, trusting they will also share His glory.Lt 17, 1899, par. 4–7

The race is watched by multitudes in the world and by God and myriads of heavenly angels who anxiously mark self-denial, self-sacrifice, and agonizing effort, and the reward to each will match persevering energy and faithful earnestness.4T 34.3–35.2 Unlike the heathen games where only one could win a fading wreath, all who fully meet the conditions in God's word can run with certainty and win and wear the crown of immortal glory that does not fade, even the crown of everlasting life.4T 34.3–35.2+1 Weights to be stripped off in order to run successfully for immortality include envy, malice, evil thinking, evil speaking, and covetousness, along with every habit or practice that leads into sin and dishonors Christ, whatever the sacrifice required, for heaven's blessing cannot rest on violation of the eternal principles of right and even one cherished sin degrades character and misleads others.4T 34.3–35.2+1 Because the prize infinitely exceeds the fading laurel of earthly foot-races, striving must be more careful and sacrifice and self-denial more willing, including preserving physical vigor and activity of body for well-balanced minds and healthy morals.4T 34.3–35.2+1 Those who follow the difficult way are encouraged by seeing that others have endured pain before them, just as Jesus endured the cross.LSEGW 192.1

Jesus went first on the narrow, difficult pathway and endured pain and shame, leaving blood stained upon the way.2T 595.3–596.1 Those who follow must press close and hang their whole weight upon hold from above, with cords from above representing reliance on help beyond themselves, enabling them to continue when the path is too narrow to stand securely.2T 595.3–596.1+1 When blood is pressed from their own aching feet they see the blood upon the wall and know others have passed the narrow way before them and endured the same pain, so if others could pursue their onward course they can do the same, and they do not faint with discouragement but become more eager to press on to the end, while hardship leaves behind those unaccustomed to privation.2T 595.3–596.1+1 Keeping the eyes fixed on Jesus, who leads His people toward the heavenly city, keeps them safe on the journey, and when they grow weary because the destination seems far off He encourages them with light and hope, whereas those who deny the light that first guided them lose sight of Jesus and fall from the path.LSEGW 64.1–3 Enduring the cross and despising the shame means holding to the light on simplicity in eating and dressing in obedience to moral and physical law even when it brings reproach, for turning from that light and refusing to bear that reproach blunts the conscience, causes shunning of duty in other things, and leads to violating the ten commandments in order to avoid reproach.CTBH 159.3 Keeping Jesus in view as the one who begins and completes faith by contemplating His infinite sacrifice, estimating every blessing in the light of the cross, and seeing Him pierced by sins and burdened with sorrows gives cause for gratitude and praise instead of discouragement and gloom, ends complaining and murmuring about trials and hardships, and brings thoughts and desires into submission to His will.STPW91 29.3–30.1 Hiding self in Christ keeps believers from defeat in the battles and temptations of life, helping them conquer irritation and control their words, and keeping the eyes fixed on the ideal God has set before them brings victories and day-by-day triumph over defects of character in the battle of life.RH Jan 7, 1909+1

Hebrews 12:2 shows that Jesus endured the cross and its shame for the joy of seeing sinners redeemed, and his death was an atoning sacrifice for human sin planned by the Father and the Son before the world began, making redemption possible while fully meeting God's justice.Ms 139, 1907, par. 3–4+2 Though pure and innocent he was treated as a criminal, mocked, abused, and condemned to the shameful death of crucifixion, and as humanity's substitute he bore the sins of lawbreakers and died under the sentence due to them to meet the demands of God's broken law.RH Sep 4, 1900+1 He accepted that disgrace because of the saving results it would bring for humanity and the whole created universe, yet his self-sacrifice makes salvation possible without forcing it, since people can make his love of no avail by misusing their lives.RH Sep 4, 1900+1

He laid aside his glory and endured the cross, despising its shame, as part of his pledge to rescue the world from Satan's power and bear the penalty of God's violated law, which he did not undertake to annul.Ms 43, 1900, par. 27–28+1 He gave up his high position and command to come to this world, and through his humiliation, poverty, self-denial and suffering human beings may share in the divine nature and through his poverty come into possession of eternal riches.RH Jul 30, 1914+3 He did not live to please himself but left heaven, took humanity's place among fallen people, endured humiliation and abuse, and accepted the death of the cross to bear the penalty of transgression, revealing by obedient human living the character God requires and what human nature may become through receiving him.RH Sep 16, 1902

As Majesty of Heaven and King of glory, Son of the everlasting Father, he left riches, splendor, honor, glory and his royal throne, clothed divinity with humanity, and became a man of sorrows acquainted with grief.Lt 7, 1885, par. 21–22+2 For the joy of redeeming fallen man and bringing many sons and daughters to glory he walked through midnight blackness with the whole flood of human woe gathered upon his suffering spirit, bearing rejection, coldness, contempt, weariness, persecution, buffeting, loneliness, anguish, betrayal and crucifixion, treating its shame as nothing, far beyond any human trial or sacrifice.Lt 7, 1885, par. 21–22+1 His greatest agony began in Gethsemane where his disciples could not watch with him one hour, and his endurance strengthens God's servants when tried, tempted, disappointed in human sympathy, with motives questioned, teaching them not to be amazed when they share his sufferings lest they grow weary and faint.Lt 7, 1885, par. 21–22+4 He descended to the lowest depths of humiliation yet was untainted with sin, came to uplift fallen human beings, and allowed no reproach or hardship to turn him from his work.RH Sep 4, 1900+1

Looking to Calvary means tracing his life, sufferings and humiliation down to the lowest depths, for he humbled himself as Deity and then debased himself as man till there was no lower point, agonizing and dying the shameful death on the cross in behalf of guilty condemned man to lift man from moral defilement.SG4 272.2+2 He died to make atonement and to become a pattern for every disciple, and through what he endured every mercy, blessing, joy, assurance, grace and success comes so that every soul may receive his grace.Lt 77, 1901, par. 4+1 He denied himself, endured toil, privation, humiliation, sorrow, mockery and an ignominious death to save others and completed the work given him, and was exalted to God's right hand.SG4 272.2+1 Seeing this rebukes all self-importance, striving for supremacy, human praise, exaltation, deference and respect, selfishness, pride and haughtiness, calling Christians not to shrink from trials or grow weary but to have his mind, to be willing to bear shame and reproach for him rather than let natural faults master them, and not to seek ease or better position in this life but to accept hardship and tribulation for his sake while preparing for the heavenly home where sorrow ends.SG4 272.2+3

He endured the cross and its shame and bore the cross scorning its disgrace to reconcile the world to God and make holiness, heaven and everlasting life available, so that anyone who comes to him may receive the water of life freely.ST Sep 27, 1883+3 In their place he drank the bitter cup mixed by sin so he could put the cup of blessing to their lips, taking the bitter cup caused by human sin to lift people up.ST Apr 8, 1913+1 Because he suffered so, his followers cannot desire a better portion in this life than was given their Lord nor expect to enter his kingdom except through much tribulation, but should be willing to share reproach, toils, conflicts, pains, sorrows, bereavements and tribulation for truth's sake without dishonoring their Redeemer with one murmuring word or thought, and those who serve should value self-denial as privilege and be eager to follow his example.ST Sep 27, 1883+2

He withheld nothing but gave himself to death bearing the cross and scorning disgrace, revealing riches of God's love beyond computation and its immeasurable greatness, bringing healing through his wounds, peace through his sacrifice, and light and salvation to poor perishing sinners in ignorance, unbelief and sin.2T 490.2+3 Calvary is an unchanging testimony to the greatness of the Father's love, and Jesus' example makes even the lowliest paths of human life sacred.Lt 120, 1898, par. 11 His life of self-denial, humility and sacrifice rebukes sensitivity to trial, reproach, shame and suffering, so no servant should refuse the humility, shame and reproach the Master bore, and no one should expect to enter the joy of the Lord while unwilling to partake of his sufferings, but willing acceptance of humility and sacrifice leads to exceedingly great eternal reward in sharing his glory, while those who have found him precious are to reflect his compassion and self-giving love in persevering efforts, tender pitying words, sympathy and Godlike deeds to carry his message of pardon and seek souls ready to perish.2T 490.2+2

He bore a heart of cheerfulness and joy amid all his sorrows while walking under the deep shadow of the cross, showing that the religion of Jesus has pleasantness and fullness of joy and that Bible religion practiced in life does not make gloomy and joyless.Lt 19, 1886, par. 34–36 Gloomy spirits are no token of piety, for wherever he moved joy and gladness sprang up in his path, he did not frown upon children's plays, he loves to see his children happy, and bringing a cold, rigid, joyless character into religion that frowns upon innocent gladness and represses pure pleasure misrepresents Christianity.Lt 19, 1886, par. 34–36 Following him through the cross means daily denying self and taking up the cross, the symbol of his humiliation and shameful death, on the narrow way to heaven, and few professed Sabbath-keepers are willing to bear that cross.1T 566.3+1

The joy set before Jesus was seeing souls saved and redeemed in the kingdom of glory through his humiliation, agony and shedding of blood, and the glory he was to receive came at that cost.ST Apr 22, 1875+4 That salvation was purchased by the sacrifice of his glory, honor, riches and his own life, and when all the redeemed are gathered he will see the travail of his soul and be satisfied.ST Apr 22, 1875+2 Those who give back to the Lord his own and use their means to help save souls enter into that same joy of their Lord.DA 523.5+2

From Scripture he kept ever before him the purpose of his life to mediate and intercede for fallen humanity as priest and mediator, offering himself and then sitting at God's right hand.STE 181.1–2+2 He knew this from childhood and youth by diligent study, often in retirement in the early morning in meditation and prayer, becoming familiar with every prophecy concerning his work, especially of his humiliation, atonement and intercession.STE 181.1–2+1 The joy was the outcome of his work, to see the fruit of his suffering and be satisfied and to see his people's days continued and the Lord's gracious purpose prosper in his hands, while heaven looked on with interest.STE 181.1–2+2

His joy was winning humanity back to loyalty to God and extending his kingdom throughout the world to universal triumph.GW 28.1+4 The earth is his purchased possession, and his sacrifice brings freedom, purity, holiness and everlasting glory to God and the Lamb.GW 28.1+1 He cherished the hope that his life given would not be in vain and his toil fruitful, though before it he had to receive the baptism of blood and bear the world's sins on his innocent soul with profound sorrow.8T 209.2+4 By dying he destroyed him who held the power of death, and his blood sealed an irrevocable covenant securing the nations and the ends of the earth as his inheritance and possession.ST Jun 21, 1899

That joy was satisfaction in seeing the travail of his soul in rescuing precious souls from sin and snatching them from Satan's grasp, proving his suffering, agony and death not in vain.Lt 16, 1892, par. 31–33+1 It is a rich, deep, full and abiding joy springing from the triumphs of the cross, filling heaven with rejoicing whenever a soul is converted, the lost found and the dead in trespasses made alive.Lt 16, 1892, par. 31–33+1 He sees the redeemed renewed in his image, reflecting their King and living in his presence forever, recognizes in them the result of his suffering, and is satisfied and glorified above every power.ST Jun 11, 1902+2 He calls them the purchase of his blood, for whom he suffered and died.4SP 486.3

His joy was to redeem fallen man and bring many sons and daughters to glory and elevate humanity to God.Ms 43, 1894, par. 14–16+4 For humanity he created and ransomed he bore shame and reproach, mocked and smitten, clothed in purple and bowed to in mockery, a man of sorrows acquainted with grief, wounded for transgressions and bruised for iniquities, bearing the chastisement of peace with stripes that heal.Ms 43, 1894, par. 14–16+1 Every temptation endured and every suffering and stroke put man on vantage ground with God by paying the debt of sin incurred by transgression.Ms 43, 1894, par. 14–16 He left his royal throne, clothed divinity with humanity and walked through midnight blackness suffering rejection, coldness, contempt, persecution, betrayal and crucifixion far beyond any human trial, beginning in greatest agony in Gethsemane, teaching followers not to be amazed when they share his sufferings and lose human sympathy lest they grow weary and faint.Ms 147, 1898, par. 7+2 Believers must not live selfishly and expect to share that joy, but consider his suffering, love people, work for their salvation, and put away self-exaltation and insistence on their own way which oppose unity and keep his joy from being fulfilled in them.Ms 147, 1898, par. 7+2

He endured for the joy of saving people by restoring God's image in humanity, reshaping character after his own, and giving pardon, life and everlasting life.MH 504.1–3+2 He saw the redeemed's happiness renewed in his image sharing his glory, heard their praise, and was satisfied his suffering would not be in vain.MH 504.1–3+1 Though repeatedly forced from his field by unbelief and weeping, cut to the heart over proud hearts, he did not fail nor become discouraged but rejoiced that by the agony of the cross he could bring eternal life to all who believe, a salvation that fills heaven with triumphant exultation as angels sing when a soul is snatched as a trophy of his sacrifice.Lt 74, 1902, par. 3+1

The joy that led him to submit to shame, agony and death shows the cross reveals the worth of a human soul, beside which earthly treasures and glories are insignificant.ST Feb 16, 1882+1 The joy of completing his saving work and redeeming humanity mattered more to him than suffering or the joys of heaven, so the world's attractions could not turn him though his path led through suffering, tears and blood.ST Feb 16, 1882+1 His self-giving love calls followers to value redemption above worldly splendor, willingly suffer for his sake, do good, give themselves to ransom people from sin, and reject selfishness and worldliness as incompatible with being Christians.RH Jul 15, 1909

His joy included seeing souls eternally saved and winning the world back by giving his life for the life of the world.9T 59.2+4 He hungered for sympathy and cooperation to extend his sway and stamp his character on the world, yet refused to gain world kingdoms by homage to evil.Ms 142, 1903, par. 13–15+1 Understanding what redemption means moves followers with compassion for moral and spiritual need and a doom more terrible than physical suffering, making the salvation of souls their joy and ambition and prompting self-sacrificing work, giving of self and resources, living for God and pointing others to eternal life.9T 59.2+4

He accepted the cross and counted its shame as nothing because of the joy of the triumph of redeeming love made manifest in his resurrection, when heaven unites in praise for God's wonderful works and righteous judgments.Ms 115, 1897, par. 21–24+1 The joy that cheered him was the prospect of universal triumph, secured by an irrevocable covenant sealed by the blood of the cross giving him the heathen for inheritance and the uttermost earth for possession, destroying principalities and powers and him who has the power of death while the angelic host were hidden and the sun veiled.ST Jun 21, 1899+1 Those who with unselfish hearts share his sufferings and sympathies and cooperate in the work he came to do help swell the tide of his joy and give honor and majesty and praise to his exalted glory.COL 402.5–403.1+1

That joy is beholding with Christ the redeemed saints and reviewing travail for souls, self-denial and self-sacrifice, giving up ease, worldly gain and every earthly inducement, choosing reproach, suffering, self-abasement, wearing labor and anguish of spirit amid opposition, chastening of soul, weeping between porch and altar, and becoming a spectacle to world, angels and men, all ended in souls saved through efforts in Christ.Lt 86, 1896, par. 11+2 Faithful co-worker ministers who overcome obstacles and follow in his footsteps enter into that same joy of their Lord and are satisfied.Lt 86, 1896, par. 11+2 Followers share in it when they appreciate and represent his self-giving love and when his work is represented by their loving God and one another, and considering him who endured such contradiction keeps ministers from weariness, reminding them they have not yet resisted unto blood, bear little while thinking they endure much, and need thorough conversion, strict discipline and constant guarding of a naturally sinful slothful heart to endure hardness as good soldiers.2T 709.1–710.1+1

The joy set before him was the joy of his Lord and of being a blessing to humanity, to do the Father's will and finish his work, enduring toil and shame so others might be benefited.Ms 86, 1894, par. 26+2 No one can secure happiness by living for self alone, for nourishing self brings unrest, darkness and despairing gloom, while happiness is found by following his example, living to bless fellow men, taking his yoke instead of a self-imposed yoke, and finding rest to the soul.Ms 86, 1894, par. 26+1 Those who serve with unselfish hearts share in his labor and sufferings, labor together with him in his lines as uplifters not destroyers, refuse to destroy souls for whom he gave his life, separate children from contaminating poisonous influence, and by their cooperation add to his joy and bring honor to his name.Ms 86, 1894, par. 26+1

He endured suffering, shame and death because he looked beyond them to the purpose of his mission and the honor at his Father's right hand, including the future glory of his faithful followers.SC 77.2+4 He counted his life of less value than redeeming and uplifting fallen people, descended into humiliation enduring insult, mockery and the cross for the joy of seeing perishing souls saved in his kingdom and securing their salvation so they may sit in heavenly places, revealing the greatness of the Father's love.SC 77.2+2 That pattern of benevolence, self-sacrifice and self-denial calls everyone joined to him to consecrate property, self and children to advance the work for which he died, to invest means to save souls rather than spend extravagantly to impress the world, since letting benevolence dry up perils the soul and embezzling his goods loses both talent and eternal life, while the faithful receive approval and enter that joy.STB 19.3+3 Dwelling by faith on that inheritance and denying appetites and passions that corrupt the soul strengthens endurance, draws people to him, and brings joy to his heart when his gifts honor his name, so those who share his sufferings, deny themselves and obey will be glorified with him.3T 385.3–387.1+1

The joy set before Jesus was giving people peace, rest and joy and making them share the glory of his throne.ST May 3, 1910 His humility, toil and sacrifice are the example: followers deny themselves, take up the cross and continue his work.ST May 3, 1910

Repentance does not originate with man, and no one repents before coming to Christ by his own power, for faith in Christ as mediator comes first and his love shining from the cross draws sinners to him.ST Mar 18, 1903+2 If that drawing is not resisted it leads the sinner to the foot of the cross in repentance for the sins that caused the death of the Son of God, hung on Calvary midway between heaven and earth drawing men by a love as broad as the world.ST Mar 18, 1903+1 Repentance comes from Christ just as truly as pardon does, and without his help the sinner cannot take even the first step toward salvation, since every thought and inclination toward God comes only because Christ sets influences at work and impresses his Spirit on the mind.ST Mar 18, 1903+1 He is first and last and best, the Alpha and Omega, the beginning and the end, and it is the favor of God in Christ that by his power leads to repentance, so Christ does it all and all glory belongs to God.Ms 1, 1889, par. 44–47+1 Failure to see this leaves people in sin seeing only Satan wrestling for souls and casting his shadow across the path, and faith must look away from Satan's power and plow through the shadow to where Christ is, mighty to save to the utmost, who led captivity captive and gave gifts to men, grasping that it is Christ from first to last.Ms 1, 1889, par. 44–47+1

Faith itself cannot be manufactured by us but is the gift of God, and the whole of salvation comes through the gift of the Lord Jesus Christ from a source that cannot be doubted.Ms 18, 1894, par. 5–7+1 He is the source and completion of faith, the fountain of life, humanity's only security for salvation and source of immortality, and people have no merit of their own to present to God.6MR 16.1–17.3+2 He does not stop at beginning faith but attends believers every step of the way through to finish it, guiding them in the Christian life, if they are willing to be saved in his appointed way through obedience to his requirements.Ms 18, 1894, par. 5–7+1 Perfecting character requires help from heaven, for Christ gives those who receive and trust him the virtue of his righteousness and power to grow, and this work cannot be accomplished without his constant divine strength, with human effort cooperating with divine power while depending on Christ for strength.6MR 16.1–17.3+2

Jesus is the foundation of his people's religion from Adam onward and brings faith to completion, its vindicator and fulfiller of prophecy and types.3T 432.1+3 He originated and founded the Jewish sacrificial system, came to vindicate and uphold his Father's law, and his death fulfilled what the ceremonial sacrifices symbolized.3T 432.1+3 Saul came to see this when enlightened, recognizing Jesus as the vindicator of God's truth and the fulfiller of prophecy, and the moral law showed him that he was a sinner and led him to repent, obey God's law, trust Jesus as Saviour, and preach him.AC1 47.1+1 He is a living, risen Saviour, not a shrouded Saviour shut in Joseph's tomb, and he lives to make intercession, so because he lives believers will live also.GW92 467.4 Looking to him cures powerlessness, forbids hopeless mourning and despair under any circumstances, and holds the soul like a sure, tried anchor, with grateful faith singing that Jesus is risen and believing bringing sight of the glory of God, for Jesus of Nazareth is the Messiah of prophecy, the divine Son of God who appeared as man among men in fulfillment of every specification outlined by Moses and the prophets, and for redeeming a lost world endured the cross, despising the shame, and ascended triumphant over death and the grave.GW92 467.4+1

The language of author and finisher applies also to God's word as the foundation and finisher of faith, to be received with understanding and the whole heart, incorporated into life, and allowed to humble people before God and separate them from corrupting influences.STE 173.1 Jesus is presented as the Author and Finisher of salvation and of the great plan of salvation including his life: he begins the work and brings it to completion.6T 449.3+1 As truth is received into the heart it makes room for further truth and stirs the receiver's powers into action, and those who love God's word show strong and noble qualities while becoming childlike in spirit, trusting God's word rather than selfishness.6T 449.3 Faithful ministry hides self in the Saviour and exalts Christ and him crucified, coveting neither authority nor pre-eminence.AA 209.1

God is the author of faith and the one who brings its work to completion, the source and completer whose power enables believers to make progress in his work.RH May 29, 1900+3 As each person does his part, God perfects the work and is glorified in its completion, and he deserves the praise for what is accomplished.RH May 29, 1900+2 He sees people's potential and instructs those called to work with him, and filled with Christ's Spirit they labor for the poor, outcast, and depraved, seeing hope even for the most hopeless and working to help people become Christlike, acting by faith guided by what the Lord sees rather than by what they see.RH May 29, 1900+1 His finishing work is the sanctification through the truth of those who have accepted present truth, so that without that sanctification they lie against the truth, and his love expressed with the Lord Jesus dwelling in hearts makes people care for one another, think the thoughts of God, and do the works of God.Ms 46, 1894, par. 2

Christ is the author of saving faith, and he demands that this faith be constantly exercised.RH Apr 24, 1900+2 Receiving Christ as personal Saviour and continuing to believe in him is man's part in saving his soul, making him a laborer together with God, and people cannot create faith in themselves but are co-laborers with Christ in promoting its growth and triumph.RH Apr 24, 1900+2 Continuing to believe means abiding in Christ at all times and under all circumstances with a faith that represents his character, a faith that works by love and purifies the soul from all defilement.RH Apr 24, 1900+3 By this constant exercise of faith man receives a continuous supply of grace, and the faith gained this way makes continual improvement and bears testimony in the life, while he who gave himself as a ransom so people may have eternal life calls believers to cooperate and do their part, becoming mature representatives of Christ and overcomers through the blood of the Lamb and their testimony.RH Apr 24, 1900+3

He originates every good work and is the source of strength to hold fast, and looking unto Jesus enables holding fast and obtaining great victories.CWP 2.3 He is the one who begins and completes faith, the source and completer to keep constantly in view and the only hope amid trying scenes and danger of seducing spirits and false doctrines, and faith must not decrease but continually increase by trusting in Jesus especially when doubt, temptation, or darkness comes.STB 461.2+2 Looking to him means resting in his love and care and placing a helpless soul in his hands, for he does not forsake those who trust him, and it goes with trusting his pardon for sin and praising him with the whole person.RH May 18, 1905+1 Looking to him means seeing the Son of God endure the cross and shame for sinners, giving himself without complaint and praying for his persecutors, and though he laid aside divine glory and became human he was exalted to his throne, calling people to love him above all, repent, learn meekness and humility, deny self, resist pride, and let his character appear in their lives.ST Mar 17, 1887 As workers look and use gifts wisely their gifts of grace increase, they are guided by the Holy Spirit and answer to God, and living growing faith is strengthened through struggles with completeness as selfishness is removed and all needed for salvation supplied.STB 461.2

He begins and completes faith and remains with believers at every step, so growth in grace, joy, and usefulness depend on continual union and communion with him, not on independent effort.SC 69.1+1 The Bible gives wisdom from Christ, who begins and completes faith in his followers, and the Saviour who begins the work will perfect it in those who trust him.ST Mar 21, 1906+1 He does not leave those he died for neglected and uncared for but carries their salvation through to completion, having purchased comfort, peace, hope, and joy at infinite cost and keeping caring for each believer to save them in the end, a work expressing the depth of the infinite God's love that Calvary alone can express.Lt 93, 1893, par. 10–14 Believers living amid the perils of the last days can rely on this promise as they cooperate with God in the work he gives them and exercise simple, day-by-day faith that he will establish them in Christ, and looking to him changes believers into his likeness.Ms 17, 1899, par. 21–22+1

As author and finisher he has the work under his control and never leaves it to chance.RH Mar 20, 1900+1 The Lord directs his work, equips people for it, and raises up workers to carry it forward, willing to teach young men and women as he taught earlier workers and to give them fitness for their responsibilities.Ms 82, 1899, par. 6–7+1 He can and will give fitness to men of opportunity and raise up those who can fight his battles, so the great and solemn work will go forward through strong young men doing the future wrestling while faithful aged workers are relieved of taxing burdens and serve as educators with the Lord cooperating with them.RH Mar 20, 1900 Those who start on the right course must make a beginning with the light they have and keep advancing, trusting that as they advance the Lord will open up ways before them and give further light to complete the work.Ms 92, 1902, par. 19–31

Faith looks to Jesus and the cross trusting wholly in his merits as strength and salvation rather than self, and hope of heaven rests on him alone.Lt 100, 1895, par. 15–17+2 Salvation rests not on human merit but on the merits of the crucified and risen Christ, who alone bears sin as substitute and surety, to whom sins are to be given, and faith and hope must be centered in Christ, not in self.Lt 100, 1895, par. 15–17 As the uplifted bronze serpent healed those who looked at it, Jesus gives spiritual health, spiritual power, and salvation to those who look to him in faith, for the serpent itself had no power to heal but was a symbol of Christ, and God alone healed the people.Ms 111, 1901, par. 27–30+1 Looking in faith to Christ, the Lamb of God, brings life to those spiritually dead in sin, and believers must continually behold Jesus and not let minds be drawn away, believing in him and accepting his sacrifice by living faith, since Christ has done everything needed to redeem them even giving his life.Ms 111, 1901, par. 27–30+1 Trusting him dispels doubts about his love, and as Forerunner entered within the veil he is the sure ground of hope keeping the tempted soul steadfast, bringing justification, healing from sin, peace with God, conversion, opened eyes, and a new heart.Lt 100, 1895, par. 15–17+2

He must be looked to for salvation, and turning to him brings salvation, for his infinite sacrifice makes accepting him a life-and-death choice and those who reject him refuse the life he offers.Ms 147, 1906, par. 16–20 Sinners receive salvation by looking to Jesus in faith, and believing in his imputed righteousness is the way to gain eternal life, while refusing the truth about Christ is refusing Christ himself.ST Apr 18, 1900 Looking to Jesus means earnest prayer for a keen sense of the requirements of the law of God, seeing personal deficiency in that light, and pleading for his converting power to transform the character into sensitivity to the needs of others.Lt 71a, 1894, par. 5–6

He is the author, beginner, leader and finisher of faith, the beginning and end, first and last, head of the new creation and prophet, priest and king, in whom hope of eternal life is centered and to whom Scriptures in both Testaments point.RH Nov 3, 1904 He is the author of all truth, and truth in the heart leads people to him, and he alone can cleanse the soul from defilement.RH Feb 2, 1905 He is the author of salvation and finisher of faith, and through faith regardless of feeling his precious grace strengthens moral powers so the sinner can count himself dead to sin and alive to God through Jesus Christ.STOM 6.1+2 Faith in his name saves sinners, and faith itself is God's work in the human mind, wrought by the Holy Spirit who reveals Christ, having justifying and sanctifying power and resting on eternal realities beyond human explanation.RH Nov 3, 1904 He will bring faith to completion in those who share his self-sacrifice, and his followers are to reproduce his character, showing the same love, grace, and unselfish benevolence seen in his life, with gospel and law together as a perfect whole producing genuine love and faith.RH Apr 18, 1912

Jesus is the author and finisher of the faith of everyone who enters God's city, and looking to Jesus is the way to remain safe from spiritual danger and to walk in humility and meekness.Lt 390, 1906, par. 4–5 Looking to Jesus, the Author and Finisher of faith, gives courage in the Lord.Lt 106a, 1896, par. 6 He is indeed Originator, Author as well as Finisher from whom all blessings come, because pardon comes through faith that confessed and repented sin is borne by him as the great Sin-bearer.9MR 302.2 His death is the atoning sacrifice for sins, and he is the great medium through whom the mercy and favor of God are received, as when David humbled his heart before God in repentance and contrition, confessed his sin, believed God's promise to forgive would be fulfilled, and was pardoned, reconverted, and assured of forgiveness.9MR 302.2

Looking to Jesus transforms character into his image by beholding him, by studying his life, words, habits, perfections and teaching in Scripture, and by speaking of him, so that his pure character is impressed on the heart and reflected in spirit.ST Nov 14, 1878+4 This beholding is keeping him in view as source and completer of faith with matchless charms, turning squarely to him in childlike trust, submission and sweet communion, sitting at his feet to learn his will and feasting on his words.ST Nov 14, 1878+2 It is relying on him as sufficient, sharing the divine nature and overcoming inherited and cultivated tendencies to evil, for lack of faith in him as sufficiency is the besetting sin that makes many fall.Ms 24, 1901, par. 13–14+2 Constant contemplation forms Christlike character and hides life with God, meaning reliance on his merits in helplessness, welcoming the Holy Spirit to shape the life, and asking God for fashioning rather than waiting idly.Ms 171, 1905, par. 10–12+2 By this looking the beholder is turned from own ways and will to his, given living faith working by love that purifies the soul, made true, humble and devoted, carrying blessing to others and doing real missionary work with lasting power under difficulty, suffering and disappointment unlike outward show, stormy music, great discourses, mere profession, dependence on men or passing emotion.Ms 13, 1894, par. 21–22+2

By looking, beholding and contemplating Jesus believers are assimilated, changed and transformed into his likeness and divine pattern by the Spirit, from character to character to reflect him more and more rather than remaining in an unchanged mold.Lt 15, 1887, par. 12–13+4 This transformation leads away from self into oneness with Christ, for completeness is in him who is the pattern, and contemplation of his mercy and love melts harshness, purifies character and breaks down barriers between people.Lt 15, 1887, par. 12–13+2 Looking to him means continually seeking his will and way in every action, so a life directed and pervaded by the Saviour bears witness that he has entered it, with confidence in him as strength and faith become a habit of lifting the heart to God in every perplexity.Ms 23, 1900, par. 25+2 It means hanging the helpless soul on his merits, opening the heart to the Holy Spirit, sending petitions to be fashioned, seeking heavenly wisdom amid fast-crowding perils, working and praying day by day, waiting and watching, calling on God at every step, walking not in human strength, sitting in humility to learn from the greatest Teacher, strengthening faith, refusing self-service and self-glory, and lifting up the Man of Calvary so every influence points to Jesus.Lt 66, 1894, par. 2–3+1

Continually looking and beholding changes believers into his image and likeness so they reflect his character, meekness, lowliness, gentleness, love and grace in life and speech and grow to maturity and full stature.Ms 65, 1893, par. 6–7+4 Steadfast looking brings relief and spiritual growth, for his example teaches meekness and lowliness, and practicing his virtues with fixed purpose and singleness of heart develops solid character toward full stature.Ms 65, 1893, par. 6–7+2 Keeping heart and eyes fixed rather than on self means surrender, self-denial and cross-bearing, sweet communion with a crucified and risen Saviour, talking with him and working for his glory alone, since striving for highest place dims perception and separates from him.Lt 41, 1896, par. 2+2 By such beholding in faith a person is changed into his likeness, shares the divine nature, overcomes corruption of worldly lust, has every inner chamber filled with holy light, and becomes a bright light reflecting his glory, while looking away from poor finite self gives courage and presses forward with his name on the lips to the mark for the prize, joined with prayer for spiritual eyesight so light floods mind and soul temple to understand Scripture.Lt 96, 1899, par. 6–7+2 Safety comes from keeping him uplifted and following his example in doing God's will whatever the consequences, trusting wholly in the Redeemer who leads those placing their hand in his and does not let go unless they withdraw, using God-given abilities and Christlike influence so others share that hope.Lt 96, 1899, par. 6–7+2

Keeping the mind fixed gives correct knowledge of Christ and a clear view of true Christian character, enabling a right estimate of self in contrast to the Exemplar.4T 375.2+4 This steady looking assimilates to his image and reveals personal weakness, ignorance, love of ease and unwillingness to deny self, whereas meditating little on him and his matchless love leaves a falsely high view of self with self-confidence and complacency.4T 375.2+2 Those who look long enough to see unlikeness to the meek and lowly Saviour and to hate it receive strength to overcome, confess and forsake sins, and cooperate in bringing hereditary and cultivated tendencies under the divine will so sin has no dominion.4T 375.2+2 Looking means examining self in his light, recognizing and putting away defects, envy, strife, divisions, dissensions, faultfinding and other conduct grieving the Holy Spirit, so his image may be reflected.7MR 153.3–154.1+2 It gives new life and completes faith, supplying right spirit and motive so goodness flows in action, looking to God not men, trusting the Father to bear infirmities and forgive and heal, until pride, vanity, self-esteem, self-righteousness and unbelief are hated and cast aside and life becomes humble, meek and trustful, practicing love, patience, gentleness, goodness, mercy and every grace unto a place among the sanctified.7MR 153.3–154.1+2

Beholding his purity and loveliness shows sinfulness, making humble and contrite rather than seeking self-importance or recognition.7MR 153.3–154.1+4 By beholding, character is changed until former pride, vanity, self-esteem, self-righteousness and unbelief are cast aside as worthless burden, and seeing the cross and what he has done brings humility, lowliness and an end to human pride and self-exaltation.Ms 84, 1894, par. 17–18+2 Looking lays desire for self-glorification in the dust through the cross of Calvary, giving the mind its proper level, bringing self-abasement, lowliness of mind, sight of the wonderful provision for every believer, and seeing God in Christ leveling exaltation so no self-exaltation remains.Lt 20, 1897, par. 8–11+2 In the close, painful, discouraging struggle to overcome indwelling sin, one must not keep deformities in view but look to Jesus and put on his righteousness, which brings victory, so everyone entering the pearly gates enters as conqueror whose greatest conquest is over self.HSFM 138.1+2 Looking turns the soul to his love and righteousness, away from pride and desire for highest place, to hide self in Christ with childlike humility and fear of offending God.7MR 153.3–154.1+2

Looking turns attention away from self and diminishes pride, self-righteousness and inflated estimate of ability.Lt 46, 1900, par. 34–38+3 In his presence a person recognizes sin and need, becomes penitent, and seeks cleansing and righteousness, turning from poor miserable self to him who is the beauty of holiness.Lt 46, 1900, par. 34–38+2 This looking away from self to him and his righteousness must be learned with hard continuous effort, for unbelief and Christless sermons hinder it to great loss, and the call to so look is present truth.Lt 46, 1900, par. 34–38+2 It means appropriating known truth, submitting as a little child, trusting the Redeemer in simplicity and thereby receiving consolation, encouragement, peace and hope.Lt 46, 1900, par. 34–38+2 Instead of keeping deformities in view it means shaking off human props and sentimental trust in feelings, leaning heavily on Christ, drinking freely of salvation water, receiving all he bestows by putting on his robe, giving victory with greatest conquest over self and fitness by character and influence to save souls.Lt 46, 1900, par. 34–38+2

Fixing eyes on Jesus reveals a compassionate Redeemer whose light received brings peace and joy through calm holy trust.MYP 404.1+4 Those so keeping eyes fixed catch light from his face, and Christians are not gloomy but living men and women whose hearts refreshed by grace open to the Sun of Righteousness and reflect received light in works full of his love.MYP 404.1+2 Looking gives rest and reveals how mighty he is to save, reviving drooping spirits, restoring waning strength, renewing elasticity of step, making ready for emergency and danger, producing trustful forward work, beaming countenance, warm joyous heart, full faith and speech free from despondent complaining.Lt 79, 1902, par. 7+2 Holding fast to his grace gives sound healthful experience with assurance of seeing God's salvation so weakness is overcome, and looking rather than fixing eyes on self is a sure effective remedy bringing relief and renewed courage, strength and hope.Lt 187, 1898, par. 6–7+2

Keeping eyes fixed on him as helper, sympathizing friend, best friend and counselor who loves and first loved transforms into his image.3MR 46.5–8+1 Thinking of his goodness and talking of his power changes into his image, so trying to do as he would do, following his way and footsteps and doing best makes meek and lowly and reveals Christ as light to those around, preparing for the mansions he has gone to prepare for lovers of him.3MR 46.5–8+1 Having courage in the Lord by praying, believing and trusting makes him joy and crown of rejoicing.3MR 46.5–8 Making him a daily companion by seeking God in secret, telling needs and pleading for help is never in vain, for the Father who sees in secret rewards openly, bringing sense of unseen powers all around and assimilating to his image.3MR 46.5–8+1 By beholding change comes with character softened, refined and ennobled for the heavenly kingdom, and intercourse with the Lord surely increases piety, purity and fervor, growing intelligence in prayer and divine education shown in diligence and zeal.ST Jan 29, 1902

Making Christ a daily companion by looking brings awareness of the unseen world and softens, refines and ennobles character for the kingdom.4T 616.2+3 By beholding believers become changed to the divine pattern, putting self out of sight and copying his pattern under the divine mold to become more like him.4T 616.2+2 For those working together this means kindness, courtesy, love, confidence and perfect unity with no clashing, no self-exaltation, no demeriting of others and no comparison of temperaments, but each esteeming the other better, which is work for time and eternity meeting God's moral law and bringing blessing on labor for suffering humanity.4T 616.2+2 It means looking continually by getting away from self, emptying the soul of jealousy, distrust and envy, and laboring disinterestedly for eternity with his Spirit, with no petulance, faction, independence, discouragement or stubbornness, for God deals with his people on holy ground while Satan and angels oppose.Lt 16, 1886, par. 9+1

Looking in full faith transforms by weaning the heart from all other confidences, ending reliance on human agents for help, pleasure and satisfaction.Lt 53, 1893, par. 8+3 It means clinging to Jesus emptied of self, which reshapes character and restores the lost moral image of God, giving inward adorning and grace instead of seeking happiness in outward surroundings or human admiration.Lt 53, 1893, par. 8+2 It means constantly looking away from self, others' mistakes and every disagreeable thing to Jesus, dwelling on attributes and experiences of his love and obtaining his attractive beauty and grace by talking on the bright side, by simple trustful earnest home prayer, and by refusing criticism, harsh finite judgment and poring over disagreeables in self and brethren.Lt 53, 1893, par. 8+2 This disciplines the heart, cultivates faith and perfect confidence in God and promises, tests and strengthens endurance under trials, exalts self-discipline, makes thoughts a growth of holy principles, and brings sweet peace soothing bruises and inconveniences.15MR 146.1+1 Dwelling on defects weakens faith and loses sight of God and promises, while thinking of him charms the mind away from self toward him whose perfect character draws it.15MR 146.1+2

Keeping the eye fixed is accompanied by the Holy Spirit revealing the things of Christ and not leaving the seeker unaided.RH May 21, 1908+3 As one beholds, the Spirit changes spirit and purpose until united with Christ and conformed to his image, with affection for God growing and hunger for righteousness deepening, Christ formed within and sustained by the Spirit.RH May 21, 1908+2 Looking steadfastly and beholding him full of grace and truth, he makes goodness pass before those who look while hiding them in the cleft of the rock, enabling enduring the seeing of the invisible, and this looking is faith as substance of things hoped for and evidence of unseen, not feeling.RH May 21, 1908+2 It delivers from selfish pleasure-loving religion that merely contemplates Christ, regards sin lightly for not knowing Jesus and estimates duty lightly, producing faithful duty with right estimate of God's character.RH May 21, 1908+1 By living faith eyes kept fixed in close connection separate everything hindering advancement, fill with his Spirit, lift thoughts from unimportant things, change conversation from dress, food, drink and faultfinding to heaven, prove passing from death to life and dying to self with affections fastened on God, make a channel of light as he is light, bring peace, draw God nigh, and give spiritual life and nourishment with heart and mind kept under God's care in the light.ST Sep 27, 1899+2

Beholding him and shaping life after his example fits for the inheritance of the saints in light with taste made fit for heaven's purity.ST Sep 5, 1895+2 Continual looking brings likeness as he cleanses from sin and imparts heavenly wisdom.ST Sep 5, 1895+2 Beholding changes into his likeness as source and finisher of faith, and learning his meekness and lowliness requires staying close to him rather than depending on accumulated books or human authors that draw the mind away.ST Sep 5, 1895+2 Looking brings clearer knowledge of God, and by beholding people are changed into his likeness so goodness and love become natural and capacity to know God grows.COL 354.3+2 Keeping eyes on him brings minds into association with the divine with brighter distinct views of God, making character the counterpart of the divine, enlarging capacity for knowing God, bringing deeper fellowship with heaven and ever-increasing power to receive riches of eternal knowledge and wisdom, with privilege of cooperating to reveal his grace in order to receive increased heavenly knowledge.COL 354.3+2 Faith turns attention to Jesus, fixing mind on him in simplicity until overwhelmed by light of knowing him, with prayer and belief growing understanding and strengthening one another.COL 354.3+2

Continuing to look makes him everything, first, last and best, so his Spirit and character color every thought, idea and action.MYP 161.1+3 It means not centering on self but letting Christ live within as hope of glory by the word of truth, for his words are spirit and life, with self dead and he a living Saviour and abiding presence controlling thoughts, character, words and actions by his goodness, love and righteousness.MYP 161.1+2 Remembering who he is and what he has done in redemption makes his presence a controlling influence, reflecting his image to others and conforming character to his likeness.MYP 161.1+2 One so looking does not stop to consider disappointments or talk of them, because his precious love attracts the sight, and receives his words until they shape thoughts and actions with love drawing attention from disappointments.MYP 161.1+2 Looking shapes character bringing the Spirit's softening influence and gentle subdued spirit marked by courtesy, refined speech and purity of expression.Lt 171, 1897, par. 19+4 It means catching his spirit, living in light of his goodness and love, reflecting his glory by doing all possible good to high and low, rich and poor, happy and oppressed, and especially manifesting kindness in the family by courtesy and love to father, mother, husband, wife and child with no harsh rough word, impatience or recrimination.Lt 171, 1897, par. 19+2 It means seeking to copy his pleasantness rather than harsh violence of law-disregarders, keeping fear of God, walking as obedient children, developing Christlikeness in happiness, love, justice and mercy drawing others to the Saviour, receiving light of his countenance and righteousness so speech and character lose deformity and sullenness for sound words, with eyes fixed as source and completion of faith to represent truth in purity so others see connection with him and find truth more desirable than error.Ms 124, 1905, par. 13–16+2

Keeping eyes fixed charms the heart with his excellence, draws thought upward, and increases moral power through becoming like him in character.Ms 4, 1891, par. 3–4 It produces continual advancement toward the heavenly pattern, carefulness in every word and action because each sets in motion a train of influence, a solemn life free from vain talk, flattery, jesting and joking, an atmosphere blessing others for good, and purposeful character building growing up into Christ the living Head and brightening into conformity to God's image.Ms 4, 1891, par. 3–4 Fixing eyes and dwelling on heavenly things changes to be like him, while speaking faith and thinking of heaven and eternal reward strengthen faith and brighten the path, whereas focusing on earthly things and speaking unbelief deepen darkness.ST Mar 20, 1893+1 Looking means beholding his truth and grace and receiving peace only he gives, and by steadfast trust people are saved and through grace develop noble elevated character and constant resolute cheerful spirit, feeding on him the bread of life so his lovely character and spirit are visible.ST Mar 20, 1893+1 Every person must individually look without envy and hatred shutting him out, and looking builds up in most holy faith, purifies by obeying truth, brings nearer to Jesus, fixes thought on his lovely character and reflects his divine image as bright light leading others to the Saviour.ST Mar 20, 1893+2 Beholding the Redeemer without stain to mar loveliness, precious as chiefest among ten thousand and altogether lovely, gives as long as looking continues ever new delight and new beauty seen in sacred truths of the Word.ST Mar 20, 1893+2

Looking to Jesus enables running the appointed race with patience through sorrow, persecution, trial and discouragement by fixing the eyes on Him rather than on visible circumstances, for present affliction is temporary while the unseen reward is eternal.Ms 61, 1907, par. 5–7+2 He is the source and completer of faith and the example to follow, who endured the cross and its shame because of the joy set before Him and was seated at God's right hand, pointing also to each person's cross and the joy ahead.Ms 61, 1907, par. 5–7+1 Hardship or a passing cloud of discouragement does not mean God has forsaken a person, and considering His endurance keeps believers from growing weary or faint in mind.Ms 61, 1907, par. 5–7+1 Keeping the eye fixed means holding thought upward and pressing onward through tempests and storms while receiving strength from Him, sustained through disappointment and discouragement in duty while leaving results with God.Lt 107, 1904, par. 18–19+1 Such looking brings light in trial and perplexity and enables moving forward in obedience even when God's will requires persistent effort, self-denial or sacrifice of life, keeping trouble from hardening the heart into darkness, unbelief or failing faith.4T 147.3+1 It means living in God's sight and speaking with Jesus as with a friend, trusting He is ready to help in the hardest trials and deepest perplexities.Lt 42, 1890, par. 9

A tempted and tried person must keep the eye fixed on Him who knows each temptation and helps and strengthens those who walk with Him.Lt 118, 1897, par. 1–3+2 Looking means trusting Him when physically and spiritually afflicted and when tempted to think or speak unwisely, believing He loves, pities, never leaves and gives rest, that He gave His life so believers should not perish but have everlasting life, that He heals body and soul, and that as Captain of salvation He is present to lead onward and upward to certain victory.21MR 136.4–6+1 Keeping Christ enthroned in the heart and ever looking to Him when tried and tempted keeps from speaking feelings that leave a disagreeable impression and leads to following His way of managing difficulties and doing as He did.Ms 139, 1902, par. 5–8 Wearing His yoke means giving up control of self, leaving in God's hands things to be done and things to be suffered, working as laborers together with Christ, putting whole trust in the One who understands temptations and trials instead of wrestling in one's own hot spirit with covetousness and uncharitableness unto discouragement, bruising, wounding, bondage and enfeeblement.Ms 139, 1902, par. 5–8 Strength for the conflict comes by first talking with God in prayer and by faith grasping His promises, keeping a constant sense of the abiding presence of Christ who is righteousness, which makes strong to endure, learning His meekness and lowliness and overcoming evil with good in all suffering while the Captain works what the tempted cannot do for themselves as they do what He tells them.Ms 139, 1902, par. 5–8 Keeping the eyes of faith fixed brings courage and reveals His sympathy in suffering, for He knows affliction and can give peace to the darkened soul, having suffered for the sins of the whole world, and believers may overcome through the Lamb's blood and their testimony, knowing He feels every pang of anguish.Lt 110, 1899, par. 1+1

Keeping the mind fixed on Jesus as source and completion of faith delivers from the power of evil and helps break the bonds of sin and Satan.Lt 11a, 1894, par. 25–28+1 Looking to Him gives strength to stand against Satan and his forces, and His grace enables victory in the decisive conflict with evil.Lt 192, 1908, par. 2–3+1 God's light guides the believer's path, and trust in Jesus keeps from being broken or overcome and keeps safe from Satan's control, for faith is not self-made but God's gift whose power keeps.Lt 278, 1906, par. 6+1 Such looking is joined with love for Him, longing for His salvation and hope of seeing the King in His beauty, giving strength to persevere in the struggle for the immortal crown and avoid shipwreck of faith, for He is the example and His words of eternal life give reason to remain with Him.Lt 103, 1893, par. 3+1

Looking means keeping the eyes fixed on Jesus in the long and painful conflict against Satan and his followers instead of looking at personal weakness and becoming discouraged.Lt 103, 1894, par. 13–14 Believers are not the leaders in the conflict, for Christ is present with the armies of heaven enlisted in the warfare, fighting in full view of God and loyal holy intelligences with all the children of light as companions, with more than angels in the ranks and Christ at the head as the Great General who never met defeat.Lt 103, 1894, par. 13–14 He surrounds His faithful ones with a heavenly holy atmosphere, gives invincible armor and inspiration, and leads them to advance to victory.Lt 103, 1894, par. 13–14 As great leader and commander who begins and completes faith, His soldiers must cling close with constant faith and confidence, constantly looking to Him for orders especially when one's course influences others, maintaining confidence and courage and not expecting defeat while warring the good warfare with faith.Ms 37, 1886, par. 1–3 He is too wise to err and too good to do harm, leading His people through every conflict, so panic and distrust from human mismanagement must never be charged upon Him, and confidence is due also to officers He has appointed to carry on the work in His army.Ms 37, 1886, par. 1–3

His sufferings help believers endure persecution for His name, as those who choose affliction with God's people rather than temporary sin and count His reproach greater riches than earthly treasure follow the way of faith and endurance.Lt 106, 1896, par. 23 Looking unto the dear Saviour suffering and enduring to save sinful mortals means thinking of how He suffered and endured when little difficulties seem hard.3MR 123.4–124.3 His endurance teaches scholars in His school to endure hardness, to be not easily offended, provoked or annoyed with little trials, and to work with strong effort to overcome wrong and sinful habits.3MR 123.4–124.3 Looking to His life and suffering shows the way of salvation is not too hard, and following Him involves enduring trials and denying self rather than seeking pleasure, for fellowship with Him includes sharing in His sufferings who endured the cross as example.21MR 254.3–5+1

He faced temptation without failing or becoming discouraged because He kept before Him the final triumph of His mission, and those who trust God's promises and draw on divine strength can find joy and grow strong through difficulties.ST Dec 9, 1908 He would not fail nor be discouraged even when again and again compelled to leave His field of labor by unbelief and when weeping, cut to the heart, over proud hearts that would not yield after He left the heavenly courts for their salvation.Lt 75, 1902, par. 3 The joy for which He endured the cross, despising the shame, was seeing souls delivered from sin's thralldom and snatched from Satan's power as trophies of His sacrifice, rejoicing that by the agony of the cross He could bring eternal life to all who believe, a joy continuing whenever even one soul is converted with heaven filled with triumphant exultation as angels sing.Lt 75, 1902, par. 3 That calls those discouraged by the feebleness of a newly begun work to keep laboring without failing or discouragement.Lt 75, 1902, par. 3 Trusting Christ who helped in the past enables holding fast to faith by looking to Him rather than self, for His cry of abandonment at death did not mean God had forsaken Him, and likewise God does not forsake anyone who trusts in Him but brings through victoriously to the crown of life.Lt 299, 1904, par. 6+1 His trial, condemnation and crucifixion as God's only begotten Son do not warrant discouragement.Lt 54, 1910, par. 6

Looking to Jesus gives courage, hope and constancy and enables endurance of difficulties and perseverance with trust in the unseen God by remembering Him who begins and completes faith.ST Sep 23, 1886+1 Such looking brings endurance of trial without discouragement after the example of God's Son in trial and crucifixion and gives victorious passage to the crown even when feeling forsaken.ST Dec 9, 1908+2 When duties and burdens seem severe, followers can remember Jesus endured the cross and shame for their sake, and when shrinking from trial can remember their living Redeemer intercedes for them.ST Dec 23, 1908 Comfort in sickness comes from looking to Him rather than dwelling on self, for Jesus is alive, not still in the tomb, and lives to intercede for those who look to Him, giving direction and guidance amid severe trouble and uncertainty.Lt 34, 1907, par. 1+1 Even the weakest can trust Him as loving faithful High Priest who understands human weakness and grief, tempted as people are yet without sin, who helps and keeps safe through difficulty, discouragement and trial, leading to calm action, dependence on God rather than human opinions, and acceptance of personal responsibility in temporal and eternal matters.Ms 15, 1897, par. 17–18+1 Making a habit of looking to Him is grounded in His knowledge of weakness, deep sympathy for suffering and experience of temptation, knowing how to help the tempted, with faith working by love and purifying the soul, bringing support and comfort through firm conviction and abiding trust in His presence.Lt 94, 1893, par. 4–5

Looking unto Jesus as author and finisher means crying out against Satan in faith, confessing weakness and inability without His special help, and hanging the helpless soul on Jesus as Redeemer.Lt 31, 1893, par. 16–18 It means keeping the mind dwelling on being in His presence, walking with God with life hid with Christ in God, putting the will every moment on God's side, and thinking hopefully and courageously.Lt 31, 1893, par. 16–18 This frees from Satan's bondage and slavery, stops dishonoring God with confessions of inefficiency, lifts into a pure holy atmosphere, brings the Holy Spirit as Comforter and sanctifier, gives a calm restful spirit, and makes more than conquerors overcoming fully, entirely and gloriously through Christ who died to redeem and make free.Lt 31, 1893, par. 16–18 Such looking breaks Satan's hold on the affections and awakens love for Christ to be actively exercised and cultivated unto allegiance, enabling reflection of received light so work shows the character of faith.Lt 15a, 1871, par. 6+1 Keeping attention fixed while striving for eternal life strengthens faith and renews effort in the contest, for Christ encourages and strengthens each soul seeking victory and holds before it the crown of life, giving courage and strength in the Christian life.Lt 43, 1904, par. 8–9+1 In temptation believers can take courage in unity with Christ and trust He can deliver, seeing Him as minister of righteousness.Lt 116, 1903, par. 20

Fixing the eye on Jesus when darkness and discouragement threaten to overwhelm means refusing to cast away confidence, looking with feeling or without feeling, faithfully performing every known duty, and calmly resting in God's promises.BS 76.1+1 Following Jesus answers uncertainty and unhappiness, for those giving themselves wholly to the Lord can trust God, stand on His Word, and learn to live by faith rather than treating changing feelings as proof of acceptance.RH Aug 24, 1916 Faith remains fixed whether or not one feels confident or comforted, looking to Him rather than feelings, trusting His pardon and praising Him with the whole person.RH May 18, 1905+2 Faith in Christ brings forgiveness for past guilt and joins the believer to Him as branch to the living Vine, with Christ the parent stock sustaining the believer and not the reverse, while feelings and others' praise or blame do not change character.Lt 120, 1898, par. 6

Keeping the eyes firmly fixed on Jesus enables remaining guided and steady amid the world's storms, as Peter could walk on water while looking to Him but became fearful and sank when he looked away.2SP 270.1 Only by looking to the Saviour can believers tread the stormy billows, and turning attention away to seek others' admiration leads to loss of guidance, doubt and fear.ST Dec 29, 1887 Looking is meditating on His mercy, goodness and excellency of character as Surety and Substitute, Jesus the Righteous, the spotless Lamb, and hanging the helpless care-troubled soul upon Him as helpful Burden-bearer in full trust instead of looking to self and unworthiness or to turmoil, confusion and perplexity, giving strength instead of weakness and hope instead of despondency.Lt 3b, 1881, par. 3–5

Christians are to look to Jesus for help in temptation and trial rather than wait until every difficulty is resolved.ST Mar 19, 1902 Those seeking His protection in penitence and faith need not doubt, for He stays beside them and will not let them fall under the enemy's power, and through His strength they can overcome so failure and defeat are not final.ST Mar 19, 1902 Believers are to look in faith and trust Him to preserve from temptation and keep spirits untarnished, keeping looking in trust and love rather than surrendering to despair, for He is the compassionate Saviour whose grace is sufficient and whose strength is made perfect in weakness, becoming an example pointing others to the Lamb.Ms 159, 1898, par. 15+1

Overcoming comes by keeping the gaze on Jesus who is present in every temptation to give victory, with the struggle renewed day by day through self-examination whether one walks in righteousness and prayer for strength to do God's work.RH May 8, 1913 Satan's temptations cannot overcome those who accept by faith the virtues of Christ who faced temptation without sin, for through repentance and faith the sinner lays hold of His divine nature and saving power, becoming a child of God and overcoming by grace, with His example a gift teaching trust in His power to save and keep from sin.RH Jan 28, 1909 Looking and trusting brings healing from the serpent's stings, for looking to Him is the way to live, giving power so Satan's temptations have no power and he cannot cause to sin the one who accepts by faith the virtues of Him tempted in all points yet without sin.Lt 72, 1890, par. 6+1 This meets Satan's present offer of the world's kingdoms for allegiance, the same temptation presented to Christ, and fixing the eye steadfastly on the Captain triumphs over the disbelief and denial wherein apostasy began, following His example of an eye single to God's glory and entering close union made possible by divinity and humanity united in Him to reveal God's purpose, giving divine power through faith to overcome.Ms 117, 1908, par. 12–13+1

Looking to Jesus as author and finisher gives strength to resist temptation, so as He endured believers can resist in His strength rather than pursue self-interest, worldly ambition or making a great name.Lt 29, 1892, par. 11–12 Keeping eyes fixed as striving for heaven and a Godlike life makes Him example and source of strength for overcoming sin and resisting temptation, with purity maintained by continually looking moment by moment to leave and renounce sin.RH Jul 20, 1905+1 Such looking and trusting His grace gives moral power to overcome unnatural craving, requiring full cooperation including total abstinence.HL 114.5

His power keeps believers from being overcome in temptation and trial, and when faith is tested in fire its preciousness is revealed and believers are led to look to Jesus who begins and completes faith.Ms 143, 1901, par. 92+2 Though trials bring heaviness for a time, tested faith more precious than perishable gold will result in praise, honor and glory at His appearing, for believers love and rejoice in Him unseen and faith's goal is salvation of souls.Lt 32, 1894, par. 6–7 Looking to Him brings happiness and peace amid conflict and human opinions.Lt 109, 1904, par. 11–12 Believers are directed to keep looking to Him for courage.Lt 362, 1906, par. 9–10

Looking means turning away from self to Jesus, for looking to self brings only darkness while Jesus is all light and life.GW92 436.3+2 It is dwelling on his matchless love, compassion, tenderness, mercy, worthiness and merits shown in enduring the cross and despising its shame.GW92 436.3+2 It is relying wholly on the merits of the crucified Saviour in penitence and humility, confessing and forsaking sin, acknowledging inability to remove one spot or stain, and expecting forgiveness, pardon and blotting out of transgressions on his pledged word.GW92 436.3+2 That looking delivers from Satan's snare and conforms character, words and actions to the perfect character given in his life instead of a warped, one-sided character, and faith is thereby exercised, kept alive and shielded, for dwelling on self leaves the heart exposed to fiery temptation while turning from evil in cooperation with the Holy Spirit overcomes it without living under continual condemnation.GW92 436.3+4 By beholding Christ through faith when failing, the believer seeks forgiveness and tries again, making progress in self-mastery and being changed into his character-likeness, resting on his worthiness and drawing strength and nourishment by faith.Ms 198, 1899, par. 18–20+2

Looking and living is resting on him as a stable foundation without doubt, exercising faith in his word that he hears united petitions, that with him nothing is impossible, that he removes difficulties and perplexities and makes the complex clear and the dark light.Lt 80, 1893, par. 2–3+2 Cases baffling to human wisdom and too difficult for human skill taken to him will not disappoint expectation, and faith resting there can act its way forward even when sunless and starless and everything in appearance is an intricate wilderness.Lt 80, 1893, par. 2–3 Such holy faith and perfect trust takes God at his word with confidence that he hears prayer, lifts and sustains above discouragement, and grows in confidence because he purchased humanity with his own blood, whereas dwelling on the faults of fellow believers loses that sustaining power.Ms 4, 1875, par. 4–5+1

Believers are to keep running their appointed race with patience rather than dwelling on unworthiness, defects and mourning over sin, which weakens faith, courage and hope and turns the mind from God and his promises.Lt 12, 1894, par. 16–17+2 Jesus is author and finisher of faith who endured the cross and its shame for the joy set before him and is now seated at God's right hand, and looking to him gives comfort and hope even in illness and grief over loss of loved ones.Lt 12, 1894, par. 16–17+1 Dwelling on his love, beauty, grace and worthiness, rejoicing in his love and speaking faith, hope and courage, strengthens faith to be strong and unwavering, dispels darkness and brings true light, renews the despondent soul and changes mind and character into his divine likeness by practically dwelling on his assuring gospel promises.Lt 91, 1892, par. 8+3 The journey heavenward may be difficult, but following the Master and trusting his leading keeps believers safe unto sanctification of soul, body and spirit, and trusting his grace as a sympathizing Saviour sustains through severe sorrow without excessive sorrow that cannot restore the dead.Lt 120, 1898, par. 8+1

Looking belongs with solemn submission to God's command and seeking his glory and obeying his law, for how a person keeps God's law determines that person's future.Ms 107, 1901, par. 12–14+1 The law Jesus gave is the fullest expression and best expression of his love, and perfect obedience to his commandments would make earthly families and families on earth symbols of the heavenly family.Lt 151, 1900, par. 10+1 Keeping attention on Jesus as author and finisher who begins and completes faith means beholding him and his character and realizing what he is to us and what we are to him, placing oneself where that gaze can be kept, working in accordance with faith in him as Saviour, and keeping the eyes on the mark of the prize of the high calling.5MR 339.3–340.3 Those who so look live on the plan of addition and not subtraction, work out salvation with fear and trembling, labor diligently adding virtue, knowledge, temperance, patience, godliness, brotherly kindness and charity to faith, grow each day, follow on to know the Lord, make election sure so they never fall, and at last are complete in him as God works for them on the plan of multiplication.5MR 339.3–340.3

Looking continually is keeping him in thought, pleasing him who loved and died, seeking his sweet constant peace, and depending on him in human weakness for all strength to work for him and win souls.2MR 139.2–3+2 Through him comes the true conversion to God needed to keep the truth and withstand temptation, with a living sense of his presence by the side giving cheerfulness, hope, courage and joy in all duties and endeavors.2MR 139.2–3+1 Such continual viewing removes uncertainty, anchors faith within the veil unshaken in storm and tempest of trial, brings wisdom from heaven to guide the mind and brace the spirits, and makes service spiritual.Lt 5b, 1891, par. 12+1 Faith must not decrease but continually increase by trusting in Jesus especially when doubt, temptation or darkness comes, resting in his love and care with helpless soul placed in his hands, for simple confiding faith needed at every step and every hour lightens life's burden and weariness by viewing heaven's attractiveness, and he never leaves a helpless soul to perish but gives life to the guilty sinner who looks.5MR 170.1–171.4+1 That steady looking gives faith that holds however stormy the times, makes believers complete in him, abiding in old paths even when others turn back, rooted and grounded as a living epistle with unfailing vitality so long as life is hid with Christ in God, sustaining religious life day by day, deepening knowledge, bringing comfort, courage and hope, and leading those bought with a price to honor God by faithfully doing his will.Lt 147, 1896, par. 13+1

Trusting day by day brings peace, and faith grows through exercise in steady dependence that keeps people mindful of need for God's care, wisdom, protection and love.Ms 56, 1893, par. 1–2+2 Keeping attention fixed on him who begins and brings faith to completion means relying on God rather than guarding or managing one's own interests and trusting him to shape life, which brings peace and freedom from shame even when feeling overlooked.Ms 56, 1893, par. 1–2+1 The more firmly faith holds to him the more peace it brings, while the Holy Spirit recalls his words and sanctifies every faculty.ST Sep 25, 1893 Continual looking increases faith and causes growth in grace and knowledge of truth by talking faith and working in faith as sunshiny Christians reflecting the Sun of Righteousness, trusting God as Helper, laying the hand confidingly in his hand and following wherever the lot may be without fretting, beholding self-sacrificing love in its strongest light unto a fruitful life, and turning from self to his worthiness as needy, dependent and unworthy to draw strength and nourishment by faith.Ms 166, 1897, par. 2–3+2

Keeping eyes fixed continually at all times and on all occasions makes him support in trial and Friend in need.Lt 23, 1890, par. 32–35+2 Beholding him with awe and deepest humility makes the soul alive unto God and produces love for Jesus and for the Father who sent him.Lt 23, 1890, par. 32–35 Maintaining that connection gathers most holy influences, seeks salvation through merits of his blood, puts away weak fleshly lusts, and keeps Satan from gaining control over the soul purchased by his blood, preserving from separation since nothing can take from his hand though one may choose to turn away.Lt 23, 1890, par. 32–35+1 It is turning the soul toward him and drawing spiritual life from him while walking with God under the Spirit's shaping, bringing peace and abiding trust amid temptation which is not sin unless cherished, and living in his atmosphere with all spiritual life drawn moment by moment from relationship to him as branch to vine by the inward work of the Spirit which outward forms cannot replace, leaving no excuse for harshness, roughness, evil speaking or passionate words.Lt 142, 1896, par. 3+3

Fixing attention on Jesus is in order to become one with God and form character for the higher, immortal life.Ms 38, 1896, par. 1+1 All earthly associations and surroundings including severe temptations and affliction are educational means to prepare for that future life, not to degrade to low surroundings, and he endured shameful death so believers may have characters like his own.Ms 38, 1896, par. 1 Failure to look disappoints him, losing one's own soul and by leavening example the souls of others, whereas keeping eyes fixed is being spiritually minded into perfect harmony with God, becoming one with Christ as Christ and the Father are one, the way to repent and serve with whole heart and receive blessing instead of clinging to imperfect ways in carelessness, indifference and unrepentance.Ms 38, 1896, par. 1+1

Looking means turning from other examples, people and every other model to follow him as Leader, the Way, the Truth, the Light, the Life, source of all light and heaven's blessings, beholding his character, glory, perfection, righteousness, goodness, mercy and truth.Ms 83, 1903, par. 25–26+2 His self-sacrificing life is the pattern, especially for medical missionary workers, whose likeness moral discipline should develop by accepting light and advancing to greater light until his excellence makes lesser objects insignificant.Ms 83, 1903, par. 25–26+2 Keeping the eye fixed on his self-sacrificing love in strongest light accompanies continual growth in grace and knowledge with increasing faith and love unto fruitfulness, hiding self in him, purifying the soul and subduing natural tendencies so his character is formed within, since focusing on others' faults makes one like them while beholding Christ turns the mind to his perfect character to be taken as example in all things.Ms 177, 1897, par. 85–86+3

Looking unto Jesus is the motto to keep always, his life teaching self-denial rather than unnecessary spending or outward show.Ms 71, 1903, par. 10–11+1 It cannot go together with yielding to temptation to find fault with and criticize brethren, but means being a doer of his Word and living in oneness in answer to his prayer that all believers be one, rather than critically measuring fellow workers against one's own ways or judging others who serve God differently in their appointed work.Ms 71, 1903, par. 10–11+2 Continuing to search the Scriptures and keep eyes fixed produces growth unto the measure of the stature of fullness, while looking away leaves the finishing work undone so natural characteristics bear sway into criticism, judging by personal ideals of education and character, and spiritual pride and self-exaltation.Lt 48, 1893, par. 4–6 When lips incline to faultfinding, remembering one's own sins to overcome and looking to Jesus to pattern after his character turns attention from others' faults, producing self-examination, confession, prayer for forgiveness, reconciliation, love, peace and harmony that will not separate until everything is right and prepares for his coming.Ms 4, 1885, par. 13

Turning to him is earnest pleading for bestowal of the Holy Spirit, driven by discovered sense of real need and poverty that turns the soul away from ambition and presumption into earnest supplication for heaven's enlightenment.2MR 11.1+2 Jesus as source and completer and bestower gives all good things in that gift to those who see need and ask with heart open to light of life and in ceaseless prayer, delivering from walking in sparks of human devising without the Lord.Ms 8c, 1891, par. 2–3+1 Failure to see need and realize poverty leaves this earnest looking and asking undone, keeps hearts closed to light, and hinders God's design to make man a repository of divine influence.2MR 11.1+2

He allied himself to humanity so believers may appreciate the high privilege of being partakers of the divine nature escaped from corruption through lust.Ms 124, 1897, par. 29–30 Looking to him as author and finisher brings sight of his glory as the only begotten full of grace and truth, giving assurance from God's gift of his Son as pledge of parental love that he will freely give all things, not leave unassisted in difficulties nor require impossible sacrifices.Lt 109, 1893, par. 34–35 That looking results in strengthening with might by his Spirit in the inner person, Christ dwelling in the heart by faith, being rooted and grounded in love, comprehending breadth, length, depth and height of his love, and being filled with all fullness of God, which for sacred workers means hiding self with Christ in God, looking from battle to victory, gazing until overwhelmed with light, drinking new living streams from wells of salvation, praying fully and believing fully to endure seeing the Invisible and so serve unselfishly in order and unity strengthening one another.Lt 109, 1893, par. 34–35+1

Jesus is the only sure focus for faith and the believer's only hope rather than inward feelings, which cannot safely prove acceptance or progress, and in him is reason for hope, faith and courage as righteousness, consolation and joy.5T 199.4+1 Faith is fixed on him not on feelings, sight or imperfect life, and looking to him as personal Saviour able to save completely is hope and assurance enabling endurance of severe tests, with hope of eternal life found by looking to him alone not centering on any human being nor seeking present convenience or human praise.Lt 12, 1894, par. 18–20+2 Faith looks away from self and rests on his worthiness and mercy, simple and not by trying too hard, throwing the needy, dependent, unworthy sinner just as he is upon Christ's mercy to draw strength and nourishment, taking hold of sure promises never letting go nor quickly discouraged.19MR 130.2+1

Looking means following his example with humility, giving up self-confidence and self-sufficiency, dying to self and enduring suffering and opposition of sinners for his sake as the meek Lamb wounded for human sin, in order to share his glory and eternal life.Ms 110, 1903, par. 22+3 He endured the cross and its shame because of the joy set before him and now sits at God's right hand, and considering his endurance helps continue the race with patience without growing weary or losing heart.Lt 133, 1905, par. 5+1 Remembering that he bore reproach and went outside the camp to save puts hardship and mistreatment in perspective, fosters humility, cherishes his spirit rather than self-pity, and calls to self-denial and suffering strengthened by his endurance.Lt 133, 1905, par. 5+1

Looking to Jesus is seeing in him the embodiment of perfection and the great Center upon whom hope of eternal life and happiness is centered.Lt 78, 1893, par. 10 This makes believers live as sons and daughters of God and laborers with Christ for a noble purpose, representing him in character and serving with undivided affections in a pure perfect life according to his holy character, living his life unto unity and harmony.Lt 78, 1893, par. 10 Walking by faith rather than sight does not mean refusing to see but keeping eyes open and directed to the Saviour, who as he is continually looked to guides into all truth and makes the way clear even when the reason for a step is not yet understood.Ms 50, 1893, par. 17–19 Christian life is that looking and walking by faith not sight, with faith strengthened by studying God's Word, practicing its teachings and keeping it constantly in mind.Lt 82, 1895, par. 18

His divine-human life on earth is the guide and pattern for Christian and soul-saving work, marking the way by His own footsteps in humility, self-denial and suffering, for though He made the world He lived without a place to lay His head, and by keeping eyes on Him and imitating Him followers can run with confidence toward the incorruptible crown and everlasting life.SSP 29.3–30.2+4 In soul-saving work this calls workers not to demand higher wages according to talent or importance but to labor in self-denial like Him.Lt 130, 1902, par. 17–20

Continual looking to Jesus as the One who begins and completes faith, putting off every hindrance and the clinging sin and patiently running the appointed race toward perfection, produces continually increasing love for Christ, success in service, and a living message filled with the earnestness of the Spirit seen in the conversion of souls.Ms 20, 1905, par. 18–21+1 Keeping the eyes fixed on Him as Author and Finisher sustains faith and reveals God's salvation through a Christlike character that converts unbelievers, while ceasing to behold Him lets love for God and one another wane, leaves zeal for others' salvation lost, and leaves those who might have been convicted and converted unwarned.Ms 78, 1900, par. 15–16+3

Living moment by moment with eyes fixed on Him as Author and Finisher, needing Him as Counsellor and holding communion with Him especially in peril, opens the richness of the promises and the great things God is ready to do for believers.Lt 29, 1892, par. 1–2+1 In that communion He quickens the heart with healthful spiritual life, dwells in the soul to purify and ennoble every faculty, guides into all truth, sheds abroad God's love by the Holy Spirit to produce right actions, imparts the divine nature to work as Christ worked, and makes believers a bright light that must not burn dim.Lt 29, 1892, par. 1–2 This means looking day by day and hour by hour with watchfulness and prayer, keeping Christ ever in view as Alpha and Omega in whom dwells all fullness of the Godhead and all treasures of wisdom, pressing close to His side with holy desire to live His life and asking if each way is the Lord's way, until transformed from glory to glory into His image and made His witnesses in daily life.Lt 90, 1895, par. 1–4+1

Believers are to look to Him for direction and as model rather than depend on worldly teachers, views, standards and approval, for looking leads to trusting God, to faith working by love that purifies the soul, to building Christlike character, and to serving together.Lt 61, 1910, par. 3+2 Teachers from highest to lowest are to perform their work with eye single to God's glory by looking to Jesus and copying His life and character rather than looking to self or aiming to meet a human standard, being divested of selfishness with piety and morals elevated to give healthy influence, since the weak in faith will merely imitate a human teacher's words and actions if they do not look beyond him to Jesus.Lt 38, 1894, par. 2+3

God's servants are to keep eyes fixed on Jesus as Author and Finisher and press forward in His strength, as a farmer ploughing keeps his eye on a mark ahead to avoid crooked furrows, yoking with Christ and brethren, learning meekness and lowliness, counseling together rather than working in self-sufficient independence, and following their appointed lines with constant dependence on Him as Helper.Lt 13, 1902, par. 16–19+1 This same looking keeps from spoiling the record by despondency and distrust, leads to making straight paths lest the lame be turned aside, and enables doing the appointed work in harmony with brethren under the same Spirit with varied gifts combining to complete the work.Lt 197, 1901, par. 1–4+2

Workers must keep looking to Jesus as source and completer as workers together with God drawing souls to Christ, each remembering his special part in the Master's service, pointing others to the Redeemer, following Scripture, relying on God for wisdom, and letting the Holy Spirit direct so gifts of grace increase through wise use.RH Jun 20, 1912+2 All must strive for perfection of character with no worker exempt from decided reform, keeping eyes fixed with constant trust, for faith is necessary for success in every line and trusting Him as strength brings sight of His salvation.Lt 78, 1898, par. 6+2 When every member does his part faithfully and disinterestedly, workers in the field are helped, stronger influence reaches dying souls, medical missionary efforts intensify, the cause moves with power, while those laboring untiringly in peril must also guard mental and physical powers against breakdown.RH Jun 20, 1912

Those meeting trials, temptations, hardships, disappointments and grievous annoyances in work are to look to Him who laid aside glory to suffer for sinners, learning to lean more decidedly on God and feel dependence every moment.CEv 84.2–4+1 Then they will not fail nor be discouraged but will endure hardness as good soldiers without complaint, hold fast and obtain great victories, take no glory when successful because success is due to God and angels working on hearts, and acknowledge His goodness with cheerful praise knowing heavenly messengers are beside them.CEv 84.2–4+2 This steadfast looking for orders as well as inspiration is the only hope amid opposition even from those of like faith, keeping the soul from weariness, preserving courage and self-control, giving strength in faith and hope, answers to prayer, and grace to do one's best in fear and love of God to save perishing souls everywhere.Lt 156, 1909, par. 3+1

The worker for God must run like a racer with eyes fixed on Jesus as Author and Finisher, not looking behind or aside to see if fellow workers get ahead, not letting doings, sayings and interpretations of finite erring men discourage him, and not dwelling on imagined faults in others or looking to self, but keeping the imperishable crown of immortal glory before him, staying constantly on guard in a grand holy work, responsible to God who renders to each according to his work.Ms 26, 1889, par. 20–22+1 This is the workers' motto in building the Lord's institutions and carrying out humble work under the Spirit's direction without self-exaltation, depending on constant help through word, Spirit and providence, with unreserved surrender going in the Lord's name and asking in faith for guidance to stand against the enemy in aggressive warfare.CH 280.3+3

By looking to Him as both example and source and completer of faith, believers shape lives after His example, study His character, cultivate His meekness and humility, walk in His footsteps, and share His love and missionary spirit with self-denial and self-sacrifice, gaining confidence He will provide strength for every duty.6T 472.2+2 He did not live to please Himself but left heaven, took humanity's place, endured humiliation, abuse and the cross to bear transgression's penalty, revealing the character God requires and what humanity may become through receiving Him, and His suffering without complaint and prayer for persecutors calls to love Him above all, repent, deny self, resist pride, and let His character appear.ST May 3, 1910+2

Looking to Jesus means taking up work right where one is and doing one's best by following His footsteps, for in no other way can God's work be done and truth magnified, since He gave up high command and through humiliation and suffering made men partakers of divine nature, becoming poor that they might possess eternal riches.STB 803.1 This looking makes Him one's efficiency for humble self-denying service as laborers together with God, both lay and ministers working with righteous zeal when humility is cultivated, showing love to God and neighbor by words, prayers, voluntary service and earnest representation of saving truth in proportion to light received.Lt 346, 1908, par. 7+1 Reward rests not on seeming success but on the spirit of faithful sincere effort, so canvassers and evangelists without prayed-for success can keep working knowing faithful effort has unmeasured results.RH Mar 1, 1906+1

Looking to Jesus at Calvary gives new ardor and courage to press on in spreading knowledge of the Crucified when almost losing heart amid constant opposition, clamor of enemies and desertion of friends.AA 296.3–297.1+1 It means treading the blood-stained path He trod, enduring suffering for the gospel without seeking discharge until laying armor at the Redeemer's feet, and in the light of the cross the servant counts his own sacrifices small beside the Master's, follows gladly, and finds in souls won the purest joy as richest recompense, just as the joy set before Jesus carried Him through the cross and its shame.AA 296.3–297.1+2

Keeping attention fixed on Jesus who begins and completes faith means studying and contemplating His character to learn to work in His ways, receiving wisdom from Him, and as workers use gifts wisely their gifts of grace increase under Holy Spirit guidance while answering to God for judgment and service.STB 461.2+2 Following by looking means living under His eye, influenced by His presence and known by Him in motive, asking at every step whether the course pleases Jesus and glorifies God, continually seeking His will in every action and lifting the heart to God in every perplexity.4T 615.4–616.1+2 This is kept up by earnest morning and evening prayer for blessing and guidance, for true prayer takes hold of Omnipotence and gives victory and strength to resist temptation, brings oneness with Christ in duty, exalted views of His greatness, obedience, close fellowship, and promotion to trust.4T 615.4–616.1+2

Medical missionary workers must look constantly to Jesus as Author and Finisher while laying aside every weight and besetting sin and running with patience amid witnesses, following His example of enduring suffering, shame and contradiction of sinners for the joy ahead until exalted at God's right hand, so as not to grow weary and faint.Ms 113, 1902, par. 37–38+2 His blood-marked path of self-denial presents the highest incentive to form approved characters and to present Christ in fullness to those in error with loving unselfish interest to win them to repentance, with faith working by love purifying the soul and with rich grace uplifting laborers together with God beyond hopelessness and discouragement.CH 48.1+3 Keeping His life before them as example, they serve unselfishly as followers of the source of light, training students step by step and putting abilities to best use without self-exaltation under the Spirit's direction.Ms 113, 1902, par. 37–38+1

His work must be carried forward in His way of self-sacrifice by every child of God, for the joy set before Him was seeing souls rescued from the destroyer, for which He suffered on the cross as living sacrifice for a fallen world and through which the Holy Spirit's mighty influence was given.RH Dec 24, 1903 Such steadfast looking with the prize of the high calling and immortal life ever before the mind, shown in private daily struggle with self, control of passion, cleanness of purpose, purity of thought, patience and meekness under provocation, piety, holy faith, faithfulness in littles, right family management and Christlike home life, can make a hidden life more precious to God than a missionary life abroad or a martyr's self-surrender.Lt 18, 1891, par. 9–11 As believers keep looking to Him as Pattern they are changed into His image from selfishness to liberality, using resources wisely and placing possessions at God's disposal so salvation may reach all.Ms 25, 1899, par. 21–22