Hosea 1:2
The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD. The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.
The opening words begin Hosea's prophecy, introducing his prophetic message and warning to Israel about unfaithfulness to the Lord. The painful personal history that follows is used as a symbol of Jehovah's separation from His people, with the commanded unfaithful wife and children representing the land's turning away from the Lord. The marriage itself is a symbolic object-lesson and figure of God's relationship with Israel, portraying by Hosea's own experience how Israel had turned from the Lord. In that picture the wife stands for the land and the children stand for classes among its people.
Whoredom means spiritual unfaithfulness to God, who had claimed the people as His own and to whom they belong. Their idolatry and other departures from the Lord, including mixing righteousness with sin and conforming to the world, are like adultery against Him. The figure thus exposes the shameful character of spiritual unfaithfulness, sin, and apostasy. Whether the episode was a real experience or a vision told as reality, Hosea acted under the Lord's explicit direction and did no wrong, and there is no evidence in the command that he broke the seventh commandment.
The figure warns of the dire consequences of unfaithfulness, made plain by the children's names. Jezreel recalls bloodshed and judgment, Lo-ruhamah means mercy cut off, and Lo-ammi means the people will no longer be acknowledged as God's people. The lesson shows the Lord disowning and punishing the unfaithful wife, yet its aim is to bring Israel and the land back to the Lord and to obedience to His commandments, as the wife later returns to her first husband. Within the book this belongs to a portrayal of Israel's moral condition that predicts the northern kingdom's captivity and desolation and warns against wicked alliances, while looking beyond apostasy to the Lord's restoration of His people with hopeful appeals and prophecy of the future.