James Gives Bread to a Widow and Her Childrenby emmanuel_higgins

James 2:16

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

To say words of blessing and comfort to a brother or sister who lacks food and clothing while withholding the food, clothing and other bodily necessities is empty and profits nothing. It shows that faith without helpful action is dead, barren and alone, and that mere profession or Christian name cannot save when conduct contradicts it. Genuine faith works by love and obedience, purifies the soul and renews the heart, and is seen in honest dealing, faithful daily work and the use of every talent for Christ. Sympathy and compassion must therefore become actual relief after Christ's pattern, seeking out need and supplying it even with limited means, which opens hearts to the gospel and reveals Christlike character. In the judgment only such love shown by works is counted genuine, for each will be judged by deeds done in the body and by what was done for the poor and afflicted, and to leave fellow beings in want when help could be given insults God and brings reproach on His cause.

Words and Setting

The verse pictures a brother or a sister naked and destitute of daily food, lacking food and clothing and the other necessities of the body. It is the case of a believer in need set before one who professes faith, to test whether saying one has faith while having no works profits anything and can save. True duty in such a case requires substantial help rather than blessing the needy and sending them on their way to struggle against poverty and distress.

To such a person the one addressed says, Depart in peace, be ye warmed and filled, be warmed and fed, be warmed and clothed. The words offer blessing and comfort, peace and goodwill, kindly wishes for warmth and fullness. To say Be ye warmed and be ye fed while doing nothing to relieve want is forbidden to God's children. Urging a work to go ahead without providing the funds needed to establish it is like wishing warmth and clothing to poor, cold outcasts without helping them obtain either.

At the same time the speaker withholds and refuses to give those things which are needful to the body. That includes food, clothing, money, shelter, treatment and other material help the body requires. Kind words and wishes for people in need do no good when those who speak them, even those with means to help and those entrusted as stewards of God's goods, withhold the food, clothing and other help their bodies need. Caring for worthy poor and sick people is Bible duty for each church, to be met with practical and financial help rather than leaving them to suffer.

Such well-wishing without practical help does no good and profits nothing. It is empty, useless and worthless, bringing no benefit to the needy. Words of concern, goodwill and blessing without practical acts of care do not demonstrate genuine faith. Faith so left without active works is dead, being alone, and a profession of faith without works will not save.

Faith Proved by Works

Wishing a needy person well while withholding the food and clothing the body needs does no good and brings no benefit, and kind words of concern and goodwill without practical help are profitless, empty and useless. The illustration proves that faith without works is dead, being alone, barren and unprofitable, and that talk and profession without helpful action reveal a dead faith that does not demonstrate what is genuine. Faith that leaves such needs unmet has no active works, and Christians must act on profession by helping the needy and doing the work of saving souls.

Saying one has faith while having no works profits nothing and cannot save, because faith without works is dead, being alone, and must be shown by works. A mere profession of faith without such practical care for others is dead, and professing faith in Christ is not enough when it does not lead to good works and a self-denying life like His. A claim to holiness is without foundation when it is contradicted by conduct, for profession must be borne out in action, and a faith that leaves people unchanged in heart and conduct is merely a Christian name. Neglect of duty by which many more might have been saved is condemned, requiring those who profess to believe to awaken to duty, put away superficial excuses and delay, go forth into all parts of the world diffusing truth to lead men and women to Christ, and cooperate with God and angels ministering to heirs of salvation.

Genuine faith acts and works with obedience, and is not a claim to favor apart from the conditions of mercy. True faith is not barren: it works through love, purifies the soul, makes inward piety visible in outward deeds reflecting Christ, and all believers may serve in this way even if they do not preach. True conversion is shown in honest dealings, faithful daily work, practical Christian work, obedience to God at any cost, overcoming selfishness, and service that uses one's talents for Christ. Living faith bears good works as fruit and sure evidence of passing from death to life, shown in love for fellow believers, with each person to work though believers need not follow one another's exact example, and the use of abilities and resources entrusted by God will be examined with faithful service increasing what is entrusted. True faith leads to the new birth with Christ as its only object, renewing the heart.

Believing that Jesus was crucified and rose again is not enough if that faith does not lead people to follow His self-denying life, for even Satan and his angels believe those facts and tremble. A Christian name without a changed life leaves the heart carnal and its passions unsubdued, harms Christ's reputation, brings pure religion into disrepute, and is a faith that troubles Satan not at all.

A mere profession of faith in Christ has no value in the judgment; only the love which is shown by works is counted genuine. In the judgment the use made of every talent will be scrutinized, including powers of hand and heart and brain, time, pen, voice, money and influence, what has been done for Christ in the person of the poor, the afflicted, the orphan and the widow, and what has been done with light and truth given to make men wise unto salvation. Words and profession alone do not determine future eternal life, but genuine faith shown by earnest works, including watching for opportunities to do good as Jesus did, and God calls for works with people known by fruits. Love alone makes any act of value in Heaven, and whatever is done from love, however small in human estimation, is accepted and rewarded of God, while every person will be judged according to deeds done in the body when nothing remains but character and the law of God and all are seen to be either righteous or unrighteous.

Mercy in Action

Mere good wishes for the cold and hungry do no good and are forbidden, for sympathy, mercy and compassion must become actual relief rather than only looking on or making resolutions never acted upon. Deeds of sympathy must be added to words and preaching, with heartfelt action that stretches forth the hand to help and does something heartily as unto the Lord. This is ministering like angels of mercy to the wants of others, with the life of Christ before us as the pattern, and in that ministering man is closely allied to God. It requires overcoming prejudice and difficulty to alleviate distress, want, poverty, filthiness breeding disease, discouragement and peril, and where those embracing truth have pressing necessities those necessities must be relieved or the work will largely prove a failure. Mere precepts and words that touch the heart are not enough, for object-lessons of practical help are of far more value than words alone, and cool, cautious treatment that leaves a needy brother without practical help is a failure of compassion and an empty response. Self-denial must strip away extravagance, luxuries, undue gratification of appetite, unnecessary articles of diet, adornment and costly furnishings in order to supply their needs.

Needs must be sought out and supplied rather than waiting for people to ask, for good wishes do not help those who lack necessities without tangible help such as food and clothing. Caring for worthy poor and sick people is a Bible duty for each church, and churches should provide practical and financial help rather than leave them to suffer, since every church has poor and destitute people to care for, including the very poor whom the world will not help. God's people are to seek out those suffering in poverty and distress and help relieve their wants, giving money, clothing, food and other needed help to people in distress even when one's own means are limited. Members of the human family are entitled to the name of men and women only when they employ their talents in every possible way for the good of others. It is the nature of Christianity to make happy families and happy society, and discord, selfishness and strife will be put away from every man and woman who possesses the true Spirit of Christ.

Relieving physical need follows Christ's example and expresses God's saving and restoring work. Gospel faith must be shown through unselfish, practical care for those who lack food or clothing, for preaching includes meeting physical needs as well as proclaiming salvation. Such relief can open hearts to receive the gospel. Mercy must be active works, not words only, scattering blessings and being light in the Lord, giving practical help and kindly words to relieve the necessities of the suffering, poor, broken-hearted, struggling, miserable and unbelieving around them. Those who do so reveal Christlike character and show gratitude for temporal and spiritual good received from God.

The verse gives God's health reform prescription and great remedy for the diseases of body and soul. It is practical instruction in righteousness to be brought into daily life and heeded day by day. Lived out, it brings Christ's grace in large measure, prosperity, happiness of spirit, and sight of the salvation of God. It brings heaven near and makes the place of work a place angels delight to come to, builds a righteous character that is a tower of strength, and ends in triumph with the overcomers.

Care for Particular Needy

Churches and conferences that accept the service and support of workers must not then leave them without provision when illness, age or hardship renders them unable to work, for well-wishing that leaves bodily need unmet does nothing and true concern must supply what is lacking. A willing worker weighed down by debt through adverse circumstances and pinching want, not through inefficiency, is to be given substantial help rather than blessing and comforting words, with a helping hand to lift the debt, relieve want of food and clothing, and set him free from embarrassment to labor without the oppression of debt. The same duty reaches a blind, poor and diseased brother striving to support himself, who is to receive encouragement and tangible help rather than distress or obstruction, and a church that permits him to be wronged must labor to set matters right or remain guilty of sin and unable to expect its prayers to be accepted.

To urge the Australian medical missionary work forward without furnishing the funds needed to establish it is empty, like bidding poor, cold outcasts to be warm and clothed while doing nothing to help them obtain warmth and clothing. Withholding means from the hard appointed work at Nashville and the Southern field, while professing interest, criticizing and turning means into other channels, profits nothing and displeases God, for faith must furnish practical means and not good wishes only. Such withholding is robbery that increases discouragement and hindrance, will come under judgment, and calls for immediate reformation by reasoning from cause to effect, looking into the divine mirror without forgetting, and either helping with greater wisdom or having nothing to do with the work.

In the Southern field sympathy must become actual relief and not mere looking on or unacted resolutions, overcoming prejudice and difficulty to stretch forth the hand to colored brethren weighed down by great want, poverty, filthiness breeding disease, discouragement and peril. Saying to the needy to be warmed, clothed and fed while taking no steps to supply bodily need does no good and harms the work, and where those embracing the truth have pressing necessities those necessities must be relieved or the work will largely prove a failure. Mere precepts and words that touch the heart are not enough without deeds of sympathy added to preaching, for object-lessons of practical help are of far more value than words alone, calling for heartfelt doing unto the Lord and self-denial that strips away extravagance, luxuries, undue gratification of appetite, unnecessary articles of diet, adornment and costly furnishings in order to supply need.

Kind words wishing warmth, food and clothing do no good when food, clothing, money, shelter and other bodily necessities are withheld, and this condemns leaving a suffering family, the Leininger family in its long need, a destitute student, poor families, and the very poor within the churches whom the world will not help, without practical aid. Every church has such poor and destitute ones to care for, especially those the world will not help, and those who saw long need and gave only words are to repent and provide. Cool, cautious treatment of a needy brother is a failure of compassion and an empty response, for true concern must lead to compassionate action rather than sending the needy away to struggle against poverty and distress.

Leaving a brother or sister naked and destitute of daily food with only kind words of peace, warmth and fullness profits nothing, reveals a dead faith that being alone cannot save, and condemns neglect by which many more might have been saved. Those professing belief are therefore to awaken to duty, put away superficial excuses and delay that grieve the Spirit, go forth into all parts of the world diffusing the light of truth to lead men and women to Christ, and labor together with God and with angels sent to minister to heirs of salvation.

Warnings Against Selfish Neglect

Selfishness and covetousness in every calling and position bring divine displeasure, and comforting words to a naked and hungry brother or sister profit nothing when the things needful to the body are withheld. The work and cause of God can never be made an excuse for close and selfish dealing with anyone, for no gain brought into the treasury through selfish transaction will be accepted. Every act connected with that work must bear divine inspection, so every sharp transaction, every attempt to take advantage of a person pressed by circumstances, and every plan to buy land or property for less than its value is unacceptable even when the money is offered to God's cause. Honesty and equity toward every person are required to carry out the principles of the law, because the price of the blood of the only begotten Son has been paid for every human being. Professing to serve Christ while withholding needed help, depriving the poor of their rights, or leaving them in hardship to advance a supposedly worthy cause contradicts that profession.

Mere well-wishing is forbidden, and sympathy must become actual relief rather than only looking on or making resolutions never acted upon. Self-denial must strip away extravagance, luxuries, undue gratification of appetite, unnecessary articles of diet, adornment, and costly furnishings in order to supply the needs of the distressed. Kind words wishing warmth and food are worthless when one having means does not provide what the body requires, and money spent on needless costly clothing and food withholds clothing from the naked and food from the hungry. God has provided enough to supply everyone's necessities, yet those claiming Christ become unfaithful stewards when they spend on selfish pleasures and costly dress while giving little care or help to the hungry and poorly clothed.

Those to whom God has entrusted His goods are His stewards, and faith must take active steps to provide what the lacking need. To let fellow beings remain in the bondage of want and degradation when help could be given is indifference to distress that dishonors a profession of faith. Such refusal to notice and relieve suffering that might be relieved insults God and brings reproach upon His cause. It gives Satan occasion to accuse God for letting His children suffer for want, and gives others cause to reproach God's cause.

Professed faith must be shown in action, for words of goodwill do not help when the necessities of life are withheld, and God calls for works and not words only. Professing to keep God's commandments and dwelling much on the importance of obeying His law while failing to work righteousness and walking against that law is profitless. True faith works by love and purifies the soul, is active faith in the Word of God including His will, and people are known by their fruits. That same principle requires honoring the Sabbath by setting aside worldly work and giving its hours to prayer and meditation, rather than a faith inconsistent with obedience. In the day of final judgment every person will be judged according to deeds done in the body, when nothing will remain but character and the law of God and all will be seen to be either righteous or unrighteous.

Telling the needy to be warmed and clothed and fed while doing nothing to relieve them profits nothing and leaves the speaker accountable, whether the need is of white or black in any place. God is not indifferent to that pressing need, and Christlike people will not spend time devising for self-profit while suffering humanity cries to God. Those placed where they have received many blessings and comforts of life must with self-denial and self-sacrifice impart to the most needy and suffering who long to be better informed and better clothed, denying self, taking up the cross and following Jesus. Practical relief is a work laid upon every saint, and neglect of it is marked when God measures the temple and the worshipers therein and angels carry testimony of the suffering class to the courts above.

Those responsible for helping others must not leave suffering people without practical aid for physical and spiritual needs while pursuing their own interests. Offering words of peace and wishing warmth and food does no good when people are left without what their bodies need. Wishing warmth, food, and clothing without giving practical help to meet bodily needs is useless.