James 2:2
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
The verse pictures two visitors entering the assembly together, one rich with a gold ring and fine clothing and the other poor in shabby dress. Their contrast exposes the temptation to judge by outward appearance and to honor people differently because of wealth, rank, learning, or standing. God has no respect of persons and recognizes no distinction of rank, wealth, honor, color, or nationality. Human worth is not measured by clothes, possessions, position, talent, or education, but by character, motives, purity, and relation to Christ. The verse therefore requires equal interest and tender care to rich and poor alike, with no slighting of the poor and no exclusion or favoritism toward colored people or any nationality, making all believers one family.
The Assembly Portrayed
The verse pictures two visitors coming into the assembly together, one a man with a gold ring in fine, goodly apparel and the other a poor man in shabby, vile raiment. The rich visitor is marked by outward wealth and fine clothes while the poor visitor is marked by plain, worn clothing, and their arrival side by side creates a deliberate contrast of appearance and status. That contrast sets up the warning not to treat people differently because of wealth or clothing, favoring the wealthy while neglecting the poor. Judging by outward appearance in this way extends to distinctions of rank, learning, and social standing, which must not govern how those who enter are received.
Differences in clothing can make the poor feel embarrassed in worship when fashionable, costly dress is displayed beside their plain clothing. Such display turns the place of worship into a setting that privileges the wealthy and shames the poor. The embarrassment created by this contrast can discourage the poor from attending at all.
The partiality pictured includes honoring one class with the best seats while putting another class in back seats or behind a curtain. In the assembly this means separating worshipers by outward class, including by color of skin or nationality, which grieves Christ and the Spirit of God. Such pride of nationality and caste is forbidden, especially near the close of earth's history, because all classes and nationalities are quarried out of the world into God's worship to prepare for the same heaven with the same Father and the same Redeemer who loved all and died for all without distinction. Where Christ's love fills the heart there is no caste, skin color is no measure of soul value, and each one is to help with tender regard and consolation whoever needs it of whatever nationality.
God's Impartial Estimate
With God there is no respect of persons and no caste, and He recognizes no distinction of rank, wealth, worldly honor, color, or nationality. The religion of the Bible ignores rank, wealth, and worldly honor, and men are to help, pity, sympathize with, and love one another as part of the great web of humanity. A rich man is not worth one jot or tittle more to God because of riches, position, talent, or education, and those things weigh nothing in His scale unless brought as tribute to lay at His feet with the whole being surrendered to cooperate with divine agencies to make him a vessel unto honor.
Human worth is not to be estimated by outward appearance, and moral worth is not determined by fine clothes, worldly possessions, real estate, bank stock, position, talent, learning, or education. God estimates men as men, and character decides worth with Him, for He values character, motives, purity, nobility, love for Christ, relationship with Christ, and response to the light and opportunities given. Wealth does not determine a person's moral worth before God, and at the final reckoning financial standing, wealth, and position cannot change a person's judgment, which is by character, purity, nobility, and love for Christ.
Rich and poor alike are objects of God's love, purchased by Christ, and recipients of His blessings without regard to worldly rank. The humble and socially outcast can be precious to God and honored in heaven, so what matters is their relationship with Christ and their response to given light and opportunities rather than rank, wealth, learning, or social standing. Earthly distinctions have no place among those united through pure religion, and God's Spirit in whomever it is revealed is to be recognized, with no partiality toward the well-dressed and wealthy over the poor nor toward white over black.
Jesus corrected the world's false standard of judging the value of men by passing by the wealthy and honored and dwelling among the lowly of the earth. God has no respect of persons, but values the humble, contrite heart, prizing purity and love above earthly position. People are therefore to estimate and treat others in light of the cross, recognizing that God gives His blessings to rich and poor alike.
Favoring the rich while slighting or neglecting the poor displeases God, dishonors Jesus, slights Jesus in His needy children who are dear to Him, and may mean neglecting Christ in the person of His saints and people. Refusing fellowship to the humble because they lack worldly status brings divine rebuke, and showing special favor to the wealthy while slighting the poor brings God's judgment. Wealth or position will not affect a person's final judgment, for people are judged by character, purity, nobility, and love for Christ.
Impartial Fellowship Required
James 2:2 requires equal interest and attention to rich and poor in the assembly, with no neglecting, oppressing, slighting, or harsh treatment of the poor, and no undue attention to either class. Special favor must not be given to some because of outward appearance, status, relatives, or friends while faithful and conscientious others are neglected, and special attention must not go to those who do not need it while the afflicted and suffering are passed by. The same impartial care applies among fellow workers, who are to be regarded as those believers are called to serve and to treat with tender care, since souls turned from sin to righteousness are precious. Neglecting the poor in this way is neglecting Christ in the person of His saints and in His people, for the poor who is a child of God is an heir of the immortal inheritance Christ will give to all who believe. God values a meek and quiet spirit more than external beauty, adornment, riches, or worldly honor.
The true religion taught by the verse puts away everything that hinders coming together in unity, seeks most earnestly to make right every wrong between brethren, and leaves no sins unconfessed. Pure religion makes God's children one family, while the proud, partial, exclusive spirit of the world favors only a few on grounds of wealth or appearance and treats the poor as lesser. A heart purified through obedience to the truth has no selfish preferences, corrupt motives, or partiality.
Keeping the verse demands a distinct separation from the selfish, earthly-loving ways of the world, which acts for earthly things and self regardless of the principles Christ set forth in His life. It takes the grace and love of God and requires manifesting the self-sacrificing spirit of Christ heartily and not by halves in every branch of the work, seeking no personal advancement or self-aggrandizement. Those who keep it cannot live in luxury and self-indulgence while sufferers are near, and cannot by practice sanction any oppression or injustice to the least child of humanity. They relinquish all selfish delights, unholy passions, and love of applause, are willing to be humble and unknown and to sacrifice even life for Christ, and by well-ordered life and godly conversation condemn the folly, impenitence, idolatry, and iniquitous practices of the world.
The verse forbids segregation or favoritism by skin color or nationality in worship, for the religion of the Bible recognizes no caste or color and ignores rank, wealth, and worldly honor. Colored people must not be excluded from places of worship but are Christ's property as much as white believers and are to hold church membership together with white brethren as one free and equal brotherhood, with no partiality of white over black. Christ would never separate worshipers by skin color or nationality into best seats and back seats or behind a curtain, and making such a distinction grieves His heart and the Spirit of God. Skin color does not determine soul value, contempt for Black people despises God's workmanship, and slighting a brother because of his color is slighting Christ, so Christians are to show tender care to anyone who needs it and to recognize Christ's Spirit in whomever it is revealed. God estimates men as men and character decides worth with Him.
The church bears sin when it does not make greater effort for the salvation, enlightenment, and bringing to truth of souls among colored people, and white prejudice in the South gives no license for neglect or exclusion. Every effort should be made to wipe out the terrible wrong done to them, with those who accept the truth educated to be Bible Christians working according to Christ's order. Those who live in the atmosphere in which Christ lives will be taught of God to put His estimate on men, and need not be ashamed to speak with an honest black man in any place or to shake him by the hand.
This impartiality does not throw down every partition wall and does not teach or practice intermarriage with colored people, and carrying the question to extremes is fanaticism. Pride of nationality and caste is especially forbidden near the close of earth's history, because all are preparing for the same heaven with the same heavenly Father and the same Redeemer who loved all and died for all without distinction. God has quarried all classes and all nationalities out of the world and brought them into His worship to prepare them for His temple, for with Him there is no caste or nationality and no divisions or parties. Where the love of Christ fills the heart there is no caste, and each one is to help with tender regard and consolation whoever needs it of whatever nationality.
The church of Christ is appointed by her Lord to overthrow slavery, the caste system, unjust racial prejudices, oppression of the poor, and neglect of the unfortunate, which are unchristian and a serious menace to the well-being of the human race. Holding the principle of equality requires living in the light of God's countenance, elevating the standard of character, and teaching by exemplifying the spirit of Christ how Christians should live. Believers must treat people not from the world's standpoint of color prejudice, neglect, insult, and oppression but from the Bible standpoint, treating the colored man just as respectfully as the white man. They are to act nobly and courageously in the sight of God and heaven without cowardice before the world, no matter the gain or loss, winning others to equality by precept and example against prevailing customs.