And the word of the LORD came unto Jeremiah, saying,
Jeremiah 33:19 belongs to Jeremiah 32 to 45, which gives the history of the two years before the fall of Jerusalem. It stands late in Jeremiah's work in Judah, in chronological order after Jeremiah 37 and before Jeremiah 38. The prophecies after chapter 20 are not placed in chronological order because of the gathering of the manuscript rolls into one book, but this displacement makes no change in the teaching since the chapter itself nearly always makes its chronology clear. It stands in one of the Messianic prophecies that look through the restoration from Babylon to the more glorious restoration under Christ Jesus the Lord.
It belongs to a prophecy about the same events and time as Ezekiel's promises: Israel's gathering and deliverance, the gift of God's Spirit, and restoration in the covenant land. The chapter is support for Israel's restoration by Jesus, a restoration that embraces all the children of promise, not merely the natural descendants of Jacob, and includes the resurrection at the second advent. These events are placed at the beginning of the day of the Lord, before the resurrection of the righteous, and apply to the living saints.
The verse introduces a word of the Lord that describes the desolation of the earth during the millennium. After all wicked men are destroyed at the second advent, the earth lies desolate for a thousand years. The immortal subjects of the kingdom, the righteous dead raised and the living righteous changed in the first resurrection at the commencement of the millennium, have ascended with their Lord to the eternal city to reign with him in the judgment of the wicked.
Jeremiah 33:19 belongs to Jeremiah 32 to 45, which gives the history of the two years before the fall of Jerusalem. It stands late in Jeremiah's work in Judah, in chronological order after Jeremiah 37 and before Jeremiah 38. The prophecies after chapter 20 are not placed in chronological order because of the gathering of the manuscript rolls into one book, but this displacement makes no change in the teaching since the chapter itself nearly always makes its chronology clear. It stands in one of the Messianic prophecies that look through the restoration from Babylon to the more glorious restoration under Christ Jesus the Lord.
It belongs to a prophecy about the same events and time as Ezekiel's promises: Israel's gathering and deliverance, the gift of God's Spirit, and restoration in the covenant land. The chapter is support for Israel's restoration by Jesus, a restoration that embraces all the children of promise, not merely the natural descendants of Jacob, and includes the resurrection at the second advent. These events are placed at the beginning of the day of the Lord, before the resurrection of the righteous, and apply to the living saints.
The verse introduces a word of the Lord that describes the desolation of the earth during the millennium. After all wicked men are destroyed at the second advent, the earth lies desolate for a thousand years. The immortal subjects of the kingdom, the righteous dead raised and the living righteous changed in the first resurrection at the commencement of the millennium, have ascended with their Lord to the eternal city to reign with him in the judgment of the wicked.