John 15:24
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Christ's unmatched deeds of healing and raising the dead, done in perfect oneness with the Father by the Spirit, openly revealed His divine power, character and Messiahship. Those who saw them received clear and compelling proof of who He was, so that without that witness their guilt would not have been the same, but having seen they were left without excuse and accountable for rejecting Him. Their rejection was deliberate hatred of both Son and Father, for to hate Jesus is to hate the Father, since He and the Father are one. That hatred had no just cause, but arose because His pure and holy life exposed guilt and reproved pride and sin, and the brighter the light the greater the condemnation of those who refused it. No further signs would have persuaded such hearts, for unbelief that resists the Holy Spirit only hardens itself further against even the clearest evidence.
Setting and Wording
Christ spoke these words with divine love and tender sympathy to the eleven alone in the upper chamber after Judas had left. They are words of hope and comfort near the end of His earthly ministry while cruel death lay just ahead. As He began to speak of His approaching separation, He first pointed to the great object of His mission and to His joy that all His humiliation and suffering would glorify the Father's name.
These upper-room truths were not fully understood until after the resurrection. The disciples then repeated them to strengthen one another in disappointment and trial, having witnessed His miracles and heard His teaching, and their testimony about Him spread to the world. As long as time lasts they bring to the true believer comfort, peace, and hope, and courage, strength and assurance to stand fast and endure without failing in the most trying hour. His words are so simple that all, even children, may understand them, though they were contrary to the disciples' wishes and they could not then comprehend them.
The verse belongs to His farewell teaching in John 13-17, especially John 14-16 and John 15-17. There He presents Himself as the true vine and His Father as the husbandman, giving spiritual strength to be gained in understanding and revealed in daily life. Those chapters plainly express God's will for His people and for all who claim to be Christians, including the conditions for receiving His grace, and they contain the lesson of receiving Christ and His word through the vine and its branches. Faith in the Word is shown in words and character, and those who take it into life and obey have eternal life and more abundant life, partaking of Christ and made one with Him now and through eternity.
The works which no other man did are works unlike, unmatched by, and beyond any other person. They include healing the sick and raising the dead, giving clear and extraordinary evidence of who He was, of His divine power and Messiahship. They were done in perfect oneness with the Father, more fully revealing His divine power, mercy, character, divine identity, authority and Messiahship. His humble appearance did not lessen that revelation.
Evidence Without Excuse
The works done among them were unlike those of any other man, and gave those who witnessed them clear evidence and compelling grounds to recognize who He was. What was seen and heard convinced the understanding, leaving no room to mistake the meaning of that witness. Without such a witness they would not have borne the same guilt, but having seen they have no cloak for sin. They stand guilty, accountable and responsible before God for rejecting Him.
Their sin in rejecting such light was deliberate and knowing rejection of God and of the light and evidence given to them. The greater the light bestowed, the greater the condemnation of those who reject it despite convincing evidence. This repeated the pattern of resisting ever clearer truth, until to reject His invitation is to choose transgression and lose the life He offers. The world's rejection of Him, despite His goodness and His life given to save it, makes it guilty for choosing and crucifying Him.
Demands for another sign or for more signs did not arise from lack of evidence. Even greater works would not have persuaded hearts set on rejecting Him or overcome chosen unbelief. Hearts that had resisted the Holy Spirit would only have been hardened further in unbelief by greater evidence. Unbelief finds ways to reject even clear evidence.
This was true in particular of the Jews, the leaders, and the scribes and Pharisees who saw His works. His miracles blessed people whom the leaders had neglected, and His words and works gave them light and invited them to accept Him as Saviour. Those who had joined the leaders in trying to destroy Him after His discourse at Nazareth were thereby given opportunity to repent, retract, and give Him glory, and refusal after seeing those works left them guilty in sin. The scribes and Pharisees were especially guilty because they also misrepresented His teaching and hindered others from entering the kingdom of heaven.
Hatred of Son and Father
Having seen His works, they both saw and hated both Jesus and His Father, for hatred of Jesus was also hatred of the Father. Those works were unlike those done by anyone else and gave those who saw them clear evidence and compelling grounds to recognize who He was, leaving them accountable and without excuse for rejecting Him. This oneness in hatred reveals that Christ and the Father are one. The world stands guilty for choosing and crucifying Him despite His goodness and His life given to save it.
There was no cause whatever for disliking or hating Him. The hatred came because His works were perfect with the Father and uniquely revealed His divine character. His uniquely pure life, purity and holiness exposed the guilt of those who saw Him and reproved the proud and sensual people of His time, who hated Him and ultimately crucified Him. That same principle explains why people may speak falsely against those who reflect His character, because their goodness exposes and reproves evil.
Their seeing meant that understanding had been convinced by what was seen and heard, yet proud, stubborn hearts refused to acknowledge Him. Blinded by sin, they refused to recognize Him beneath His humble appearance, though His divine power, mercy, authority and Messiahship had been revealed in works no other person could do. They were kept from acknowledging Him by pride, unbelief, envy, jealousy, prejudice, self-righteousness, stubborn unbelief and unwillingness to admit a wrong path. Having also heard John's testimony, the leaders still rejected Christ, and they did not repent or give Him glory but continued to reject Him.
Rather than soften prejudice, that extraordinary light intensified hatred of Jesus and His Father. The miracles, including healing the sick and raising the dead, gave extraordinary evidence of His Messiahship, yet they deliberately rejected the evidence. They were determined to kill Him and extinguish the truth and the light by putting Him to death. Despite His goodness and His life given to save the world they chose and crucified Him.
In this the leaders fulfilled the Scripture that He would be hated without a cause. His miracles blessed people whom the leaders neglected, and His words and works gave them light and invited them to accept Him as Saviour, yet seeing His works they rejected and hated both Him and the Father without excuse. The verse belongs to His teaching about the world's opposition and persecution of Him and His followers, rooted in not knowing the Father who sent Him. Knowing Christ rightly is life eternal.
Warning and Comfort for Disciples
John 15:24 belongs to Jesus speaking plainly beforehand about the rejection, hatred, manifold afflictions, difficulties, trials and temptations His followers would meet in the world. He knew every phase of experience and every conflict they would face, including a dark, troubled future that would bring great temptation to lose faith, severe testing of faith and courage, and trials that would come to His church through unconverted believers, while He Himself faced a terrible ordeal just ahead. His thoughts were not of Himself but of preparing, comforting and strengthening them to endure without failing.
That teaching about the future was given to warn them beforehand so they would not be offended, would not fail, and would not give way to discouragement and doubt when those trials came. He mingled the dark warnings with the bright, hopeful part of the future. His words are so simple that all, even children, may understand them, though they were contrary to the disciples' wishes and desires so they could not then comprehend them.
His people may likewise be hated without cause because they obey God's commandments and do His works. As His purity and holiness rebuked evil, the goodness of those who reflect His character exposes and reproves evil. This explains why people may speak falsely against them.
Knowing Christ rightly is life eternal, and these chapters impart to those who study them courage to stand fast in the most trying hour and to endure without failing.
Obedience Unity and Life
Christ's love is shown by keeping His commandments, and obedience to the commandments is the Bible test for those privileged with light. Faith in the Word is shown in words and character, and the lesson of receiving Christ and His word through the vine and branches is that those who take it into life and obey have eternal life. In that teaching about abiding, actions reveal whether His words live within, so selfishness, love of money and disdain for the poor show a failure to follow Him, while His unique works left rejecters culpable in hating both Him and His Father.
He is the true vine and His Father the husbandman, a teaching that gives spiritual strength when understood and revealed in daily life. Those chapters plainly express God's will and contain the divine antidote for the sin of the whole world, by which believers partake of Christ, receive eternal and more abundant life, have the Saviour's life in them, and are made one with Him now and through eternity. As distinct branches drawing sustenance from the true Vine they bear fruit to God's glory, believing every verse and living it out in perfect unity and love. He is the only perfect pattern of Christianity, the Sin-bearer who takes away sin, and believers must feed on Him rather than dwell on others' faults.
Christ and the Father are one, and believers are to be one in Christ and through Christ in God by giving the same obedience Christ gave the Father, that they may have the honor the Father gives the Son. They are to hide their lives in Christ and follow the way He walked in humble obedience. Humanity was to grasp divinity and divinity to lift humanity, so that the two combined bring oneness with God and unity with Christ, yet His works with the influence of the Holy Spirit were resisted because people did not rise to the standard it was their privilege to reach.
Because those unmatched works leave no cloak for sin, men are left responsible before God to come into right relation to Him by loving Him, keeping His commandments, and making entire surrender, searching the heart in business relations and every other line to see where they have worked counter to His law, that they may be happy in His love. The words in John 15-17 are for all who claim to be Christians and teach the conditions for receiving His grace, and refusing those conditions leaves people unready to meet Him in glory when He comes. That portion must be taken to heart to cure lack of love and lack of resignation to bear any cross, calling for sacred union in which salvation is remarkably seen and for humbling the soul without delay, confessing wrong and letting light shine, to be made ready to stand the grand review at the Judgment.
The verse calls the church that has had light to faith that prays for the baptism of the Holy Spirit and awakens from heavy slumber, really seeking the promise now and not neglecting it for a more favorable opportunity, cutting away every needless hindrance so the Spirit flows in rich currents bringing all other blessings. These lessons on the true vine and branches are Christ's words to be obeyed, and ministers need reconversion to understand the philosophy of genuine missionary work, to watch unto prayer, stand faithfully, and live them out before others. A co-worker with Christ practices them by opening the door, welcoming the erring back, reconnecting them with His work, and doing all possible to save the soul.