Leviticus 6:15
And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
Leviticus 6:15 is part of the laws and instructions concerning sacrifices and offerings, specifically the law of the meat or grain offering within the section describing the different kinds of sacrifices. It belongs to the ceremonial law of offerings, which was instituted in consequence of sin and shows that sin requires a penalty. It gives part of the especial, individual offerings presented by people burdened with sin through the year as expressions of faith in the coming Redeemer. That work belonged to the daily, regular service performed continually through the year in the first tabernacle or holy place, distinct from the yearly work done by the high priest alone in the second tabernacle or most holy place for the sins of the people and the cleansing of the sanctuary.
In that daily service, meal and oil accompanied the morning and evening lamb offerings, and the offerings were doubled on the Sabbath, together keeping remembrance of sin in the sanctuary. The bread of the grain offering was associated with the holy place, not the most holy place, and no bread belonged to or was offered in the most holy place. When offered in faith by the sinner together with the daily offering, the sins of the penitent were transferred in figure through the person of the priest to the sanctuary, where the forgiven sins were left, so to speak, before the ark through the year until the yearly cleansing on the tenth day of the seventh month. The complete round of service performed every year in the Levitical sanctuary built by Moses in the wilderness and later continued in the temple typified in miniature the service of Christ and His priesthood in the heavenly sanctuary begun when He ascended on high, which was once for all and represents His entire priesthood.
Its details have meaning as types pointing to Jesus Christ, with their fuller meaning found in His sacrifice, life, and work, each kind of sacrifice teaching in type something about His work and revealing God's way, power, and glory. As part of the earthly sanctuary that was a pattern and shadow of the heavenly, it is an impressive object-lesson teaching the temple of God in heaven and Christ's priestly service there as High Priest and Minister of the heavenly sanctuary, so studying it gives clearer views of the Saviour and His work in behalf of men. As part of the main description of the sanctuary service in Leviticus 1 to 7, it was not written in vain or without purpose but is worthy of careful and prayerful study, being profitable for doctrine, for reproof, for correction, for instruction in righteousness to make the man of God perfect, and having been written for learning to give patience and comfort and hope. As part of the instruction in Leviticus 6:14-18 in which God gave the priests certain portions of the offerings to eat, it shows that eating flesh is not sin in itself, and there are circumstances when it is better to eat flesh than to abstain.