Luke 2:44
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance. But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
Joseph and Mary were leaving Jerusalem for Galilee with a large company of relatives and acquaintances after the Passover, supposing Jesus was traveling somewhere in the group, and they went a full day's journey before missing Him at nightfall and seeking Him among kinsfolk and acquaintance without finding Him. Their minds were engrossed with talking and visiting so that He was forgotten for an entire day in neglect of their sacred trust, while He had lingered behind in the temple courts absorbed in its worship and meaning. By neglecting watchfulness and prayer and becoming absorbed in worldly talk and activity, followers of Christ may in one day lose the sense of His presence and journey on without Him and not know it. One day of such neglect costs three days of anxious, sorrowful searching to find Him again and regain peace and the consolation of His grace. Their sorrowful three-day search foreshadowed His being separated from them in death for the sins of the world, lost to them for three days when slain and then found as Redeemer and Advocate with the Father.
Passover Visit Context
The verse belongs to the account of Jesus at twelve accompanying Joseph and Mary to Jerusalem for the Passover on their yearly visit required by Jewish law, after He had reached the age for special religious instruction and participation in the sacred feasts. As the family departed for home He remained behind in the temple while they assumed He was traveling somewhere in the returning company, and after a day's journey they became anxious when His absence was observed and inquiry and search among relatives and acquaintances found no trace. With hearts heavy with sorrow they hastened back to Jerusalem, so that one day of neglect in losing Him from their company cost three days of anxious, sorrowful search before they found Him again. The confusion of much talk and minds engrossed with talking and visiting led those honored with the charge of the Saviour to forget Him for an entire day and to neglect for a moment the sacred trust they should not have forgotten for a moment. For Him the Passover rites were opening the meaning of His mission and the work He would do for the heirs of the covenant promises.
This Passover visit is the only episode from Jesus' early years described in more than a simple statement of His growth and wisdom.
The larger account shows He afterward returned to Nazareth and made His home there for about thirty years, living unhonored and unknown in a humble home. There He grew from infancy to manhood without sin, protected by God, and was faithful in all He did, with an upbringing following the pattern of religious instruction given in the Hebrew home. Nazareth was proverbial for wickedness and considered the worst in Palestine, a town thought unable to produce any good thing, where His great and mighty work of uplifting and regenerating the whole human soul began amid moral darkness and misery. By becoming a citizen of that place He who left the courts of heaven and took humanity to live a pure human character set His feet on the paths the poor and neglected must tread, and as the Light of the world poured contempt on human pride of place, station, honor, and fame. He could have made His home in places of renown but did not, lest followers compelled to live in lowly places should frame an excuse for their sins and for rough, hard, discourteous character, thus demonstrating that any place, however hard and lowly, if it is the post of duty, can be made honorable by fidelity. As a child there He taught children heavenly songs, leading them to sing with Him.
Journey and Search Details
As the family departed Jerusalem for home toward Galilee with a large company of relatives and acquaintances, Joseph and Mary supposed Jesus was traveling somewhere in the group. They began the journey home from the Passover feast believing He was with their company, and went a day's journey before looking for Him among their relatives and acquaintances. They did not notice He was missing until nightfall, and when they searched the company and could not find Him they became fearful and reproached themselves.
They went a full day's journey before noticing He was missing, halting at nightfall to rest and camp, and only then missing His helpful hand and presence. They had supposed He was with friends in the traveling company and had not been seen since they left Jerusalem, busy talking and visiting in the crowd without realizing He had stayed behind. Then they sought Him among kinsfolk and acquaintance with inquiry and search throughout the company, but found no trace.
With fear, self-reproach, and hearts heavy with sorrow and anxiety they hastened back to Jerusalem, having to acknowledge they had lost Him. He was lost for a day, and three days of painful, anxious searching passed before they found Him in the temple. The separation led to three days of agony with much sorrow, during which Mary feared she had lost Him forever.
Why Parents Missed Him
Joseph and Mary assumed Jesus was traveling somewhere in the large company of relatives and acquaintances leaving Jerusalem, and they did not notice He was missing until nightfall when they halted. Their trust in Him, together with ordinary expectations, distraction, and the confusion of departure from crowded Jerusalem, explains the oversight. When they searched the company and could not find Him, they became fearful and reproached themselves for overlooking the sacred responsibility entrusted to them of caring for the Son of God.
Their minds were engrossed with talking and visiting, so that Jesus was forgotten for an entire day. Though honored with the charge of the Saviour whose birth angels heralded and whose infant life God directed Joseph to preserve, the confusion of much talk led them to neglect their sacred trust to keep Him in their care. Busy talking and visiting with the returning crowd, they assumed He was with the company and searched among kinsfolk and acquaintance, but found no trace. They then hastened back toward Jerusalem with heavy, sorrowful, anxious hearts in distress.
Meanwhile He had lingered behind when the other worshipers departed, remaining in the temple courts absorbed in the temple worship and its meaning. He stayed behind on purpose, for His thoughts about His death as the Lamb of God for the sins of men made Him want to be alone, so He did not stay with His parents in the temple and was not with them when they started for home. His stay served as a gentle reminder of that duty and of the special blessing of having Him in their care. They had lost His helpful hand and helpful presence, missing Him only when stopping to camp and rest for the night and looking for Him throughout the company in vain.
Mission and Prophetic Foreshadowing
For most who kept it the feast had sunk to formal observance, but for Jesus at twelve it carried deep significance. The rites of the Passover were opening to Him the meaning of His mission and of the work He would do for the heirs of the covenant promises.
His separation from His parents on the return from Jerusalem, when they went a day's journey supposing Him to be among relatives and acquaintances in the company, and their sorrowing search for three days, foreshadowed a greater separation. It anticipated His being lost to them in death when slain for the sins of the world, separated from them for three days. Then He would reveal Himself to be found again, so that their faith could rest on Him as the Redeemer of fallen humanity and their Advocate with the Father.
At twelve He went in before the rabbis and doctors of the law as a learner, asking questions that surprised the learned doctors and showed eagerness to obtain information. By every question He poured light into their darkened minds while hiding that He was teaching them, since they would have spurned Him had they suspected it. This is the way to diffuse light in schools without open controversy, by purity and humility and meekness that rebukes sin while giving nothing to blame, working all the time even at cost. He Himself worked in His own home until He had no home, and His lot was no more pleasant than that of young people today who walk in His footsteps.
Spiritual Warning for Believers
The supposing that He was in the company, and the going of a day's journey without Him, warns that by neglecting watchfulness and prayer and becoming absorbed in worldly things and activity, followers of Christ may in one day lose the sense of His presence. Carelessness and neglect of prayer can leave them to travel on and only afterward recognize that He is not with them. They must therefore be careful in conversation and conduct so as not to forget Jesus.
That loss comes through vain talking, jesting, joking, and evil speaking, and even through neglect of prayer. It comes when minds are engrossed with talking and visiting that has no reference to the Redeemer, with jesting and complaining instead of meditating, watching, and praying. It comes through idle, unkind, or evil words, through failing to love thoughts of Him or pray to Him, and through absorption in talk and activity unrelated to Him and through neglect of prayer and meditation on heavenly things. Those who truly desire His presence can have His company.
In company people can thus become careless of His presence, journey on without Him and not know it, losing peace and joy from their hearts. Mingling with the world they may become separated from Jesus so that they no longer hear His counsel, advice, and warning, and then follow their own judgment to folly. Sin makes His company distasteful because the light of His presence exposes the wrong, and separation follows when people turn away from that light. Jesus will not be found in the company of those who are careless of His presence and do not desire, encourage, and mark His absence, but He shuns such company. The ministering angels who do His commands also leave, for those pure and holy spirits cannot remain where Jesus is not desired, and the careless, irreverent spirit that separates Jesus from the company brings gloom, mourning, grief, and discouragement, so that the divine rays of light from Jesus no longer cheer with loving, elevating influence.
One day of neglect in losing Him from the company costs three days of anxious, sorrowful search to find Him again and to enjoy again the peace of mind and consolation of His grace. Finding Him again may take many sorrowful days of seeking to regain what was lost. When the loss is realized, days are occupied in returning and searching for Him who should have been retained every moment. The fault is in themselves rather than in others or in God, and they must seek Him again rather than blame others for their spiritual darkness.
It is the privilege of all to retain Him with them on the journey by watching carefully and not leaving Him behind through carelessness. This is done by being careful in conversation and conduct, by keeping words select and seasoned with grace, and by disciplining the thoughts of the heart to meditate upon heavenly and divine things. His followers must be watchful in words and actions, pray and meditate on heavenly things, choose speech shaped by grace, and watch and pray so that they retain His presence.
Lessons for Parents and Children
Joseph and Mary lost Jesus in one day on the journey toward Galilee because they neglected their charge, supposing Him to be in the company while He had tarried behind unknown to them. They sought Him among their kinsfolk in the crowd on the way to Galilee, and when He could not be found they had to acknowledge they had lost Him, at the cost of much sorrow and three days of painful searching. In this, the verse warns fathers and mothers never to lose sight and companionship of their boys and girls through careless inattention, such as exchanging a country home in Galilee for the city with its crowds, lest sons and daughters become ensnared by the world and never be found again even without parents knowing they are lost.
Because Christ was once a little child, little ones are to be honored for His sake. Mothers are to deal gently with their children, looking upon them as a sacred charge and as God's property whom He loves. Children are not to be indulged, petted, and idolized, but parents are to cooperate with God in teaching them to live a pure, noble life and in helping them to form perfect characters. Joseph and Mary lost Jesus through carelessness in supposing He was with their company, showing how failing to love thoughts of Him or pray to Him, and speaking idle, unkind, or evil words, separates people from Christ. Yet those who truly desire the Saviour's presence can have His company, for He brightens the poorest home and gladdens the lowliest heart. He grew from infancy to manhood without sin, protected by God and faithful in all He did, and as a child He taught children heavenly songs, leading them to sing with Him.
Afterward He returned to Nazareth and made His home there for thirty years, living unhonored and unknown among people proverbial for wickedness and considered the worst in Palestine, in a town thought unable to produce any good thing. There His great and mighty work of uplifting and regenerating the whole human soul began amid moral darkness and misery, in a humble home where His upbringing followed the pattern of religious instruction given in the Hebrew home. By becoming a citizen of that place He set His feet on the paths the poor and neglected souls must tread, and as the Light of the world poured contempt on human pride of place, station, honor, and fame. He who left the courts of heaven and took humanity to live a pure human character could have made His home in places of renown but did not, making His abode among those far down in popularity and morality to demonstrate that any place, however hard and lowly, if it is the post of duty, can be made honorable by fidelity. Therefore followers compelled to live in lowly places have no excuse for their sins or for rough, hard, discourteous character.