Jesus Stands Bound Before Pontius Pilateby emmanuel_higgins

Matthew 27:11

And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

Jesus stood as a bound prisoner before Pilate, the Roman governor, inside the judgment hall, while the Jewish leaders and the crowd remained outside and pressed the governor to carry out their will. The priests and rulers would not enter the hall because they feared ceremonial defilement before the Passover, though murderous hatred had already defiled their hearts. When Pilate asked whether He was the King of the Jews, Jesus answered, Thou sayest, in words that affirmed and acknowledged His kingship.

That acknowledgment did not mean He was seeking to establish an earthly throne in opposition to Caesar. The priests, with Caiaphas and the other accusers, falsely treated His answer as an admission that He sought to set up a throne in Judah against Caesar. The related charge that He opposed paying tribute to Caesar was false, for He had plainly approved giving to Caesar what belongs to Caesar. He did not directly answer Pilate's underlying question about kingship in the sense Pilate meant it, but asked him privately whether he raised it of himself or on the Jews' accusations, giving Pilate opportunity to recognize his own conviction and seek truth.

He stood before Pilate pale, bruised, weakened and exhausted from suffering, yet with noble bearing and calmness and a radiant countenance. Pilate saw in Him no sign of guilt, fear, defiance or sedition, but goodness, nobility, calmness and dignity, and that bearing left Pilate doubtful of the accusations against Him. Remembering reports of His works in healing the sick and raising the dead, Pilate resolved to ask what charges the Jews brought against Him.

The exchange belongs to His humiliation and condemnation in the judgment-hall trial, in which Pilate failed to do justice though Jesus was innocent. He is the true Passover lamb, and the leaders' rejection of Him emptied the feast of its meaning. The crowd that had hailed Him as king now reviled Him and called for His crucifixion, and this reversal made His condemnation a severe test for His disciples, for which He had prepared His faithful followers so they would not be overwhelmed when He was betrayed and condemned. His stand before this hostile power is an example of trust in God's word and faithfulness amid opposition.