6:20Matthew 6:20

Christ commands storing treasure in heaven rather than on earth, because heavenly treasure is secure from decay, loss and theft while earthly wealth is perishable and cannot be carried into the kingdom.1T 349.1–2+2
Where treasure is placed the heart and affections follow, so treasure on earth turns the heart earthward and treasure in heaven turns it heavenward.2T 678.1+2
Treasure is laid up in heaven by transferring earthly means there through putting them into God's treasury to spread truth, save souls, support missions and relieve the poor, hungry, widowed and orphaned rather than hoarding for self.Lt 70, 1893, par. 29–33+2
All means, time, talents and property belong to God as a trust to be used faithfully with self-denial and cheerful giving, returning capital with increase instead of burying it or spending it on self.Ms 31, 1901, par. 1–3+2
That treasure includes eternal life, the heavenly crown and a character made fit for eternal life after the divine likeness, which is the only treasure that can be taken into the future life.1T 349.1–2+2

The verse commands storing treasure in heaven rather than on earth, because what is stored in heaven is secure where moth and rust do not spoil and thieves do not break in and steal.1T 349.1–2+4 It calls for investing in lasting heavenly treasure that cannot be ruined by decay or taken by thieves, unlike earthly wealth which becomes a snare.RH Apr 12, 1870+4 The heavenly crown represents this treasure, and those who keep attention fixed on it press on without turning toward earthly rewards, and their focus brings light and changes them, while turning earthward leaves them stained.1T 349.1–2+4 Eternal life is of far more consequence than this short life and is to be sought with far greater carefulness and earnestness than unnecessary preparation for this life, by investing more in everlasting life rather than being engaged almost wholly in preparation for this life and thereby losing the opportunity to gain it.1T 349.1–2+4 It forbids turning attention toward anxiety, fear and solicitude about food and drink and clothing for the body, and where treasure is there the heart will be also, so devotion follows what is valued.RH Apr 12, 1870+4 Christ bought the world with His own precious life, and He did not come to grasp earthly treasure, addressing the temptation to value earthly things more than heavenly ones by calling affections to heavenly rather than earthly things.Ms 190, 1903+4

The saying was spoken by Christ in the Sermon on the Mount, given especially to His disciples but within hearing of the gathered multitude.DA 298.2–3+4 He taught it on a mountainside after leading the people away from the crowded shore, where people from many regions had come to hear Him and be healed.DA 298.2–3+2 Its lessons are to be shown in daily life, and living them can make a deeper, more lasting impression than preaching alone.DA 298.2–3+2 Laying up treasure in heaven is done for oneself, working for one's own interest, in contrast to love of the world which Christ met and overcame in the wilderness as one of the three great leading temptations of appetite, presumption, and love of the world.DA 298.2–3+2 It belongs to teaching on the far-reaching principles of God's law showing that the state of the heart regulates life and character, so the claims of the law must be received with its spirit in the heart, and putting the whole soul into the work of writing and speaking to people is not in vain but lays up treasure, bringing cheerfulness, peace, joy and blessedness here below.Ms 157, 1907, par. 13+4 In that sermon He revealed that failure to walk in the light given was separating the Jewish people from God, and that darkness would come upon them in the same proportion as the light had shone upon their pathway, because God requires His people to walk in the light He gives and accepts nothing less than perfect obedience to His commandments.2SP 204.1+4

The verse belongs to the sixth chapter of Matthew which holds lessons not yet learned about trust in Christ and remaining loyal through peril and trial.Ms 157, 1907, par. 13+4 It is connected with righteousness, which is absolute conformity to God's mind and a wonderful acquirement.Ms 157, 1907, par. 13+2 It is part of Jesus' teaching about the principles of His kingdom of divine grace, which challenged the crowd's expectation of earthly glory and restoration to national power.ST Jan 27, 1876+4 As explained in the pure gospel given upon the Mount, it requires love to God with the whole heart and love to neighbor as God requires.Ms 157, 1907, par. 13+4 It gives lessons on faith and love about the comparative claims of heaven and earth, with Jesus as the world's Redeemer understanding the human heart and the danger and peril of making the world all-absorbing.Ms 157, 1907, par. 13+4

If that temptation prevails the love of God is expelled from the soul and the love of the world fills the vacuum, and no earthly power can change that order.2SP 204.1+2 Laying up treasure in heaven means keeping a better world in view, and the love of God brought back to the human heart brings the power of God, which working with human effort dislodges the love of the world and arouses to God-given responsibilities at home and abroad.Lt 7, 1886, par. 34+2 It forbids diverting means from the true missionary object to invest them according to ambitious human designs, mingling human wisdom with the divine, confusing other minds about right and holy methods in business, and unjustly acquiring means at the expense of another to please lust for gain and power.ST Mar 26, 1896+2 Those who do these things do not meet the holy standard of character and prove they have not learned the law and its explanation on the Mount, and they need repentance, conversion, and a cleansing and purging of the soul temple.ST Mar 26, 1896+2 The verse was spoken in remarks intended to enlighten parents, and it was applied in a setting where the needs of the sanitarium were presented.Lt 220, 1907, par. 10–11+1 It exposes the dangers and unbelief of the present time in order to urge walking by faith.Ms 73, 1894, par. 1–3+4

Heavenly treasure is enduring substance kept as a personal possession, secure from loss, decay, theft, moth, rust, corruption, fire, disaster and adversity, where flood cannot wash it away, fire cannot consume it and adversity cannot sweep it away.Lt 70, 1893, par. 29–33+2 It is safer than money in a bank or property on earth, while earthly wealth is paltry, at risk, quickly swept away, may be suddenly destroyed, cannot be carried into the kingdom, and will be swept away in a coming universal conflagration.4T 49.1–2 This same security belongs to time, interest and money invested in God's cause as an enduring investment that fires cannot consume and adversity cannot sweep away.3T 89.1–90.1 The principle applies to work on the land where hidden resources are to be cultivated wisely while farming educates the mind and serves saving souls, though earthly produce and income are not themselves equated with heavenly treasure.Lt 70, 1893, par. 29–33+1

The verse opens heavenly commerce and a bank that never fails, the safest, wisest and noblest use of entrusted money with certain immense everlasting returns.Lt 70, 1893, par. 29–33+4 There talents are put out to exchangers and to usury to do good and increase, trading faithfully as stewards, continually receiving grace and continually imparting it, which gives security to the lifework.Lt 70, 1893, par. 29–33+2 The heavenly currency consists of things bearing God's image and of infinite value, remaining safe even when material prosperity is withheld for good.Lt 305, 1904, par. 10–11+1 As Moses gave up a prospective kingdom and worldly honor and luxury for Christ's reproach as greater riches than Egypt's treasures, so laying up requires active labor with hardship rather than living for self and ease.Lt 305, 1904, par. 10–11+1 In contrast to putting means into mining and railroad stock and other ventures promising large returns, which are very uncertain and cannot be depended on even when profits are intended for good, laying up treasures in heaven brings an everlasting reward that is assured and certain and comes day by day.STB 683.4–684.1+1

Heavenly treasure is imperishable and better than anything the world offers because earthly riches perish.MYP 130.1–2+1 Jesus represents the eternal treasure, life, truth, heaven and joy of the redeemed, and heaven's eternal riches are worth more than the world's costliest treasures.MYP 130.1–2+3 Those who set affections on earthly riches undervalue heaven, while strivers for earthly riches remain dissatisfied and unhappy.ST Apr 5, 1883+1 Christ calls away from selfish pursuit on the narrow path of self-denial and sacrifice to eternal glory, including valuing one's own soul and the souls one may help save above worldly attractions and securing an immortal inheritance rather than devoting oneself to temporary gain.MYP 130.1–2+1

Treasure in heaven is true riches belonging to those who stay true to right principles and hold fast integrity under all circumstances.ST Dec 24, 1896 Such faithfulness brings God's approval, rest and assurance amid wars, pestilences, thefts, robberies and bankruptcies, because heavenly treasure is secure from decay and stealing.ST Dec 24, 1896 Riches in this world cannot buy a passport into heaven.MYP 277.2 A life of prayer, dependence, integrity and personal holiness lives toward that lasting treasure, which is imperishable and heavenly, not earthly.Lt 8, 1888, par. 22–23

The lasting treasure is a home in heaven whose beauty does not wear away and whose glory does not vanish, tied to the immortal inheritance and enduring city God has made.PK 274.2+1 Heaven is the treasure to seek and place for enduring treasure and most valuable blessings, the place of riches beyond measure directing aspirations toward what is lasting and holy.Lt 80, 1886, par. 9–10+2 Those who seek it receive direction from God rather than pursuing ambition or choosing their own way, and serve together, grasping the treasures of heaven by so living that heaven's light shines into heart and mind.Lt 18, 1890, par. 21–22+1 Christ calls people to pursue it with holy ambition, with zeal and every faculty sanctified and used for God's glory, enduring hardship while pressing toward this heavenly reward made possible because Christ became poor so that through His poverty people might be made rich.PK 274.2+2

Laying up treasure in heaven is gaining eternal life of infinite value lasting as long as God lives.ST Jun 17, 1903+1 Through Christ's death believers are reconciled to God, through His resurrection they are justified, and through His intercession they receive salvation and a title to life that lasts as long as God's life, so that a person may be poor in temporal things yet rich in this lasting treasure.ST Jun 17, 1903 It costs all one has and requires conflict, toil, earnest effort and great sacrifice, and since even perishing earthly treasures must be secured by effort and sometimes painful sacrifice, the imperishable heavenly treasure rightly calls for no less willingness to endure and sacrifice.3T 255.1 Faith and love are golden treasures greatly lacking among God's people, and eternal things deserve a higher estimate, for heaven cannot cost too much.3T 255.1+1

Christ's revelation of the knowledge of God is the chief treasure He brought to humanity, revealing God's justice, condescension, love and goodness.Ms 94, 1899, par. 22–23 True treasure is laid up in heaven, where it cannot be spoiled or stolen, rather than stored on earth, directing people to value what is heavenly.Ms 94, 1899, par. 22–23 What a person treasures directs the heart, for the heart follows its treasure.Ms 94, 1899, par. 22–23

Earthly riches are insecure and a false hope, so a man may be a millionaire one day and a beggar the next through market failure, while treasure laid up in heaven cannot be lost to moth, rust, thieves, or market failure.Ms 35, 1885, par. 7–8 Means lent by God are to be used to advance His cause instead of for personal glory, for all riches belong to God and are only lent, and blessings must not separate the heart from Him nor greater trust bring greater forgetfulness.Ms 35, 1885, par. 7–8 Following the example of Jesus, who became poor that through His poverty believers might be made rich, is the way of laying up heavenly treasure.Ms 35, 1885, par. 7–8

Earthly treasure is money, houses, lands, and passionate acquiring that takes control of the entire being and taxes brain, bone, and muscle to the utmost, making spiritual and eternal interest secondary.Lt 1a, 1872, par. 2–4 Loving worldly possessions better and more deeply than God and better than souls for whom Christ died shows the heart is on earth, for where treasure is laid there interest and affections rest.Lt 1a, 1872, par. 2–4 That love of the world blinds the eyes so eternal things are not discerned, removes happiness and peace, fails to meet God's approval, wastes the best days and exhausts vitality, and ends in regret over a life spent accumulating cares and burdens.Lt 1a, 1872, par. 2–4 Preparation for eternity is the first and only truly important work of life, while earthly wealth perishes and lasting treasure is in heaven.2T 575.1+1 Those who seek worldly gain and neglect that preparation are blind to their eternal interest, grasping at shadows that can cost eternal life and leave no time to prepare for heaven.2T 600.1+2 Earthly possessions can be taken away in a moment when God's prospering hand is withdrawn, so means must be treated as entrusted by God with sacrifice and self-denial for the truth rather than love of money and the world.SG4 183.1

Eagerness for riches brings anxious cares that engross the mind, consume time, labor, and attention, crowd out heavenly things, dull the grasp of eternal truth, and leave no time or desire to value eternal riches.1T 476.1–478.1+3 Devoting the mind to accumulating wealth absorbs attention, shuts out godliness, weakens concern for Christ's kingdom and the work of saving others, hinders spiritual growth and Christian character, displaces worship, prayer, and service, leads to grudging giving and postponing generosity and devotion, and leaves people unprepared for death.1T 476.1–478.1+2 God-given abilities should be used to win souls and build Christ's kingdom, not merely to secure perishable possessions, and excessive work for gain can consume health and strength instead of serving God.1T 476.1–478.1+1 The heart follows what is treasured, so when gain and possessions command time, labor, and attention the heart is bound to the world whatever good intentions are claimed, until one may appear prosperous while spiritually poor, blind, and naked.1T 476.1–478.1 Christians should invest their lives in what has lasting value in heaven rather than accumulating earthly wealth that can be lost, for heavenly treasure cannot be ruined or stolen.1T 476.1–478.1+1

Pursuing earthly gain shapes thoughts, plans, and motives into an earthly mold and defiles the soul with covetousness and selfishness, robbing people of eternal riches and leading to spiritual poverty.Ms 65, 1902, par. 2–5+2 Earthly treasure and true heavenly riches cannot both rule the heart, for strong affection for earthly possessions and making their acquisition the chief concern shows the heavenly inheritance is not valued enough to make sacrifices for it.CET 166.1+1 Covetousness is idolatry and love of money is incompatible with keeping God's law, so earthly possessions must not take the place of heavenly treasure and the heart's affections must be set on heavenly things.Ms 65, 1902, par. 2–5+1

Gaining the whole world profits nothing if the soul is lost, for earthly riches can be lost and cannot preserve the soul.Lt 30, 1893, par. 4–5+1 The world and its charms constantly invite attention without bringing happiness, so the Lord must be kept ever before the mind's eye lest temporal things secure first place in the affections.Lt 30, 1893, par. 4–5 A day is coming when idols of silver and gold are thrown to the moles and bats and rich men weep and howl for coming miseries, exposing the danger of losing all through earthly treasure.RH Oct 20, 1910 Laying up treasure in heaven means investing safely in the bank of heaven instead of burying money in the earth for worldly gain, and ministers must teach this heavenly investment with spiritual discernment, for advising and working for earthly hoarding works away from Christ and to gain the whole world and lose the soul is a poor bargain.Lt 60, 1888, par. 14

The verse forbids the unwise use of money and the spirit of speculation, teaching that resources should be placed in heaven where treasure is permanent and secure and where the heart will follow.STB 676.1–2 It refuses feverish grasping for power, honor, fame, and sudden gain, and condemns speculation in country and city lots, trading in stocks, and haste to be rich.1T 347.2 Earthly treasure so pursued inspires anxious, selfish greed in which people cling to wealth, neglect their own families, and trample the weak even as others suffer and die in the struggle.1T 347.2 Investing in land, mines, or other worldly ventures and schemes can entangle people in possessions, fail or draw money away from God's work, and divert means from His cause, while heavenly treasure is not lost to decay or theft.Lt 41, 1888, par. 16–22+1 Investing the Lord's money, which is entrusted to stewards, in worldly enterprises, schemes, and investments to please and glorify self and for personal pleasure and self-indulgence turns mind and heart earthward instead of heavenward, consumes entrusted means in selfishness, worldliness, and pride, misappropriates what God requires for saving souls, brings no returns worth having, is condemned by God and unsafe to practice, and endangers the eternal reward.Lt 110, 1899, par. 17–19 Spending it to gratify inclination for unnecessary things, including investing it in buildings, violates the verse after the pattern of the unfaithful servant who hid his lord's money, requiring instead binding about supposed wants, presenting need before brethren and churches, calling for help, and selling what is held to give alms for the spread of the message.Lt 147, 1899, par. 2

Where treasure is placed, there the heart and affections will be also, so what is valued directs devotion, thoughts, plans and motives, and treasure on earth turns the heart earthward while treasure in heaven turns it heavenward.2T 678.1+4 Heavenly treasure is secure from decay and theft where moth and rust do not corrupt and thieves do not break through and steal, unlike earthly wealth that can be spoiled, ruined or stolen, and the command is to store treasure in heaven rather than on earth.2T 678.1+4 Affections must be withdrawn from earthly wealth to heaven and the better country, with earthly interests not allowed to displace eternal ones, and those who choose God's service bear the impress of heaven's principles, are molded after Christ's character, receive the divine impression and gain the stability of heaven's greatness.Lt 305, 1904, par. 10–11+1 This laying up is heavenly commerce in a bank that never fails, calling the wealthy to consecrate entrusted goods and abundance to God's service under His supervision to be used for God and increased like talents put out to the exchangers.Lt 305, 1904, par. 10–11 It is done by cooperating with grace, using abilities and possessions for Christ's glory, searching the Word for truth and sharing that knowledge to win souls, for the lasting treasure includes knowing God through Jesus Christ and receiving the inheritance of the kingdom.Ms 43a, 1894, par. 1–5 Giving alms and supporting salvation makes one rich in good works, while professing heaven yet clinging to riches above truth shows the real treasure is in this world.2T 678.1+4

Obeying means keeping the eye single so the whole life is full of light, with undivided loyalty, for no one can serve two masters or serve both God and mammon.Ms 139, 1897, par. 3–5+2 It means not living to self but taking up God-given responsibilities under Christ's commission, refusing to plead lack of time for study of the Word on account of children and domestic duties, setting the heart on heaven rather than earth, and refusing anxious thought about life, food, drink and clothing.Ms 139, 1897, par. 3–5 Trust is placed in the heavenly Father who feeds the fowls of the air and clothes the lilies of the field far above Solomon's glory, with the promise that seeking first the kingdom of God and His righteousness brings the addition of all these things.Ms 139, 1897, par. 3–5 It calls for working unselfishly for God, valuing eternal things rightly, putting the kingdom of heaven first instead of being content with earthly treasure only, with no halting between God and mammon and no idleness, and what is sown in this life is reaped in eternity.Ms 139, 1897, par. 3–5+4 Heavenly treasure and eternal life are worth pursuing with the same energy devoted to worldly gain, rather than concentrating mind and effort on business and earthly profit.6T 297.3

The world and its charms constantly invite attention without bringing happiness, and gaining the whole world profits nothing if the soul is lost, so the Lord must be kept ever before the mind's eye or temporal things secure first place in the affections.Lt 30, 1893, par. 4–5 Keeping the eternal world in view prevents earthly things from controlling the affections, for the Holy Spirit brings unseen and eternal realities before the soul and makes reproaches for Christ more valuable than worldly riches.Lt 30, 1893, par. 4–5+1 Heavenly treasure should attract the heart, but tastes and desires fixed on earthly pleasures show the mind is not set on what is above and leave no attraction to it.CEv 51.2–52.1

Setting the heart on heaven changes purposes so that earthly things become insignificant, thoughts turn to eternity, plans are shaped by the immortal life ahead, and the heart is drawn away from worldly interests as the chief concern.RH Sep 8, 1910 In every pursuit the guiding question becomes what God would have one do, and Bible religion becomes part of daily life.RH Sep 8, 1910 Treasure is laid up above by living for the next world, preserving integrity to God at any cost or sacrifice, keeping the eye single to God's glory, and living with unselfish thoughts and actions.Lt 6, 1874, par. 4–6+1

The heart should be set on heavenly rather than earthly treasure, for affections fixed on earthly things expose a person to worldly desires and ambitions, while earnestly seeking and contemplating heavenly things fortifies the heart against them.RH Mar 29, 1870 The heart's direction shows sincerity and trust in God, which learning and talent alone do not show.RH Mar 29, 1870 The ambitious and covetous must turn from seeking their own glory and treasure to be hidden in Jesus and seek His glory instead, directing the heart away from worldly attachments toward God.5T 249.2 A husband's chief concern for gaining worldly possessions shows how earthly treasure can displace devotion to God, and the more heavenly treasure is stored the more the heart is drawn toward heaven.Ms 7a, 1850, par. 13–14+1 Wealth should be directed toward heaven rather than earthly possessions that can be lost or ruined, with ministers urging the wealthy to invest there, for covetousness and love of earthly treasure can rule the heart, push salvation and grace aside, hinder support of God's work, and eclipse heaven through love of money, rank and earthly treasure.Ms 22, 1890, par. 38–39+1

Heavenly treasure serves one's own lasting interest, while wealth and possessions accumulated on earth can become a snare.4T 43.4–44.1 Love of money, houses and land can absorb the mind and outweigh love for God and for those Christ died to save, blinding people to the value of eternal things.4T 43.4–44.1 Love of gain can enslave a person to money and make it a master, so valuing heaven requires breaking free from that attachment, and love of the world must be overcome by truth separating the affections from worldly possessions toward compassion, generosity to the needy and giving to God's work, or a person may perish with those treasures and have no place in heaven.2T 237.2+1 Earthly treasures should not hold love and affection, which should center on God who gave life and richly blesses and has first claim, and when the Spirit controls the affections they are not misdirected but lead others toward purity and a holy life.RH Mar 29, 1870

Laying up treasure in heaven is done by transferring earthly means there through putting them into God's treasury to sustain His cause, spread truth, save souls, support missions and new fields, feed the hungry, clothe the naked, help widows, orphans, the poor and needy, and sustain institutions that serve people and bless others rather than hoarding for self.Lt 70, 1893, par. 29–33+4 It is a positive duty equal in force to the command not to store on earth, to be done now before account is rendered, opening heavenly commerce and a bank that never fails where talents put out to usury do good, prepare the way, and bring souls the knowledge of the truth.Lt 70, 1893, par. 29–33+4 What is so given is not lost but becomes enduring substance that flood cannot wash away and fire cannot consume, kept as personal possession, rich toward God with memorial in heaven, resulting in leading others to salvation known in eternity.Lt 70, 1893, par. 29–33+4 Keeping means free for the treasury instead of entangling life in buying possessions, worldly business, selfish indulgence and luxury shows work for eternity and not only for time, for where treasure is placed the heart follows.Lt 70, 1893, par. 29–33+4

Laying up treasure means refusing to store means in secret societies, lodges, club rooms, suppers and worldly entertainments for expected earthly return where God is not honored and His commandments are trampled.Ms 53, 1894, par. 42–43+4 Such storing shows the heart is there, dims truth until it loses brightness and force, fades heaven from the mind, starves souls hungering for bread and water of life, and brings the portion of the slothful servant with hypocrites and unbelievers as did Belshazzar's feast in forgetfulness of God and dishonoring His name.Ms 53, 1894, par. 42–43+3 Giving to enemies of truth while feeling no interest when God's cause needs means does not lay up treasure and will bring shame and astonishment at account, for treasure is laid up by discerning true riches and spending in self-sacrifice like Christ's life instead of keeping a selfish character that bars from heaven.Ms 53, 1894, par. 42–43+3

Laying up treasure includes withdrawing money from banks and putting it into circulation by investing it in missionary fields without delay while opportunity lasts.17MR 285+3 Giving while alive is Christian charity while planning to give only at death does not excuse withholding, and delay can leave property lost through bank failures before it is given.RH Feb 6, 1879+2 In the waiting time earthly treasures should decrease with selling and giving alms, and the present even when times are hard and money scarce is the time for strict self-denial, economy and cheerful giving out of what is had, for now is sowing and reaping is future.5T 154.2+2

Laying up treasure includes arranging for entrusted wealth to continue serving the Lord's work and sending light of truth into the world after death, and honoring pledges made to God rather than withholding or investing them elsewhere on contrary advice.Lt 4, 1891, par. 3–5+4 Treasure is laid up by personally using money now, putting talents out to the exchangers and sending means beforehand into glory to bless others and sustain the cause especially foreign missions, rather than making little distribution now and willing it after death which gives no credit in heaven and may secure means for an opposing cause.Lt 4, 1891, par. 3–5+3 For a specific couple grasping wealth weakened love for God and heavenly things, and they would lay it up by investing means and influence during life to save souls rather than leaving means unused or to fall into others' hands, while pledges prompted by the Spirit when fulfilled are credited in heaven as treasure invested there and a good foundation for laying hold on eternal life.2T 674.1–676.1+3

Obeying the verse involves strict economy in spending to have something to bring to the Lord with thanksgiving, reducing farms, houses, lands and holdings, giving up needless expenses and selfish indulgences, and putting God's interest first by building His house rather than building for self while His house lies waste.Lt 301, 1904, par. 13–15+4 It requires binding about supposed wants, presenting needs before brethren and churches, calling for help, and selling what is held to give alms for the spread of the message into unreached fields.Lt 301, 1904, par. 13–15+2 Aged people should make timely disposition of means for truth and faithful ministers rather than bind them in worldly enterprises, for putting means into the cause instead of houses and lands secures it, and earthly treasure is laid up in heaven by wisely dispensing stewardship while living, sustaining truth and supporting self-denying laborers while angels hold the four winds, instead of burying in a napkin like the unfaithful servant or leaving after death the work belonging to oneself.Ms 9, 1883, par. 15–18+3

Heavenly treasure is laid up in proportion to what is invested for God while opportunity remains, by using money, influence and possessions to advance truth, build the kingdom, save souls and bless the needy rather than hoarding or spending on luxury, and by giving sparingly or liberally as prospered.Lt 41a, 1888, par. 23–25+4 This includes supporting workers, centers, institutions, gospel teachers, opening new fields, bringing light to dark places, and funding education and training of missionary workers.Lt 41a, 1888, par. 23–25+4 Means given are put out to exchangers, continually gain in value, are registered to the giver's account in the kingdom, and will be received back as increased eternal wealth secure from disaster and loss, with the whole world insignificant beside one soul.RH Oct 20, 1910+4

Resources used for God's work are invested in heaven where they cannot be lost or stolen, including giving to mission work in destitute fields, helping build meeting houses, schools and health institutions, giving papers and books to those without truth, supporting students preparing for missionary work, using talents and abilities to open ways for salvation, and buying property for ministry such as meetinghouses, country schools for children and sanitariums in the open country.ST Feb 24, 1887+4 Money invested in publishing and sanitariums accomplishing good is entrusted to the Lord to be returned with increase, and sums of twenty-three thousand and thirty thousand dollars so given for missions and meetinghouses are already secured there even when hiring money at eight percent interest, while earthly foreign treasuries may be empty.ST Feb 24, 1887+4 Using means chiefly to improve farms and buildings leaves the heart fixed on possessions and eclipses eternal things, since earthly wealth cannot be carried into heaven and will be consumed.ST Feb 24, 1887+2

Means given to God's work are registered to the giver's account in the kingdom, continually gain in value and will be received back as increased eternal wealth that is secure, and laying up is for the giver's own eternal benefit and interest not to enrich God whose treasures are already His.RH Oct 20, 1910+4 Investments show what is valued most, with risking much for worldly gain while withholding from God's work showing earthly valued more highly.RH Oct 20, 1910+4 God's kingdom is a safe bank where even work bringing no public honor is recorded to be received at Christ's coming, and those made stewards are commanded for their own interest to give freely as God has freely given so treasure accumulates with increasing interest as a foundation against the time to come.RH Oct 20, 1910+3

Earthly means are laid up in heaven by putting them into the Lord's treasury for His cause as durable material of gold and silver and precious stones laid on the foundation that will stand in the final conflagration, letting treasure go beforehand into glory at no true sacrifice.Ms 3, 1888, par. 33+2 This is done by denying needless expense especially for costly dress, taking off extras and choosing plain neat dress of good influence so the savings go to God, which advances truth, serves others, and increases as those reached use their talents in turn.Ms 3, 1888, par. 33+1 It is a duty especially for the aged planning estates to use means faithfully now instead of burying the Lord's talent in very uncertain ventures like mining and railroad stock for large returns, which is not God's will for those who believe Christ's coming is near.Ms 3, 1888, par. 33+2

Everything of human possession, time, intellect, talents, influence, property and money, belongs to God and is held only as a loan in trust, for every person with resources has been bought by Christ's ransom, giving Him righteous claim to constant service and supreme affection with His will and not personal pleasure as the criterion.Ms 31, 1901, par. 1–3+2 Acquiring means is lawful, but money and possessions are not owned but stewarded, to be used unselfishly in the light of Christ and in view of the future life to support God's work, save the lost, honor God and bless others, which is credited as unfailing heavenly investment.Ms 31, 1901, par. 1–3+2 Faithful stewardship watches for ways to advance His cause and refuses to squander, requiring determined obedience, faithful use, returning capital with increase, establishing principal and interest in heaven, and giving due proportion including a tenth.Lt 70, 1886, par. 2–3+2 Holding back, burying like the servant in the parable, striving intemperately for profit, investing the Lord's money in worldly enterprises to please self, or letting others misuse it, is misappropriation and robbery that consumes entrusted means in selfishness and pride, brings no worthwhile return, and leaves indebtedness when probation closes and account must be rendered.Ms 31, 1901, par. 1–3+2 Leaving wealth behind at death, whether ten thousand pounds or ten thousand pence, does no good, and such earthly storing does not perish-proof treasure, while what is used in the Lord's service does not perish when everything in this world does.Ms 31, 1901, par. 1–3+1

Heavenly treasure is laid up through self-denial, sacrifice and cheerful giving for God's cause, which loosens the heart's ties to earth and leaves treasure secure from corruption and loss.1T 115.2+2 This duty belongs not only to those with possessions but also to those whose strength is their resource, who can spend less on self, personal appearance, tastes and appetites and give what is saved to the cause.1T 115.2+2 Earthly possessions are blessings entrusted by God, not wealth to accumulate for self, to be spent cheerfully in His service while alive, bringing heavenly reward hereafter and the kind regard of angels.SG4 185.1+2 Even a small sacrificial gift can be greater than a large gift from abundance, including denying appetite, refusing rich food, putting saved money into the treasury, and using means with justice, economy and modest dress instead of vanity and display.1T 115.2+1

Laying up treasure is by rightly directed benevolence that blesses the needy and advances the cause with tithes and offerings, requiring accountability to God for every dollar spent.3T 401.1–2+2 Conscience condemns needless spending on appetite, pride, vanity, love of amusements, adorning the body, beautifying houses, and extravagant health-destroying luxuries on the table, for money saved from selfish indulgence belongs in God's treasury.3T 401.1–2+2 Giving the Lord the portion He claims through tithes, gifts, offerings and liberal returns that support His storehouse lays it up, in imitation of the Redeemer who left heaven, His riches and glory and became poor that men might have eternal riches.3T 401.1–2+2 God's claim takes precedence over every other claim and must be met first, and the needy must not be neglected even at personal cost, while withholding, burying in lands or stocks, spending on self and children, giving only to relations, using wealth for personal pleasure or putting family claims first, and embezzling robs God, hardens the heart, brings a curse instead of blessing, and meets eternal loss with failure to become rich toward Him.3T 401.1–2+3 One too poor to render faithful tithes and offerings is too poor to dress expensively and eat luxuriously, for that wastes the Lord's money on hurtful self-pleasing, and each must ask what treasure he has secured in the kingdom and whether he is rich toward God.3T 401.1–2+1

Earthly talents and property entrusted by God are to be used in doing good, and the work done by hand or mind is accountable at the judgment and will be shown in the heavenly record and books above, so people should prepare themselves and others for eternal life.2T 656.2–657.2+2 Even one entrusted with only one talent is responsible to use it faithfully in practical living faith expressed in good works, exercising faith by trusting God in times of need and fear of future want rather than distrust that keeps from giving and serving.2T 656.2–657.2+1 Faithfully sharing light and serving others builds treasure secure with God through prosperity, poverty or death, to be given when all are rewarded according to works, with confidence held firm to the end.Lt 109, 1896, par. 19–21+1 When prompted by love a person imparts what has been received, especially money for God's work, laying up treasure as a memorial before God, putting money out to the exchangers so the talent will increase with God blessing giver and means, while absorbing God's money in self-pleasing and continual selfish investment brings no satisfaction but disappointment, care, anxiety, hardness of heart, and knowledge of how every dollar was expended.Lt 154, 1899, par. 2–4+1

Even the poor can lay up heavenly treasure through faithful use, with value depending on motive and faithfulness rather than size.GW92 269.3–270.1+2 Humble offerings given from love are priceless consecrated gifts that God welcomes and blesses, and one who gives little from limited means like the widow who cast in two mites may give more than those giving from abundance.GW92 269.3–270.1+2 Those who work diligently rather than using lack of income as excuse can earn something to give and thereby build treasure, and by going without something to sacrifice for truth they know the joy of giving to the needy.GW 222.1+2 Mites and larger sums put into the bank of heaven accumulate by relieving human misery and caring for the poor instead of needless expenditure for pride and vanity, in following Christ's unselfish example, wearing His yoke, improving every talent, and cooperating with heavenly intelligences to gather souls.SG2 249.2+1

Money willingly given for God's glory when He calls becomes a consecrated offering bringing higher and lasting enjoyment than spending for personal pleasure, indulgence or hoarding, and is like money kept in bags without holes, secure from spoiling and stealing.RH Nov 15, 1906+2 Wealth entrusted as a test when imparted to bless the needy and do the Master's will, even at personal cost and disadvantage, brings peace now and eternal riches, with moral worth and unselfish character more precious to God than gold.ST Mar 22, 1883+2 Earthly wealth becomes lasting heavenly treasure when used as faithful stewardship to do good and honor Him, while hoarding, hiding through fear of losing increase, selfish covetousness, claiming excessive wages, spending on display, using means for vanity and adornment, or hoarding for children endangers spiritual interests and leaves no heavenly treasure.RH Nov 15, 1906+2 The best legacy is knowledge of useful labor and disinterested benevolence rather than accumulation.ST Mar 22, 1883+1

Heavenly treasure is lost by those who meddle with the tithe and divert it into other channels unless they repent.7MR 138.1+1 The tithe is the Lord's reserved resource appointed for support of the ministry and for ministerial efficiency in opening new fields, not to be used haphazardly for other lines even though those lines are to be sustained from other provision.7MR 138.1+1 Diverting it from its appointed use puts that treasure at risk with punishment by its loss.7MR 138.1+1

Christ calls to heavenly treasure by His own example, for He bought the world with His own precious life and did not come to grasp earthly treasure.Ms 190, 1903+1 He left His heavenly home, high command, kingly crown and royal robe, and became poor so that fallen man might obtain eternal riches and be made rich through His poverty.Ms 48, 1886, par. 12+2 The world was His because He bought it by giving His own life to ransom an apostate race, cheerfully giving Himself and doing only good with entrusted talents.Ms 190, 1903, par. 1–2+1 Laying up treasure in heaven follows that example by using what God lends to advance His cause and bring many sons and daughters to Him, instead of using it for personal glory.Lt 110, 1899, par. 17–19+1

Laying it up requires becoming a co-worker with Christ, purchased by His blood, through self-denial and self-sacrifice and willingness to deny every inclination of self in obedience to God's directions for present and eternal good.Lt 143, 1899, par. 15–17 It means accepting sacrifices the world cannot understand until it sees what Christ's sacrifice was for, and serving Him to win the royal crown and the life which measures with the life of God.Ms 48, 1886, par. 12+1 It calls for Christlike self-denial in using entrusted means to help advance His work, including opening new fields, for where this treasure is placed the heart is also directed.Lt 104, 1907, par. 7–8 It requires giving all to God — self, property, and everything else — as a living sacrifice, and sharing Christ's sufferings here in order to share His glory hereafter.ExVEGW 54.2–3+1 Investing the Lord's money in worldly enterprises, schemes and investments to please and glorify self consumes entrusted means in selfishness, worldliness, pride and self-indulgence, misappropriates what God requires for saving souls, brings no returns worth having, and endangers the eternal reward.Lt 110, 1899, par. 17–19

The command is given as a law of the kingdom of heaven because God knows how strong the human inclination is to accumulate earthly treasure.Ms 84, 1904, par. 10–11 It turns attention from temporal interests to spiritual realities and shows what to do to inherit eternal life, pointing fallen and sinful man to how to become a prince and a king in the heavenly courts, an heir of God and a joint heir with Christ.Ms 84, 1904, par. 10–11 Laying up imperishable riches was revealed to the rich as well as to the poor, for Jesus sought the acquaintance of wealthy and cultured Pharisees, Jewish noblemen, and Roman rulers.MH 24.2 He accepted their invitations, attended their feasts, and became familiar with their interests and occupations in order to gain access to their hearts.MH 24.2

Life and devotion are to be invested in heavenly rather than earthly treasure, because heavenly treasure cannot be ruined by moth or rust or taken by thieves.Ms 24, 1895, par. 1–2 Keeping the eyes fixed on Christ and His teaching helps a person recognize what matters most and act accordingly, with the desire to please Christ and seek salvation.Ms 24, 1895, par. 1–2 Jesus calls His people to turn from love of worldly possessions and lay up precious treasure in heaven, which leads its possessor toward entrance into God's kingdom and is sought as reward after the conflict is over.Ms 20, 1894, par. 2–5+1 The verse directs the mind toward Christ and heavenly things instead of being drawn away by worldly companions.Lt 226, 1903, par. 3 For the wealthy, laying up treasure beside God's throne means using wealth, talents and abilities for lasting, heavenly good to open ways for the salvation of others, and accepting Christ brings eternal glory and honor that the world cannot give or take away.Ms 109, 1901, par. 5–7

Laying up treasure means turning away from love of the things of the world to seek the heavenly treasure, and God reveals Himself to stir every blood-bought soul to unite earnestly with Christ in drawing souls away from love of worldly things to seek it.Lt 124, 1900, par. 9 Seeking it requires a changed course of life, giving God the heart's best and holiest affections, faithfully fulfilling home duties and being a blessing, yoking with Christ and strengthening one another in faith, and learning Christ's meekness and lowliness of heart to find rest of soul.Lt 124, 1900, par. 9 This produces a solid, rational religious experience of value in the estimation of Jesus Christ as owner.Lt 124, 1900, par. 9 It is lived out by separating from the world, living out faith, selling possessions and giving to those in need, prizing salvation and living as those waiting for their Lord, sending treasure ahead by giving while the cause needs help to a secure place where it cannot be lost or stolen and where the heart is invested.Lt 4, 1859, par. 9+1 Christ urges people to lay up treasure in heaven for their own best good, valuing salvation and seeking the better country and city built by God, and though a mighty force of evil opposes them they are not left to fight alone, for angels serve in God's ranks and Christ, their Captain, leads the way having overcome the world.Lt 263, 1903, par. 10

Heavenly treasure includes eternal life itself, sought with far greater carefulness than provision for this short life, with the heavenly crown and reward beside God's throne, knowing God through Jesus Christ and receiving the inheritance of the kingdom.1T 349.1–2+2 It is laid up by cooperating with grace, using abilities and possessions for Christ's glory, searching the Word for truth and sharing that knowledge to win souls, with eyes fixed on Christ to recognize what matters most and please Him in seeking salvation.Ms 43a, 1894, par. 1–5+2 That treasure results from work done now through the discipline of labor as perfected character after the divine likeness, the only treasure that can be carried into the future life, and as heirs and joint-heirs believers refuse ambition that would heap earthly treasure at the cost of character.Ms 43a, 1894, par. 1–5+1

Those who obey bear the impress of heaven's principles and are molded after Christ's character, receiving divine impression and the stability of heaven's greatness and becoming partakers of heavenly attributes able to appreciate divine things as the world cannot.Lt 305, 1904, par. 10–11+1 Keeping attention fixed on the crown they press on unstained by earthly pursuit, while turning earthward leaves them stained, for Christian character is worth more than wealth because it remains when possessions are swept away.1T 349.1–2+2 Probation is the opportunity to remove defects and develop integrity, firmness and perseverance to do good, resist evil and endure adversity.4T 655.4 Laying up on earth means conforming to ever-changing worldly fashions and clinging with idolatrous delight to vanities soon to be consumed, while laying up in heaven means giving the heart unreservedly to God as an obedient child molded by the Spirit, without which mere profession and offerings will not enter the city.ST Jan 12, 1882

Heavenly treasure is formed through the work of redemption, for every word or deed made effective by grace that turns someone toward heaven and every effort that builds Christlike character lays it up. The harvest of life is character, and persons brought to Christ are part of that treasure and a joy at His coming, gained by obtaining rich treasures of grace and imparting them in wise, timely words that draw souls to love Him whose they are by creation and redemption.Lt 17, 1903, par. 22–24+1 Good done in a life hid with Christ is not lost at death but continues through others with far-reaching fruit for eternal life seen in heaven.12MR 110.1–3 Binding interests closely with Christ lays up treasure beside the throne bearing His signature by overcoming as He overcame, more precious than fine gold, and Christ's love in the heart expressed through mercy, love and benevolence endures forever.Lt 140, 1901, par. 27–31+1

The reward in heaven is eternal treasure and immortal inheritance unlike earthly possessions, including the lasting gain of faithful work seen when earth perishes in souls saved and the joy of seeing the redeemed share the Redeemer's glory.RH Nov 14, 1912+1 It is safe when the eye is single to God's glory, with Jesus taken as pattern, delight in His law, and commendation as good and faithful servants entering their Lord's joy.RH Sep 8, 1910 It is secured by setting affections on heaven and using possessions as He directs to test faithfulness, and when earthly goods are gone the faithful steward is received by Jesus and angels into everlasting habitations and may be entrusted with the immortal inheritance.SG4 197.1+1 Its value should lead to giving up strong appetite and enduring suffering for purification, and comfort in hardship comes from knowing this precious treasure is laid up and God can be claimed as Father amid poverty and suffering.2T 269.2–3+1 Heavenly investment encourages the loftiest aims, including friendship of the redeemed, title to prepared mansions, and the Saviour's welcome to inherit the kingdom.RH Nov 14, 1912+1

Laying up heavenly treasure for the future life means constantly growing in holiness, happiness and usefulness, regarding every capability as sacred endowment to be appreciated and rightly employed, cultivating every power, enjoying all that is useful and precious, being good and doing good, aspiring to excel in all that is unselfish, high and noble, looking to Christ as pattern and cherishing His ambition to make the world better for having lived in it.MH 398.1–2+1 Laying up treasures in heaven is the true science of eternal life, consisting of salvation truths Jesus taught that will live in heavenly courts, gained by turning mental powers to pure principles and holy things as precious capital of power and influence and perfected understanding of immortal truths.Ms 38a, 1905, par. 7+1 Devoting the mind to earthly accumulation, notoriety or false presumptuous science spoils nobility, prostitutes and enfeebles faculties, leads from true religion and loses the soul.Ms 38a, 1905, par. 7+1 That lasting treasure is stored in the mind and Word as unfading jewels and spiritual food causing growth in grace, preparing for holy heaven and giving strength in emergency, requiring talents devoted to His service, a mind kept fit for the Spirit rather than frivolous thoughts, and continual regard for Christ as sanctification and redemption.Lt 31, 1891, par. 52–56+1

Heavenly treasure is set before believers as an incorruptible crown and motive for temperance and self-government in all things.HL 87.3+1 Self-control in eating is a moral and religious duty to eat what is best without excess, govern with moral courage, and leave the meal with clear conscience rather than remorse or preoccupation with food and drink.HL 87.3 Denying appetite for rich food and directing the money saved into God's treasury, and accepting suffering for purification of body and spirit, lays up that unfading treasure and immortal inheritance.Ms 2, 1868, par. 37–38+1 Lacking interest in it shows indifference to holy things requiring entire reformation before true riches are entrusted, for God's favor outweighs choice gold and probation is the time to prepare for immortal life lest destiny be fixed unready.Lt 2, 1863, par. 10+1 Imperishable treasure is laid up by gaining beauty of character and right habits in wisdom with converting power, following Christ who became one with humanity to share the divine nature.ST+1

The command guards against the point where temptation succeeds most readily, the love of worldly riches and honor, for the world when served becomes a hard master and an agent to captivate souls, and predominating interest in and love for this world excludes the love of God, subordinates the highest interests to worldly considerations, and makes it simply impossible to serve the two masters of God and mammon.Lt 41a, 1888, par. 23–25+2 Where treasure is placed the heart and affections rest, so loving worldly possessions more deeply than God shows the heart is on earth, blinds the eyes to eternal things, wastes strength and days, and ends in regret and loss of divine approval and peace.3T 477.3–478.1+2 Earthly treasure so loved proves a snare, for money, houses, lands and passionate acquiring take control of the being and tax brain, bone and muscle while making spiritual interest secondary.Lt 1a, 1872, par. 2–4+1 Lasting treasure is therefore laid up in heaven where it cannot be ruined or stolen, keeping means free to put into the treasury to advance the cause instead of becoming entangled in possessions with nothing left to give, requiring a single eye that fills life with light and undivided loyalty.Lt 41a, 1888, par. 23–25+3 The choice calls for God over mammon even when truth costs position or daily bread, and laying up treasure is the appointed way to counteract selfishness, as the Spirit of Christ leads to sacrifice for what never perishes in contrast to the spirit of the world seeking treasures to be destroyed by the fires of the last day.Lt 41a, 1888, par. 23–25+2

The saying stands in the highways of life to arrest disappointed crowds eagerly searching for worldly riches yet meeting failure after failure and degraded by self-serving, urging them to stop mistaking phantoms for realities and following delusions, to respect their reasoning powers, and to secure the enduring treasure where God is and where the highest good is found.Ms 164, 1905, par. 19–20 It contrasts heavenly treasure with earthly wealth sought by those attached to the world, calling people away from worldly love toward seeking the lost and ministering to sufferers rather than hoarding riches.ST Sep 10, 1912+2 Choosing earthly treasure expresses love of the world rather than love of the Father, and exposes to temptation, harmful desires, loss of faith and ruin, while the better the success in gaining riches the less love remains for God and precious truth and the less is invested in its advancement.ST Sep 10, 1912+1 Eternal riches are more valuable than earthly good often sought at their cost, and truth is not disproved because few accept it or because influential and religious leaders and grasping churches turn instead to worldly honor, riches and status.DA 459.4+2

Disregard for these words with attachment to wealth helps produce sin, misery, hunger and want, for deepest concern is to be invested in what cannot be spoiled or stolen.ST Jul 2, 1894 Unwise past calculations show failure to lay up treasure in heaven, since earthly treasure is vulnerable to decay and theft.Lt 384, 1908, par. 14 The rich are warned against making abundance their aim, and families are called to put God first and prepare for the future life rather than living only for this life.Ms 58, 1899, par. 12–13

Heavenly treasure is gained by turning affection from earthly possessions and using them to do good, putting God above wealth and blessing the widow and fatherless from what is lent in trust for His glory.2T 679.1–680.1+2 The rich young man could not transfer his treasure because he would not give to the poor and follow Christ in a self-denying, cross-bearing life, since riches had become his idol and his love for them led him to give up the eternal inheritance.2T 679.1–680.1+1 The command to sell and give exposes whether love for God is supreme, and his sorrowful keeping of wealth revealed that he valued it above eternal life and loved possessions more than fellow people and the immortal inheritance.ST Mar 11, 1889+1

Heavenly treasure is accumulated yet can be diminished by wrong dealing, for increase by dishonest speculation, by using money power against the necessities of others, and by making the poor man's burdens heavier to satisfy thirst for gain sacrifices reputation, integrity and heavenly virtue, so that such earthly gain is fearful loss taking just so much from what might have been accumulating above.3T 249.1 A person whose heart is fixed on possessions and who uses abilities and resources only for self and family is an unfaithful steward, and accumulated wealth cannot ransom the soul, while God's patience with such selfishness may end in loss of possessions or personal affliction.5T 350.2–3 Earthly wealth kept selfishly instead of advancing the cause becomes an idol and stumbling block endangering salvation, and affections are to be withdrawn from it toward heaven with means used as God's under account to be answered for.RH Apr 15, 1858+2 Wealth acquired without sin may be kept when no opportunity to use it is available, but withholding it when opportunities arise makes it a crushing burden in the day of trouble, when hoarded riches cannot save and unused wealth testifies to wasted abilities and neglected opportunities.1T 169.1+1

Large attractive properties can show by their influence that this world is treated as home even while their owners profess to await the Lord, so worldly-mindedness is to be let go with God's glory first, for the heart follows what is treasured.1T 151.3–152.2 Those whose interests remain fixed on worldly wealth may fail to gain it and in pursuing it lose the heavenly treasure and home they could have secured, and the ruin of others does not stop them from the same course.SG4 267.2+1 Making property and paying for it the main concern is laying up treasure here even when the stated intention is to use it for the cause, drawing the heart earthward, limiting prayer and service, and leaving inability to help others.1T 114.2 Repeatedly acquiring land and houses while claiming future benefit for the cause leaves people too occupied and indebted to serve or give, weakening attraction to heaven and teaching others to regard this world as home.SG4 160.2 Devoting strength to accumulating while professing that the end is near denies faith, showing expectation of remaining on earth rather than seeking the heavenly country, with treasures treated as idols to be scattered or consumed in the fires of the last days.Ms 6, 1868, par. 6

A small treasure means being poor toward God, while heavenly treasure is built through earnest sacrificial action to bring souls to Christ rather than mere talk or professed love.2T 233.1 Right use of wealth lays it up in contrast to desiring to become rich and accumulate earthly goods, calling for earnest thought about serving God rather than living for worldly gain.STB 680.1 Fear about future need can lead to distrust and neglect of doing good with entrusted means, even though provision has been made for needs and resources given for His glory.ST Jul 9, 1894 Laying up means putting money beside the throne by using it to do good and devoting self to eternal riches, for being rich is no sin if riches are not gained by injustice, and condemnation falls not on having riches but on spending entrusted means selfishly.COL 266.1 Death cannot make poor the one who secures eternal riches so, but the hoarder for self takes nothing to heaven and proves an unfaithful steward forgetful of obligation.COL 266.1 Life is to turn from love of money, farms, cattle and like possessions to acknowledge obligations, practice self-sacrifice, and gain entrance, for earthly goods sacrificed to support the work and help those needing present truth lay up treasure, while waiting until the scourge sweeps possessions is too late.STB 680.1+2

In the present probation every person is deciding eternal destiny, with the righteous laying up treasure where moth and rust do not corrupt in contrast to the impenitent treasuring up wrath against the day of wrath.Ms 2, 1904, par. 1–5 What is devoted to God's service is treasure on God's side, while anything not so devoted strengthens the opposing cause, since there are only these two sides on which resources can be invested.Ms 139, 1898, par. 10+1 Treasure laid up is a reward kept there preparing for immortality, so having little or none leaves ruin beyond remedy unless there is awakening to true condition and entire reformation.Lt 16, 1869, par. 17 Securing it is done through conversion by the Spirit during the probation purchased by Christ as Substitute by giving His life, shown by working out perfect character through obedience to all commandments and by faithfully using His money as stewards instead of embezzling His goods for selfish gratification while widow and fatherless cry in hunger and distress.16MR 49.3 Investing where it brings returns to God lays up imperishable treasure by putting money into His treasury for the advance of His work, whereas spending to bolster a family business supporting disloyalty and Sabbath transgression takes from His treasury, substitutes idols, fails to save the soul, and leaves the giver without heavenly treasure.Lt 111, 1899, par. 3–4 Those loving possessions more than Jesus will perish with them unprepared and banished.Lt 16, 1869, par. 17+1

Laying up treasure in heaven begins in the home, where parents act as teachers in God's place to carry out His mind and will in every particular, bringing children up in strict temperance without scolding, fretting, harshness, or punishing in anger.Ms 187, 1898, par. 51–54 Parents lay it up by using entrusted means themselves to advance God's cause rather than leaving surplus mainly to children who already have enough, for withholding it deprives them of the privilege of heavenly investment and withholds resources from His work.3T 120.1–2+1 Costly possessions and provision cannot last, while moral worth formed through faithful care of children endures and testifies through eternity, so investing in character and moral education outweighs spending wealth on luxury while neglecting their growth.RH Mar 21, 1882 The greatest riches are a life measuring with the life of God, secured for families who pledge their children, establish schools keeping higher education in view, and educate them as missionaries to enter new fields because a world must be saved, rather than giving whole time to farming for wealth, to amusement outside the family, or to decorating the person.Ms 124, 1909, par. 24–25 This is caring for children's character, keeping them from corrupting influences, bringing them to Christ in prayer, and training them for heaven, that parents and children may stand together at the gate of the city of God.Ms 124, 1909, par. 24–25+1

Those who know the truth lay up treasure by giving themselves to share it and serve others rather than idolizing self, putting gifts to work for Christ where decay and theft cannot destroy them.Ms 11, 1892, par. 1–3 Ministers are to direct people to invest in heaven as the safe place rather than bury means in earthly pursuits.5T 532.1 Faithful service using influence, money, time, and other entrusted abilities for eternal good lays it up, and a parent's example can encourage children to use their gifts for God's glory.Lt 71, 1900, par. 6–8 Young people are to give Jesus undivided affection, use abilities for others, and live as an example helping others follow Him, for the time is short.Lt 59, 1880, par. 16–21 Good done for God and others is treasure laid up, crowding all possible good deeds into life in imitation of the Redeemer without depending on them for salvation, using words and actions to bless others and bring salvation in preparation for the joy of the Lord, unlike what is spent on worldly aims whose hopes do not succeed.Lt 46a, 1874, par. 12–15+2

Enoch's heart was set on eternal things because he had seen the celestial city and the King in Zion in glory, and as iniquity increased his longing for God's home grew stronger.GW 53.3+1 Though still on earth he lived by faith in realms of light, with thoughts and conversation centered on heaven.GW 53.3+2 The contrast between monks' wealth and luxury and Luther's self-denial and hardship illustrates earthly riches versus heavenly treasure.GC88 124.2 Heavenly treasure is gained by living for God rather than seeking personal ease and by doing His will for the Saviour's approval, and it is worth seeking above wealth or social standing, as when Judge Gray joined believers to share faith and humble himself at the cross.Lt 17, 1867, par. 4+1

Earthly property can become a burden useless in the time of trouble, while using it at the duty and time God appoints to spread present truth and meet the needs of His cause lays up treasure.ExVEGW 45.1–2+1 Each person is to seek God's direction about when and how much to sell, for God does not require all to sell at once but teaches the willing as needs arise.ExVEGW 45.1–2+1 Holding back when needed leaves property useless, brings grief and regret over failing to help those suffering for truth, and sacrifice for the cause is spent rather than increased as an earthly investment.ExVEGW 45.1–2+1 Possessions should be sacrificed while there is still time to support messengers carrying truth to the needy, for when they are swept away by the coming scourge it will be too late.STA 104.4–106.1+2 They are to be used to advance the cause, support missions and places of worship, and save others, sending treasure ahead for a heavenly country rather than tying it in worldly property and self-gratification, especially as crisis approaches when homes and cities may have to be left.5T 464.3–465.1

Giving must thoughtfully meet real needs since property remains the Lord's money, and binding money in houses, investing in worldly schemes, or lending to help children enter Sabbath-breaking business shares transgression, whereas giving would have saved souls.ExVEGW 45.1–2 Laying up treasure means using the present short time to prepare for the time of trouble by keeping the mind on God's law, the Bible, and Christ's coming.ExVEGW 46.1–2 Worldly thoughts, cares, worries about food, drink, and clothing, and exciting books can crowd out present truth and leave no place for the seal of the living God.ExVEGW 46.1–2+1 Waiting longer than expected must not turn the mind back to the world, but the mind is to be filled with law and time spent searching Scripture in readiness.SLGB 1.9 Time God gives should be used to do good rather than wasted on trivial amusements, needless display, or worldly social habits, cultivating heart and mind for service.FE 31.1–2

Refusing selfish interests and perishable adornments to gain experience for missionary work lays up treasure, through earnest prayer and Bible study for wisdom, cleansing the household, working for neighbors, and saving souls for whom Christ died.Ms 10, 1888, par. 6 Such sowing of truth beside all waters reaches into eternity, unlike hay, wood, and stubble that perish, and God connects Himself with every such effort and seals it even when feeble and unseen in this life.Ms 10, 1888, par. 6 The treasure is the result of work now done, decided by faithfulness in preparing people for eternal life through self-denial, growing faith, and bearing truth everywhere in printed pages shining as light, saving perishing souls of all kindreds, tongues, and nations passing into last-day perils without knowing visitation, in this probationary time when alone salvation is secured.Lt 5, 1898, par. 19–22 Using time and opportunity to share Christ's commands and save souls prepares people for heaven.Ms 190, 1903, par. 48–49

A believer's true treasure is in heaven, not in earthly life or possessions, as shown by the dying Christian's upward gesture and words expressing hope in God and the life to come.ST Sep 19, 1878+1 Suffering and approaching death do not diminish it, for the hope is to sleep in Jesus and rise to live again.ST Sep 19, 1878+2 Earthly possessions may be taken away, but heavenly treasure remains secure, so loss need not bring grief because God supplies lack through presence and grace, with trials purifying for immortality.21MR 108.1–4 The verse is reason for hope, gratitude, goodness, love, and confidence in His work beyond present discouragement.Lt 7, 1853, par. 6+1

God's people show they store treasure by living as strangers and pilgrims whose world is not home, loosening affections from earth, dwelling on heavenly things, and looking to the immortal inheritance as Abraham's promised home.SG4 163.3+1 Those moving west were to make winning people to truth and upholding its final message their purpose, not becoming rich or seeking honor.SG4 163.3+1 Entrusted gifts of time, understanding, possessions, speech, memory, and influence become heavenly treasure when used faithfully for God's glory and kingdom while waiting for Christ's return.RH Apr 9, 1901 Those with health and strength are accountable for time and abilities, to support families and contribute to God's work, with life marked by good works, love for God, and willing obedience that can influence the family toward Him.1T 324.2+1

Talents, health, and abilities are to bless others and advance the cause without squandering time on frivolous diversions or display, and faithful ministers who served and gave have laid up unfailing treasure.RH Apr 9, 1901 Blessings through consecrated canvassing carrying truth in books and papers are treasure beside God's throne.RH Jan 22, 1901 The sixth chapter of Matthew holds lessons not yet learned, calling for recognizing every gift as from God, ordering life by truth in His word, and diligently studying Scripture as truth of the living God, foundation of faith and assurance of eternal life in the kingdom.STB 823.2–3 Such study elevates mind, directs aims to eternal things, and leads to knowing God personally and seeking salvation.Ms 61b, 1895, par. 16–19

To be truly rich is to seek honor rightly by obedience to truth and honoring Christ at every step, with contentment and will yielded to the Holy Spirit instead of striving for place and elbowing fellow workers aside.STB 828.2–829.1 It is working in the assigned place with God's approval, putting away strife, taking feelings of being outdone to the Father for His Spirit's impress on mind and character, and turning complaint into ministry seeking the less blessed with hope, comfort, and encouragement that eases life's battle and shares Christ's uplifting labor.STB 828.2–829.1+1 Doing good with given ability, blessing others with influence, lifting minds to eternal things, turning from unprofitable conversation to gracious words, attaining higher holiness, and living in communion and approval with God is the present engagement required.Lt 9, 1870, par. 7–13 The warning against earthly treasure applies to using judgment and intellect for earthly aims instead of God's work, which devoted to Him can achieve great good.Lt 3, 1872, par. 15–17

People should use wise judgment and diligently pursue heavenly riches of grace, love, and faith with the same earnestness as earthly things, making plans that enrich for eternity.19MR 307.1+1 Setting the heart on things above is a lasting habit accumulating what endures, growing stronger and keeping from spiritual idleness.Ms 22, 1889, par. 24–28 This is spending golden time living to please God instead of self, forgetting self, submitting wholly to Jesus, seeking His will, and learning usefulness, which Jesus effects when asked with whole surrender.16MR 314.3 True riches are heavenly, not measured by poverty or standing, and are sought by joining others to seek God, learn from the great Teacher, humble heart and will to Christ, cut away selfish indulgence, learn self-denial, and use entrusted goods with cooperation by beholding Christ, sharing His self-denial, and taking the cross.ST May 6, 1880+1 Sacrificing a noble calling for worldly interests forfeits grasp on immortal treasures.Lt 28, 1859, par. 4–6

Believers should set hearts on heaven's lasting reward and earnestly seek it, unlike reaching languidly for heaven while eagerly pursuing earthly wealth, which loses sight of reward and leaves in darkness.1T 348.1+1 Turning to seek the heavenly crown brings light, cheerfulness, and holy joy, inspiring zeal to press forward, for earthly riches do not satisfy and cannot be kept.SG4 268.1+2 Laying up imperishable treasure means zealous work without consulting ease, joining faith with persevering industry to carry truth and draw people to Christ.RH Apr 20, 1916 It is striving for a crown of life in view of the soon coming by overcoming, fighting the faith, watching, praying, and moving forward with eyes on unseen eternal things, so the world sinks into insignificance and influence reaches to eternity.RH Apr 20, 1916 In practice this exposes self-serving choices and calls for doing good rather than seeking pleasure, for serving self benefits no one and cannot bring happiness, including giving up anything clouding judgment between sacred and common.RH Apr 20, 1916

Money willingly given for glory, time spent to do good, and service under the Spirit lay up secure treasure that cannot be spoiled or stolen, as in bags without holes.RH Nov 15, 1906 Giving willingly turns wealth into heaven's treasure bringing higher lasting enjoyment than pleasure or hoarding.RH Nov 15, 1906+1 Using what one has to help others even at personal cost lays up incorruptible treasure, for God values benevolence, clear conscience, and unselfish character above riches though men undervalue the poor.ST Mar 22, 1883 Putting help and right ahead of riches even with self-denial is laying it up, with moral worth more precious than gold.1T 537.2–538.1 Giving up earthly gain to serve others and do the Master's will lays it up, and faithful stewardship turning means to good and honor makes earthly wealth lasting, while hoarding or hiding through fear leaves none and brings loss.SG2 280.1+1

Using entrusted means to help the needy lays up treasure, as in caring for the poor widow placed in able hands through whom God supplies need and grants privilege of doing good.2T 32.2 Possessions used in God's service are laid up beyond earthly loss, giving property to God secures it for eternity, and relieving suffering is a way to enjoy it.9T 51.1 Means should be used where needed for comfort, charity, good works, and advancing the cause rather than hoarded for destruction.4T 143.1 Earthly wealth can draw affections and trust to what is owned, but using it for God's cause invests it eternally, and rightly used to relieve suffering it draws the wealthy from selfishness to surrender and secures durable wisdom and righteousness.CH 17.2+1 Riches are entrusted, not owned for personal use, and faithful stewardship brings lasting reward.ST Jun 21, 1899

Heavenly treasure is more valuable than earthly property, and use of means shows what is valued: investing in worldly enterprises while withholding from God's work reveals prizing earth above heaven, while means have value advancing the kingdom and sending truth.TCBMP 211.1 Wealth should be directed heavenward rather than hoarded, for unused wealth testifies at judgment to wasted abilities and neglected opportunities, while giving back what is His makes wealth serve His work.1T 528.2+1 Laying up money beside God's throne is using it to do good and devoting self to eternal riches; being rich is no sin if not by injustice, but spending entrusted means selfishly condemns, and death cannot impoverish one securing eternal riches while hoarding for self proves unfaithful stewardship.COL 266.1 Giving up needless spending on dress to relieve suffering and advance work lays it up beside the throne.RH Dec 1, 1910

A costly present like a silk dress becomes treasure when sold and sent to supply lacking mission work, giving givers a share in reward.Ms 14, 1885, par. 9–10+1 Honoring God with means through tithes, offerings, and liberal returns rather than personal pleasure or family claims first lays it up, while failing His claims fails to become rich toward Him.Lt 39, 1874, par. 2–4 Faithful giving in tithes, offerings, and liberal help to a needy sister keeps reward, and failing to give liberally loses it.Lt 61, 1884, par. 5–9 Treasure is laid up by turning affection from earthly wealth to eternal inheritance, through alms, supporting work and salvation, and helping the needy as investments making rich in good works with lasting foundation, while trusting earthly wealth leaves heart attached to earth.ST Mar 11, 1889 Withheld wealth is secure in neither world but is to be consecrated to advance His cause lest it be scattered and lost, for withholding robs God.ST Oct 29, 1894

Resources invested in the cause yield eternal reward more valuable than perishable gains, and investments show what is valued most, securing lasting reward by generous sacrifice and confidence rather than worldly risk.1T 691.1–3 Earthly wealth is lent to test faithfulness, and when gone the faithful steward is received by Jesus and angels into everlasting habitations and may be entrusted with immortal inheritance.SG4 197.1+1 Comfort in hardship comes from knowing precious treasure is laid up and God can be claimed as Father, consoling afflicted children amid poverty.2T 269.2–3 The treasure includes lasting gain of faithful work seen when earth perishes, in souls saved and joy seeing the redeemed share glory, safe when the eye is single with Jesus as pattern and delight in law, to be called good and faithful and enter joy.RH Nov 14, 1912+1

Giving means to advance work is sending treasure ahead through sacrifice for cause and salvation, and sharers in that work share its final reward.1T 191.2 Giving to support laborers for truth makes the gift a means of heavenly reward through helping needy workers.Lt 59, 1886, par. 10–13 A life spent cooperating in God's work lays up eternal reward, which pursuing own will forfeits.Lt 1, 1858, par. 12–15 Giving possessions to support truth secures heavenly treasure, and as love for it grows earthly things lose attraction so love of truth overcomes love of riches.Ms 4, 1860, par. 4–5 Lasting treasure is stored as entrusted capital to give for others rather than accumulate for security, following Jesus becoming poor, for pursuing wealth endangers the soul.Ms 11, 1892, par. 23–24 Hoarded money unused for others or cause does no good and leaves no treasure, money must not be idol, and the wealthy should lay treasures generously on the altar with open-hearted benevolence.Lt 11, 1856, par. 11+1

Means wisely used for God's work are treasure laid up, including giving to destitute fields and building meeting houses, schools, and health institutions where resources will not be lost, with results in people saved in the kingdom.Lt 264, 1903, par. 35–36 Treasure is laid up by using time and means for God's work rather than selfish pleasure or injurious indulgences, giving up harmful habits and supporting missions, meetinghouses, schools, and health institutions where means are not lost.20MR 91.5–92.2 What is devoted to God's service is treasure on His side, while anything not so devoted strengthens the opposing side, for there are only two sides for investment.Ms 139, 1898, par. 10 Investing where it brings returns to God by putting money into His treasury for advancing work lays up imperishable treasure, while spending to bolster a family business supporting disloyalty and Sabbath transgression takes from His treasury, substitutes idols, and leaves without heavenly treasure.Lt 111, 1899, par. 3–4 Withheld resources leave workers unable to enter new fields under Satan's domination.Ms 122, 1898, par. 2

Laying up treasure beside the throne is part of preparing a people for the soon coming and being in the world but not of it, taught to old and young as laborers together preparing the Lord's way and binding to sacred work with facilities for missionary accomplishment.10MR 265.1 It is done with men, voice, and means to advance the cause, especially supplying laborers and support for poor fields where workers labor for small wages and believers face poverty, and must be done with haste without extravagant outlay because the end is near and work is closing, sending treasure on before.7MR 296.1–3+2 Earthly possessions cannot provide lasting security while heaven's treasure is secure, meaning placing possessions under God's control by using them as He directs.Ms 65, 1902, par. 6–7 Covetousness and anxiety make money false security leading to dishonesty, while using possessions for His purposes directs heart heavenward.Ms 65, 1902, par. 6–7

God's workers may receive little in this world while storing treasure where gracious reward awaits, and spending for display wastes opportunities to serve, leaving unless changed to be found wanting in sanctuary balances.Lt 110, 1901, par. 12 Means should be used faithfully rather than for self-pleasing enrichment, building advantages helping suffering humanity.Ms 230, 1902, par. 16 Doing good humbly after Christ's example lays up treasure whose reward includes immortal life and seeing Jesus, helping endure trials without weariness.Lt 16, 1876, par. 8–9 Selfless good works spending time, strength, and means serving others rather than self lay it up, following Christ with no sacrifice too great to bless others.Lt 18, 1872, par. 23–25 Heavenly treasure is built using entrusted means for sacred ministry and others' good, while vanity and outward adornment leave little.Ms 65a, 1898, par. 30

People must not settle content in comfortable homes with eyes closed to the poor, but cast aside ambition, strife for first place, and seeking human honor, cultivating approved attributes and helping others enjoy God's gifts with eternity in reckoning, for blessing others brings sure return and following Christ receives heaven and life measuring with God's life.ST May 14, 1896 Those giving willingly and cheerfully in this life lay up treasure and receive eternal weight of glory.RH May 28, 1901 The stored treasure includes Christ's love expressed through mercy and benevolence enduring forever, unlike riches disappearing in a moment.RH Jul 30, 1901 Faithful work in humble united service, not merely for wages but to honor God, improve talents, and labor in union of effort, faith, and prayer lays up imperishable riches beside the throne.RH Jan 22, 1901+2 Heaven's principles connect with serving together rather than building self or dwelling on others' wrongs, grasping heaven's treasures by so living that heaven's light shines into heart and mind while helping one another obtain victory.Ms 43a, 1901, par. 39–40+1