Notwithstanding all that has been said and written regarding the dignity of manual labor, the feeling prevails that it is degrading. The opinion of men has, in many minds, changed the order of things, and men have come to think that it is not fitting for a man who works with his hands to take his place among gentlemen. Men work hard to obtain money; and having gained wealth, they suppose that their money will make their sons gentlemen. But many such men fail to train their sons, as they themselves were trained, to hard, useful labor. Their sons spend the money earned by the labor of others, without understanding its value. Thus they misuse a talent that the Lord designed should be used to accomplish much good.
The Lord’s purposes are not the purposes of men. He did not design that men should live in idleness. In the beginning, He created man a gentleman; but though rich in all that the Owner of the universe could supply, Adam was not to be idle. No sooner was he created than his work was given him. He was to find employment and happiness in tending the things that God had created; and in response to his labor, his wants were to be abundantly supplied from the fruits of the garden of Eden.
While our first parents obeyed God, their labor in the garden was a pleasure; and the earth yielded of its abundance for their wants. But when man departed from obedience, he was doomed to wrestle with the seeds of Satan’s sowing, and to earn his bread by the sweat of his brow. Henceforth he must battle in toil and hardship against the power to which he had yielded his will.
It was God’s purpose to alleviate by toil the evil that was brought into the world by man’s disobedience. By toil the temptations of Satan might be25made ineffectual, and the tide of evil stayed. And though attended with anxiety, weariness, and pain, labor is still a source of happiness and development, and a safeguard against temptation. Its discipline places a check on self-indulgence, and promotes industry, purity, and firmness. Thus it becomes a part of God’s great plan for our recovery from the fall.
The public feeling is that manual labor is degrading; yet men may exert themselves as much as they choose at cricket, baseball, or in pugilistic contests, without being regarded as degraded. Satan is delighted when he sees human beings using their physical and mental powers in that which does not educate, which is not useful, which does not help them to be a blessing to those who need their help. While the youth are becoming expert in games that are of no real value to themselves or to others, Satan is playing the game of life for their souls, taking from them the talents that God has given them, and placing in their stead his own evil attributes. It is his effort to lead men to ignore God. He seeks to engross and absorb the mind so completely that God will find no place in the thoughts. He does not wish people to have a knowledge of their Maker, and he is well pleased if he can set in operation games and theatrical performances that will so confuse the senses of the youth that God and heaven will be forgotten.
One of the surest safeguards against evil is useful occupation, while idleness is one of the greatest curses; for vice, crime, and poverty follow in its wake. Those who are always busy, who go cheerfully about their daily tasks, are the useful members of society. In the faithful discharge of the various duties that lie in their pathway, they make their lives a blessing to themselves and to others. Diligent labor keeps them from many of the snares of him who “finds some mischief still for idle hands to do.”
A stagnant pool soon becomes offensive; but a flowing brook spreads health and gladness over the land. The one is a symbol of the idle, the other of the industrious.
In God’s plan for Israel, every family had a home on the land, with sufficient ground for tilling. Thus were provided both the means and the incentive for a useful, industrious, and self-supporting life. And no devising of man has ever improved upon that plan. To the world’s departure from it is owing, to a large degree, the poverty and wretchedness that exist to-day.
In Israel, industrial training was regarded as a duty. Every father was required to see that his sons learned some useful trade. The greatest men of Israel were trained to industrial pursuits. A knowledge of the duties pertaining to housewifery was regarded as essential for every woman. And skill in useful duties was looked upon as an honor to women of all stations in life.
In the schools of the prophets, various industries were taught, and many of the students supported themselves by manual labor.
The path of toil appointed to the dwellers on earth may be hard and wearisome; but it is honored by the footprints of the Redeemer, and he is safe who follows in this sacred way. By precept and example Christ has dignified useful labor. From His earliest years, He lived a life of toil. The greater part of His earthly life was spent in patient work in the carpenter’s shop at Nazareth. In the garb of a common laborer the Lord of life trod the streets of the little town in which He lived, going to and returning from His humble toil; and ministering angels attended Him as He walked side by side with peasants and laborers, unrecognized and unhonored.
When He went forth to contribute to the support of the family by His daily toil, He possessed the same27power as when on the shores of Galilee He fed five thousand hungry souls with five loaves and two fishes. But He did not employ His divine power to lessen His burdens or lighten His toil. He had taken upon Himself the form of humanity, with all its attendant ills, and He did not flinch from its severest trials. He lived in a peasant’s home; He was clothed with coarse garments; He mingled with the lowly; He toiled daily with patient hands. His example shows us that it is man’s duty to be industrious, and that labor is honorable.
The things of earth are more closely connected with heaven, and are more directly under the supervision of Christ, than many realize. All right inventions and improvements have their source in Him who is wonderful in counsel and excellent in working. The skilful touch of the physician’s hand, his power over nerve and muscle, his knowledge of the delicate mechanism of the body, is the wisdom of divine power to be used in behalf of the suffering. The skill with which the carpenter uses his tools, the strength with which the blacksmith makes the anvil ring, come from God. Whatever we do, wherever we are placed, He desires to control our minds, that we may do perfect work. Christianity and business, rightly understood, are not two separate things; they are one. Bible religion is to be brought into all that we do and say. Human and divine agencies are to combine in temporal as well as in spiritual achievements. They are to be united in all human pursuits, in mechanical and agricultural labors, in mercantile and scientific enterprises.
There is but one remedy for indolence, and that is to throw off sluggishness as a sin that leads to perdition, and go to work, using the physical ability that God has given. The only cure for a useless, inefficient life is determined, persevering effort. Life is not given us to be spent in idleness or self-pleasing28ing; before us are placed great possibilities. In the capital of strength a precious talent has been entrusted to men. This is of more value than any bank deposit, and should be more highly prized; for through the possibilities that it affords for enabling men to lead a useful, happy life, it may be made to yield interest and compound interest. It is a blessing that cannot be purchased with gold or silver, houses or land; and God requires it to be used wisely. No man has a right to sacrifice this talent to the corroding influence of inaction. All are as accountable for the capital of physical strength as for their capital of means.
The race is not always to the swift, nor the battle to the strong, and those who are diligent in business may not always be prospered. But it is “the hand of the diligent” that “maketh rich.” And while indolence and drowsiness grieve the Holy Spirit and destroy true godliness, they also tend to poverty and want. “He becometh poor that dealeth with a slack hand.”
Judicious labor is a healthful tonic for the human race. It makes the feeble strong, the poor rich, and the wretched happy. Satan lies in ambush, ready to destroy those whose leisure gives him opportunity to insinuate himself under some attractive disguise. He is never more successful than when he comes to men in their idle hours.
Among the evils resulting from wealth, one of the greatest is the fashionable idea that work is degrading. The prophet Ezekiel declares: “Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.” Here are presented before us the terrible results of idleness, which enfeebles the mind, debases the soul, and perverts the understanding, making a curse of that which was given29as a blessing. It is the working man or woman who sees something great and good in life, and who is willing to bear its responsibilities with faith and hope.
The essential lesson of contented industry in the necessary duties of life, is yet to be learned by the larger number of Christ’s followers. It requires more grace, more stern discipline of character, to work for God in the capacity of mechanic, merchant, lawyer, or farmer, carrying the precepts of Christianity into the ordinary business of life, than to labor as an acknowledged missionary in the open field. It requires a strong spiritual nerve to bring religion into the workshop and the business office, sanctifying the details of every-day life, and ordering every transaction according to the standard of God’s word. But this is what the Lord requires.
The apostle Paul regarded idleness as a sin. He learned the trade of tent-making in its higher and lower branches, and during his ministry he often worked at this trade to support himself and others. Paul did not regard as lost the time thus spent. As he worked at his trade, the apostle had access to a class of people that he could not otherwise have reached. He showed his associates that skill in the common arts is a gift from God. He taught that even in every-day toil God is to be honored. His toil-hardened hands detracted nothing from the force of his pathetic appeals as a Christian minister.
God designs that all shall be workers. The toiling beast of burden answers the purpose of its creation better than does the indolent man. God is a constant worker. The angels are workers; they are ministers of God to the children of men. Those who look forward to a heaven of inactivity will be disappointed; for the economy of heaven provides no place for the gratification of indolence. But to the weary and heavy-laden rest is promised. It is30the faithful servant who will be welcomed from his labors to the joy of his Lord. He will lay off his armor with rejoicing, and will forget the noise of battle in the glorious rest prepared for those who conquer through the cross of Calvary.
MANUAL TRAINING
In His earth-life, Christ was an example to all the human family, and He was obedient and helpful in the home. He learned the carpenter’s trade, and worked with His own hands in the little shop at Nazareth. He had lived amid the glories of heaven; but He clothed His divinity with humanity, that He might associate with humanity, and reach hearts through the common avenue of sympathy. When found in fashion as a man, He humbled Himself, and worked for the recovery of the human soul by adapting Himself to the situation in which He found humanity.
The Bible says of Jesus, “And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him.” As He worked in childhood and youth, mind and body were developed. He did not use His physical powers recklessly, but gave them such exercise as would keep them in health, that He might do the best work in every line. He was not willing to be defective, even in the handling of tools. He was perfect as a workman, as He was perfect in character. By precept and example, Christ has dignified useful labor.
The time spent in physical exercise is not lost. The student who is continually poring over his books, while he takes but little exercise in the open air, does himself an injury. A proportionate exercise of all the organs and faculties of the body is essential to31the best work of each. When the brain is constantly taxed while the other organs of the living machinery are inactive, there is loss of strength, physical and mental. The physical system is robbed of its healthy tone, the mind loses its freshness and vigor, and a morbid excitability is the result.
The greatest benefit is not gained from exercise that is taken as play or exercise merely. There is some benefit derived from being in the fresh air, and also from the exercise of the muscles; but let the same amount of energy be given to the performance of helpful duties, and the benefit will be greater, and a feeling of satisfaction will be realized; for such exercise carries with it the sense of helpfulness and the approval of conscience for duty well done.
In the children and youth an ambition should be awakened to take their exercise in doing something that will be beneficial to themselves and helpful to others. The exercise that develops mind and character, that teaches the hands to be useful, and trains the young to bear their share of life’s burdens, is that which gives physical strength and quickens every faculty. And there is a reward in virtuous industry, in the cultivation of the habit of living to do good.
MANUAL LABOR
Now, as in the days of Israel, every youth should be instructed in the duties of practical life. Each should acquire a knowledge of some branch of manual labor, by which, if need be, he may obtain a livelihood. This is essential, not only as a safeguard against the vicissitudes of life, but from its bearing upon physical, mental, and moral development. Even if it were certain that one would never need to resort to manual labor for his support, still he should be taught to work. Without physical exercise, no32one can have a sound constitution and vigorous health; and the discipline of well-regulated labor is no less essential to the securing of a strong and active mind and a noble character.
Every student should devote a portion of each day to active labor. Thus habits of industry would be formed, and a spirit of self-reliance encouraged, while the youth would be shielded from many evil and degrading practises that are so often the result of idleness. And this is all in keeping with the primary object of education; for in encouraging activity, diligence, and purity, we are coming into harmony with the Creator.
Let the youth be led to understand the object of their creation,—to honor God, and bless their fellow-men. Let them see the tender love which the Father in heaven has manifested toward them, and the high destiny for which the discipline of this life is to prepare them,—the dignity and honor to which they are called, even to become the sons of God,—and thousands would turn with contempt and loathing from the low and selfish aims and the frivolous pleasures that have hitherto engrossed them. They would learn to hate sin, and to shun it, not merely from hope of reward or fear of punishment, but from a sense of its inherent baseness,—because it would be a degrading of their God-given powers, a stain upon their Godlike manhood.—“Patriarchs and Prophets,” pages 601, 602.
The word of God is to lie at the foundation of all the work done in our schools. And the students are to be taught the true dignity of labor. They are to be shown that God is a constant worker. Let every teacher take hold heartily with a group of students, working with them, and teaching them how to work. As the teachers do this, they will gain a33valuable experience. Their hearts will be bound up with the hearts of the students, and this will open the way for successful teaching.—Review and Herald, Vol. 84, No. 30, 1907.
DUTIES AND DANGERS OF THE YOUTH
(Addressed to Two Young Men)
These young men should remember that they are responsible for all the privileges they have enjoyed; that they are accountable for the improvement of their time, and must render an exact account for the improvement of their abilities. They may inquire, Shall we have no amusement or recreation? Shall we work, work, work, without variation? Any amusement in which they can engage asking the blessing of God upon it in faith, will not be dangerous; but any amusement which disqualifies them for secret prayer, for devotion at the altar of prayer, or for taking part in the prayer-meeting, is not safe, but dangerous.
A change from physical labor that has taxed the strength severely, may be very necessary for a time, that they may again engage in labor, putting forth exertion with greater success. But entire rest may not be necessary, or even be attended with the best results, so far as their physical strength is concerned. They need not, even when weary with one kind of labor, trifle away their precious moments. They may then seek to do something not so exhausting, but which will be a blessing to their mother and sisters.
In lightening their cares by taking upon themselves the roughest burdens they have to bear, they can find that amusement which springs from principle, and which will yield them true happiness, and their time will not be spent in trifling or in selfish indulgence. Their time may be ever employed to advantage,34and they be constantly refreshed with variation, and yet be redeeming the time, so that every moment will tell with good account to some one.—“Testimonies,” Vol. III, pages 222, 223.
JOY IN CHRISTIANITY
Let us never lose sight of the fact that Jesus is a well-spring of joy. He does not delight in the misery of human beings, but loves to see them happy.
ty of Christian beings, but love to see them happy. Christians have many sources of happiness at their command, and they may tell with unerring accuracy what pleasures are lawful and right. They may enjoy such recreations as will not dissipate the mind or debase the soul, such as will not disappoint, and leave a sad after-influence to destroy self-respect or bar the way to usefulness. If they can take Jesus with them and maintain a prayerful spirit, they are perfectly safe.—Review and Herald, Vol. 61, No. 34, 1884.
Jesus “was as a pleasant sunbeam in the home circle. Faithfully and cheerfully He acted His part, doing the humble duties that He was called to do in His lowly life.”—Christ Our Saviour, page 11.
ENTERTAINMENTS AND AMUSEMENTS IN OUR SANITARIUMS
THEATRICAL ENTERTAINMENTS
Those who bear the responsibility at the sanitarium should be exceedingly guarded that the amusements shall not be of a character to lower the standard of Christianity, bringing this institution down upon a level with others, and weakening the35power of true godliness in the minds of those who are connected with it.
Worldly or theatrical entertainments are not essential for the prosperity of the sanitarium or for the health of the patients. The more they have of this kind of amusements, the less will they be pleased unless something of the kind shall be continually carried on. The mind is in a fever of unrest for something new and exciting, the very thing it ought not to have. And if these amusements are once allowed, they are expected again, and the patients lose their relish for any simple arrangement to occupy the time. Repose, rather than excitement, is what many of the patients need.
As soon as these entertainments are introduced, the objections to theater-going are removed from many minds, and the plea that moral and high-toned scenes are to be acted at the theater, breaks down the last barrier. *
FORMATION OF HABITS
When there has been a departure from the right path, it is difficult to return. Barriers have been removed, safeguards broken down. One step in the wrong direction prepares the way for another. What we do once we more readily and naturally do again; and to go forward in a certain path, be it right or wrong, is more easy than to start. It takes less time and labor to corrupt our ways before God than to engraft upon the character habits of righteousness and truth.
MALADIES OF THE SOUL
The managers of the sanitarium may as well conclude at once that they will never be able to satisfy that class of minds that can find happiness only in something new and exciting. To many persons this has been the intellectual diet during their lifetime.36There are mental as well as physical dyspeptics. Many are suffering from maladies of the soul far more than from diseases of the body, and they will find no relief until they shall come to Christ, the well-spring of life. Complaints of weariness, loneliness, and dissatisfaction will then cease, satisfying joys will give vigor to the mind, and health and vital energy to the body.
If physicians and workers flatter themselves that they are to find a panacea for the varied ills of their patients by supplying them with a round of amusements similar to those which have been the curse of their lives, they will be disappointed. Let not these entertainments be placed in the position which the living Fountain should occupy. The hungry, thirsty soul will continue to hunger and thirst as long as it partakes of these unsatisfying pleasures. But those who drink of the living water will thirst no more for frivolous, sensual, exciting amusements. The ennobling principles of religion will strengthen the mental powers, and will destroy a taste for these gratifications.—“Testimonies,” Vol. IV, pages 577-579.
A REFORMATORY WORK
The success of the sanitarium depends upon its maintaining the simplicity of godliness, and shunning the world’s follies in eating, drinking, dressing, and amusements. It must be reformatory in all its principles. Let nothing be invented to satisfy the wants of the soul, and take the room and time which Christ and His service demand; for this will destroy the power of the institution as God’s instrumentality to convert poor, sin-sick souls, who, ignorant of the way of life and peace, have sought for happiness in pride and vain folly.—“Testimonies,” Vol. IV, page 586.
A RECENT EXPERIENCE
Sanitarium, Calif., July 5, 1912.
To the Sanitarium Family at St. Helena:
MY BRETHREN AND SISTERS,—
Last night, after I had retired to rest, a strange depression came over me, and for a long time I was unable to sleep.
Then I seemed to be talking with companies of our people,—to a little group here, and a little group there, and a little group somewhere else. I was saying to them: You do not need to plan for unholy amusements. When your life is hid with Christ in God, you will find in Him all the enchantment that you need. Words like these had been spoken to me.
As I passed from one group to another, I experienced disappointment after disappointment. There was revealed in each company a desire for foolish pleasure. Men and women, acting like children, seemed to have forgotten their responsibility to glorify God. I saw the foolish actions, and heard the foolish words that were spoken. And I saw how the Spirit of God was grieved, and the Lord dishonored. While God and angels were working by every possible means for the upbuilding of the kingdom of heaven in earth in truth and righteousness, those who should have been standing as heaven’s representatives were taking a low level and dishonoring their Redeemer’s name.
I said to some, You should bear in mind that as God’s professed people you are called to reach a high standard. The Lord cannot be glorified by such a course as you are now pursuing. He bids us glorify Him in our body, and in our spirit, which are His. I do not know with what words to describe these scenes, or what character to give them; but I know that in participating in them you are lessening your38influence for righteousness; you are displeasing the Lord; you are setting an example that none can safely follow.
I was cited to the words of inspiration with which Paul voiced his hope for those who had been won to the gospel in Thessalonica. “We pray always for you,” he declared, “that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ.” The example of these converts to the faith would tell more for the glory of God than all the preaching of Paul and his fellow-laborers. And so the consistent course of believers in this age will do more to magnify the power of truth than all the sermons of our ministers.
At the camp-meeting that has just closed at Santa Rosa, truths were presented and instruction given, which, if appropriated and rightly used, would work transformations in the church, and would change the atmosphere in the home, aiding parents in giving the right mould to the characters of the children and youth. It would change the relations of many of the workers in our institutions, enabling them to bear testimony for the truth in consistent, devoted lives. The impressions made by the camp-meeting were good. I feel sad that any should come from that meeting to take part in scenes that could not fail to remove the impressions of the Spirit from the mind. My heart is burdened as I think of such experiences being repeated after such good instruction had been given.
EXAMPLES OF GOOD WORKS
All sanitarium workers, and parents, and ministers should realize their responsibility to God to be themselves patterns of what they desire the youth to become.39“For their sakes I sanctify Myself,” Christ declared, “that they also might be sanctified through the truth.” So those to whom the youth look for direction and a godly example should sanctify themselves. Paul directed Timothy, “Be thou an example of the believers.” This is instruction to the workers in every institution. If they are learning of Christ daily, they will never forget how potent for good is the influence of right example. But if they are seeking only to amuse and please themselves, they set for themselves and for those within the range of their influence a low standard. Such a course can only end eventually in the yielding up of their faith.
How can gospel believers act in such a way as to encourage those with whom they associate in frivolity and pleasure-loving, and spend their time in acting out the foolishness of the sinner? Do they not know that angels of God are standing by, making a record of their words and actions? I saw angels of God writing, and I looked to see what they had written. I read these words: “None of these things will give you spiritual strength, but will lessen your influence for righteousness.”
I was directed to the words of Paul to Timothy: “Be thou partaker of the afflictions of the gospel according to the power of God; who hath saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began. * Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.”
“Be strong in the grace that is in Christ Jesus. And the things which thou hast heard of me among many witnesses, the same commit thou to faithful40men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please Him who hath chosen him to be a soldier. And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. The husbandman that laboreth must be first partaker of the fruits. Consider what I say; and the Lord give thee understanding in all things.”
WARNING AND APPEAL
I was given words of warning and appeal to parents and ministers. Turning from one to another, I told them of their need of being converted daily, of the great importance of having the Spirit of God resting upon them. I said, My brethren and sisters, we have no time to spend in glorifying the enemy of all righteousness. Individually we are to strive for the mastery over all foolishness; we are to strengthen our souls by training our minds to dwell upon the sound, sensible truths of the word of God, that when the enemy seeks to take possession of the mind and to lead us into sin, we shall have strength to act like Christians. If we will let the Spirit of God make its impression on our minds, and will yield our lives to His control, we shall not dishonor God before the world.
I asked the youth and those more advanced in years what impression such scenes were likely to make on the minds of unbelievers; what influence this folly would have upon those to whom it was their privilege to minister the things of eternal life.
As I spoke with great earnestness, pointing them to their privileges as sons and daughters of God, some were overcome with a sense of their wrongdoing. And as the conviction of the Spirit of God came upon them, they fell on their knees and prayed for forgiveness.
When I awoke, I supposed that these things presented to me related to something that would transpire in the future; and I thought I would wait before saying anything to my brethren. I had not heard of anything that was going on at the sanitarium the day before; but I felt discouraged and disappointed.
The gatherings together in our institutions should never be of such a nature as to give the stamp of pleasure-loving and worldliness. There is enough of foolishness in the world. It should be the endeavor of the workers, not to encourage a delight in these things in those who come to our institutions, but to learn how to fill the mind with the things of God. Our ministers need to work during the vacation time to strengthen and steady the minds of the youth.
“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.” This class will be developed among us as a people as well as in the world. Great, then, is the need that we stand in that position where every jot of our powers may be used to magnify God and His truth.
“Speak thou the things which become sound doctrine,” the apostle enjoins; “that the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things; that they may teach the young women to be sober, to love their husbands, to love their children, to be42discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober-minded, in all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.”
THE DANGER IN AMUSEMENTS
Recent experiences in our colleges and sanitariums lead me to present again instruction that the Lord gave me for the teachers and students in our school at Cooranbong, Australia.
In April, 1900, a holiday was appointed at the Avondale school for Christian workers. The program for the day provided for a meeting in the chapel in the morning, at which I and others addressed the students, calling their attention to what God had wrought in the building up of this school, and to their privilege and opportunities as students.
After the meeting, the remainder of the day was spent by the students in various games and sports, some of which were frivolous, rude, and grotesque.
During the following night, I seemed to be witnessing the performances of the afternoon. The scene was clearly laid out before me, and I was given a message for the manager and teachers of the school.
I was shown that in the amusements carried on on the school grounds that afternoon, the enemy gained a victory, and teachers were weighed in the balances and found wanting. I was greatly distressed and burdened to think that those standing in responsible positions should open the door and, as it were, invite the enemy in; for this they did in permitting the exhibitions that took place. As teachers,43they should have stood firm against giving place to the enemy in any such line. By what they permitted, they marred their record, and grieved the Spirit of God. The students were encouraged in a course the effects of which were not easily effaced. There is no end to the path of vain amusements, and every step taken in it is a step in a path which Christ has not traveled.
This introduction of wrong plans was the very thing that should have been jealously guarded against. The Avondale school was established, not to be like the schools of the world, but, as God revealed, to be a pattern school. And since it was to be a pattern school, those in charge of it should have perfected everything after God’s plan, discarding all that was not in harmony with His will. Had their eyes been anointed with the heavenly eyesalve, they would have realized that they could not permit the exhibition that took place that afternoon, without dishonoring God.
On Wednesday morning when I spoke to the students and to the others who had assembled, the words that the Lord gave me to speak, I did not know anything of what was to take place afterward; for no intimation of it had come to me. How could those at the head of the school harmonize with the words spoken, the proceedings that followed, which were of a character to make of no effect the instruction that had just come to them from God? If their perceptions had not been greatly beclouded, they would have understood this instruction as rebuking all such proceedings.
I felt deeply the importance of the words that the Lord gave me at this time for teachers and students. This instruction presented before the students duties of the highest order; and to efface by the amusements afterward entered into, the good impressions made, was virtually saying, We want not Thy way,44O God; we want our own way; we want to follow our own wisdom.
In the night season I was a witness to the performance that was carried on on the school grounds. The students who engaged in the grotesque mimicry that was seen, acted out the mind of the enemy, some in a very unbecoming manner. A view of things was presented before me in which the students were playing games of tennis and cricket. Then I was given instruction regarding the character of these amusements. They were presented to me as a species of idolatry, like the idols of the nations.
There were more than visible spectators on the ground. Satan and his angels were there, making impressions on human minds. Angels of God, who minister to those who shall be heirs of salvation, were also present, not to approve, but to disapprove. They were ashamed that such an exhibition should be given by the professing children of God. The forces of the enemy gained a decided victory, and God was dishonored. He who gave His life to refine, ennoble, and sanctify human beings was grieved at the performance.
Hearing a voice, I turned to see who spoke to me. Then with dignity and solemnity One said, Is this the celebration for the anniversary of the opening of the school? Is this the gratitude offering you present to God for the blessings He has given you? The world could render as acceptable an offering on this memorial occasion. The teachers are making the same mistake that has been made over and over again. They should learn wisdom from the experiences of the past. The careless, godless world can offer an abundance of such offerings as these, in a much more acceptable manner.
Turning to the teachers, He said, You have made a mistake the effects of which it will be hard to efface. The Lord God of Israel is not glorified in45the school. If at this time the Lord should permit your life to end, many would be lost, eternally separated from God and the righteous.
THE CONSEQUENCE OF ONE DEPARTURE FROM RIGHT
These things are a repetition of the course of Aaron, when at the foot of Sinai he allowed the first beginning of wrong by permitting a spirit of reveling and commonness to come into the camp of Israel. Moses was in the mount with God and Aaron had been left in charge. He showed his weakness by not standing firmly against the propositions of the people. He could have exercised his authority to hold the congregation back from wrongdoing, but just as in his home he failed with his children, so he showed the same defective administration in his management of Israel. His weakness as a general was seen in his desire to please the people, even at the sacrifice of principle. He lost his power of command at the very first permission that he gave, which allowed them to go contrary to God’s commands in the least particular. And as a result, the spirit of idolatry came in, and the current set in motion could not be stayed until stern and decisive measures had been taken.
It took time and a vast amount of labor and sorrow to wipe out the influence of the proceedings at the Avondale school on that Wednesday afternoon. But the experience was a lesson that helped those in charge of the school to realize the tendency of such amusements.
What an exhibition was this to be reported by the students to their distant friends and acquaintances! It was a witness that showed, not what God had accomplished in the school, but what Satan had accomplished. Serious is the consequence of even one such departure from the instruction that God has given concerning our schools. Once the barriers46are broken down, the advance of the enemy will be marked, unless the Lord shall humble hearts, and convert minds.
The effort to regain that which was lost by the proceedings of that afternoon cost the teachers much labor. They were severely tried. With the students there was seen a desire for further pleasure, and less regard for the instruction of God’s word. The Lord of heaven was thus dishonored, and the indulgence of the desires of the human heart in sin and love of pleasure, was the education received.
Let those who are educating the youth govern themselves according to the high and holy principles that Christ has given in His word. Let them remember that, as far as possible, they are to recover the ground that has been lost, that they may bring into our schools the spirituality that was seen in the schools of the prophets.