Pacific Press Publishing Company · Mountain View, California · 1907
Introductory Note.
At the Southern California camp-meeting, held in Los Angeles Aug. 15–31, 1907, several testimonies were read to the congregation assembled. In behalf of those not in attendance at the meeting and also in behalf of those who wished a better understanding of the counsels given than they could have from once hearing the messages, many requests were made that these testimonies be published so that our brethren in Southern California could have the opportunity to read them.
In this little tract will be found the testimonies read at the Los Angeles camp-meeting, with others bearing upon kindred subjects.
W. C. W.
“Ye Are the Light of the World!”
A message has been given me for our people in Southern California. God bids you, “Arise and shine.” Now, just now, let every believing soul study to comprehend the words of Christ, “Ye are the light of the world.” It is no time now to become weakened and discouraged. This is a time for every soul to humble his heart before God in confession of mistakes and sins, and to wait upon the Lord, that his spiritual strength may be renewed.
Day by day God’s faithful, commandment-keeping people are to become better prepared to let their light shine forth amid the moral darkness of a world that is rapidly filling up its cup of apostasy, and becoming as it was in the days of Noah. Knowing the times, we are to set in operation every agency that can be employed in doing missionary work for Christ. The great aim of those who profess to believe the third angel’s message, should be to bring all their powers into active service in the cause of God.
Not all are called to engage in the same line of labor, but to every man and woman who enters the service of Christ, are given responsibilities to bear, and a special work to do. My brethren and sisters, Christ sends you this message, “Search the Scriptures; for in them ye think ye have eternal life; and they are they which testify of Me.” Humble your hearts before God, and seek counsel of Him who never makes a mistake. Under6His guidance you will never go astray. You need to seek as you have never sought before for an understanding of the word of God. Pray that the Lord will open your understanding, and turn your whole heart to the One who has bought you with an infinite price. You are Christ’s purchased possession. Ask Him to tell you what He would have you do.
Letters come to me from near and from far, asking for definite instruction in regard to individual duty. I gladly refer these inquirers to the words of Christ, spoken just before His ascension to heaven. “And Jesus came and spake unto them, saying, All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you alway, even unto the end of the world.”
Before leaving them, the Saviour outlined to His disciples the work in which they were to engage. They did not yet fully comprehend the mission to which, as the followers of Christ, they had given themselves. “Then opened He their understanding, that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of My Father upon you: but tarry ye in the city of7Jerusalem, until ye be endued with power from on high.”
As the Lord’s missionaries, a great work was before the disciples; but they were to be witnesses for Christ first in Jerusalem where His enemies thought to extinguish the torch of truth that had been lighted. In their cruel murder of the Saviour, and by the false reports they had circulated regarding His resurrection, they thought to remove all witness to the truth. But these falsehoods were to be met by the positive testimony of the disciples. They had talked with Christ after His resurrection; they had been eye-witnesses of His ascension.
The enemies of Christ had supposed that the disciples would be intimidated by the events that had taken place, and would give up their faith in the Messiah. They were astonished when they saw with what boldness these humble followers took up the work where Christ had laid it down. Multitudes from many parts of the world were gathered at Jerusalem at the time of the crucifixion of Christ, and these had heard the false reports regarding the Messiah. Before these multitudes the disciples, with the power of the Holy Spirit resting upon them, bore witness to the truth of the words of Christ, “I am the Resurrection and the Life.” The gospel message heard by these representatives of other nations, was carried by them to their homes; the scenes they had witnessed at the crucifixion of Christ and on the day of Pentecost were related; and the message of repentance and remission of sins preached in Christ’s name, was carried to many places.
In the words of the Saviour, “Go ye therefore, and8teach all nations,” the work of the followers of Christ in every age was outlined. There is a promise for us in His assurance, “All power is given unto Me in heaven and in earth.” Brethren, shall we not take up our work, not seeking to carry burdens which the Lord has not committed to us, but doing that to which we are called, with a spirit of thoroughness, earnestness, and willingness? If we do our work faithfully, the Lord will complete His part of the contract, fulfilling the promise of His presence, “Lo, I am with you alway, even unto the end of the world.” Let us not allow our faith to waver, but putting our dependence in God, let us teach all things whatsoever He has commanded. Day by day we need to receive divine instruction. I pray that every laborer may ask, and believe, and receive, the promise, “Lo, I am with you.”
O, how much less we are doing as a people than we should be doing! Even those in responsible positions do not realize their privileges and duties. And how weak seem my words, how inadequate to set before God’s people what He requires of them. I am distressed as I see the work developing, and note how difficult it is to support the agencies appointed for the diffusion of the light of the gospel. The Lord demands more of His people than they are doing.
The invitation is given to all, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.”
Those who have a part in the work and cause of God should be careful that they strike no discordant notes. There are some who have been laboring in the Southern California Conference who need to lay off the armor for awhile until they learn Christ’s method of working. They need to be reconverted; for they give the impression to others that they consider all the other workers out of harmony with them. Thus the seeds of dissension and strife are sown. When these workers take upon them the yoke of Christ, and learn of Him who is meek and lowly in heart, they will return to God in acceptable service the talents He has lent them, and in doing this they will find rest unto their souls. They will hunger and thirst after righteousness, and their desire will be satisfied in a new and living experience. They will become daily students of the word of God; and, guided by the light shining from that word, they will follow on to know the Lord, whose going forth is prepared as the morning.
No worker is to consider it his duty to administer reproof, to point out existing evils, and stop with this. Such work does not accomplish any good, but only disheartens and discourages. Plain, sensible, intelligent discourses should be preached to the churches, that will show the need of seeking the Lord in prayer, and of opening the heart to the Light of life, and that will lead church-members to engage in humble work for God. To every man God has given a work; to each worker who engages in service for Him, He gives a part to act in communicating light and truth.
The appointed leaders of our churches need themselves10to seek the Lord with humble, broken hearts; then they will discern their own defects of character. They need to present their cases before the Lord, asking, What shall I do that I may comprehend my individual duty? What shall I do that I may meet the mind and will of God? And when you have asked this question, my brethren, do not yield the point until you have surrendered soul, body, and spirit to God. Then God can stamp His image on your soul.
God placed His church in the earth that it might be the light of the world. But the self-indulgent course of many church-members, and the rising up of self to take the lines of control, have resulted in diffusing darkness rather than light. God’s professing people need to seek Him in sincere sorrow of heart, because there is so little life in the church, so little effort put forth to let the light shine in good works. “We are laborers together with God,” the apostle Paul declares: “ye are God’s husbandry; ye are God’s building.” God designs that life-giving beams shall, through the individual members of the church, shine forth to the world. Receiving that light from the Source of all light, they are to reflect that light to others. But this can be done only as the church draws near to God and lives in close connection with the Giver of life and light. The purity and simplicity of Christ, revealed in the lives of His humble followers, will witness to the possession of genuine piety. The believer who is imbued with a true missionary spirit, will be a living epistle, known and read of all men. He is a partaker of the divine nature, and11therefore escapes the corruptions that are in the world through lust.
The field is the world. Christ declares, “Go ye into all the world, and preach the gospel to every creature.” My brethren, you would increase your pleasure in the Lord if you would practise self-denial. If you would resolve to love God truly and keep His commandments, you would discern the duties that devolve upon you as laborers together with God. You would willingly bring Him your offerings. You would faithfully and joyfully tithe your income, that His work in home and foreign fields might be advanced. The truth would go forth from your lips in no feigned words. Your zeal and piety would be greatly increased, and the unbelieving world would see that you have been in communion with God, and have learned of Him.
When this is your experience, no words of censure or blame will fall from your lips for those who are your fellow-workers, because you are being taught of God, and are learning to speak the words of Christ. Your earnest prayers for pardon for your own defects, and for the blessing of God upon your efforts, will show that your lips have been converted. And this will touch the cold hearts of unbelievers. They will distinguish between the human and the divine.
When the grace of Christ is expressed in the words and works of the believers, light will shine forth to those who are in darkness; for while the lips are speaking to the praise of God, the hand will be stretched out in beneficence for the help of the perishing.
We read that on the day of Pentecost, when the Holy12Spirit descended upon the disciples, no man said that aught that he possessed was his own. All they owned was held for the advancement of the wonderful reformation. And thousands were converted in a day. When the same spirit actuates believers to-day, and they give back to God of His own with the same liberality, a wide and far-reaching work will be accomplished.
The Spirit of the Lord has been working with His people, and many have given liberally for the upbuilding of the kingdom of God in the earth. Brethren, let us take hold anew, holding ourselves and all that we have in readiness to meet the demands of the cause of God upon us.
Sanitarium, Cal., Aug. 29, 1907.
Jehovah Is Our King
God has revealed many things to me which He has bidden me give to His people by pen and voice. Through this message of the Holy Spirit, God’s people are given sacred instruction concerning their duty to God and to their fellow-men.
A strange thing has come into our churches. Men who are placed in positions of responsibility that they may be wise helpers to their fellow-workers, have come to suppose that they were set as kings and rulers in the churches, to say to one brother, Do this, to another, Do that, and to another, Be sure to labor in such and such a way. There have been places where the workers have been told that if they did not follow the instruction of these men of responsibility, their pay from the conference would be withheld.
It is right for the workers to counsel together as brethren; but that man who endeavors to lead his fellow-workers to seek his individual counsel and advice regarding the details of their work, and to learn their duty from him, is in a dangerous position, and needs to learn what responsibilities are really comprehended in his office. God has appointed no man to be conscience for his fellow-man. It is not wise to lay so much responsibility upon an officer that he will feel that he is forced to become a dictator.
A Constant Peril.
For years there has been a growing tendency for men placed in positions of responsibility to lord it over God’s heritage, thus removing from church-members their keen sense of the need of divine instruction and an appreciation of the privilege to counsel with God regarding their duty. This order of things must be changed. There must be a reform. Men who have not a rich measure of that wisdom which cometh from above, should not be called to serve in positions where their influence means so much to church-members.
In my earlier experiences in the message, I was called to meet this evil. During my labors in Europe and Australia, and more recently at the San Jose camp-meeting in 1905, I had to bear my testimony of warning against it, because souls were being led to look to man for wisdom, instead of looking to God, who is our wisdom, our sanctification, and our righteousness. And now the same message has again been given me, more definite and decisive, because there has been a deeper offense to the Spirit of God.
An Exalted Privilege.
God is the Teacher of His people. All who humble their hearts before Him, will be taught of God. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” The Lord wants every church-member to pray earnestly for wisdom, that he may know what the Lord would have him do. It is the privilege of every believer to obtain an individual experience, learning to carry his cares and perplexities to God. It is written, “Draw nigh to God, and He will draw nigh to you.”
Through His servant Isaiah, God is calling His church to appreciate her exalted privilege in having the wisdom of the Infinite at her command: “O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him: behold, His reward is with Him, and His work before Him. He shall feed His flock like a shepherd: He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young.
“Who hath measured the waters in the hollow of His hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? Who hath directed the Spirit of the Lord, or being His counselor hath taught Him? With whom took He15counsel, and who instructed Him, and taught Him in the path of judgment, and taught Him knowledge, and showed to Him the way of understanding? Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, He taketh up the isles as a very little thing. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering. All nations before Him are as nothing; and they are counted to Him less than nothing, and vanity.”
“Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of His understanding. He giveth power to the faint; and to them that have no might He increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”
In the forty-first to the forty-fifth chapters of Isaiah, God very fully reveals His purpose for His people, and these chapters should be prayerfully studied. God does not here instruct His people to turn away from His wisdom and look to finite man for wisdom. “Remember these, O Jacob and Israel,” He declares; “for thou art My servant; . . . O Israel, thou shalt not be forgotten of Me. I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins; return unto Me; for I have redeemed thee. Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and16every tree therein: for the Lord hath redeemed Jacob, and glorified Himself in Israel.”
“Tell ye, and bring them; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside Me. . . . Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by Myself, the word is gone out of My mouth in righteousness, and shall not return, That unto Me every knee shall bow, every tongue shall swear. Surely, shall one say, in the Lord have I righteousness and strength: even to Him shall men come; and all that are incensed against Him shall be ashamed. In the Lord shall all the seed of Israel be justified, and shall glory.”
I write thus fully, because I have been shown that ministers and people are tempted more and more to trust in finite man for wisdom, and to make flesh their arm. To conference presidents and men in responsible places, I bear this message: Break the bands and fetters that have been placed upon God’s people. To you the word is spoken, “Break every yoke.” Unless you cease the work of making man amenable to man, unless you become humble in heart, and yourselves learn the way of the Lord as little children, the Lord will divorce you from His work. We are to treat one another as brethren, as fellow-laborers, as men and women who are, with us, seeking for light and understanding of the way of the Lord, and who are jealous for His glory.
God declares, “I will be glorified in My people;” but the self-confident management of men has resulted
in putting God aside, and accepting the devisings of men. If you allow this to continue, your faith will soon become extinct. God is in every place, beholding the conduct of the people who profess to represent the principles of His word. He asks that a change be made. He wants His people to be molded and fashioned, not after man’s ideas, but after the similitude of God. I entreat of you to search the Scriptures as you have never yet searched them, that you may know the way and will of God. O, that every soul might be impressed with this message, and put away the wrong!
Paul’s Experience.
We would do well to study carefully the first and second chapters of 1 Corinthians. “We preach Christ crucified,” the apostle declared, “unto the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are; that no flesh should glory in His presence. But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption; that, according as it is18written, He that glorieth, let him glory in the Lord.” The human being who undertakes to become wisdom for another will find himself coming short.
“I was with you,” Paul continues, “in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.”
Taught by the Spirit.
In the next words the apostle brings to view the true source of wisdom for the believer: “God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. . . . Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth, comparing spiritual thing with spiritual.”
These words mean very much to the soul that is trying to run the race set before him in the gospel. “The natural man receiveth not the things of the Spirit of19God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct Him? But we have the mind of Christ.”
Read also the third chapter of this book, and study and pray over these words. As a people our faith and practise need to be energized by the Holy Spirit. No ruling power, that would compel man to obey the dictates of the finite mind, should be exercised. “Cease ye from man, whose breath is in his nostrils,” the Lord commands. By turning the minds of men to lean on human wisdom, we place a veil between God and man, so that there is not a seeing of Him who is invisible.
In our individual experience we are to be taught of God. When we seek Him with a sincere heart, we will confess to Him our defects of character; and He has promised to receive all who come to Him in humble dependence. The one who yields to the claims of God will have the abiding presence of Christ, and this companionship will be to him a very precious thing. Taking hold of divine wisdom he will escape the corruptions that are in the world through lust. Day by day he will learn more fully how to carry his infirmities to the One who has promised to be a very present help in every time of need.
This message is spoken to our churches in every place. In the false experience that has been coming in, a decided influence is at work to exalt human agencies and to lead some to depend on human judgment, and to follow the20control of human minds. This influence is diverting the mind from God. God forbid that any such experience should deepen and grow in our ranks as Seventh-day Adventists. Our petitions are to reach higher than erring man—to God. “And this is the confidence that we have in Him, that if we ask anything according to His will, He heareth us.” God does not confine Himself to one place or person. He looks down from heaven upon the children of men; He sees their perplexities, and is acquainted with the circumstances of every experience of life. He understands His own work upon the human heart, and needs not that any man should direct the workings of His Spirit.
“This is the confidence that we have in Him, that if we ask anything according to His will, He heareth us. And if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.” God has appointed the angels that do His will to respond to the prayers of the meek of the earth, and to guide His ministers with counsel and judgment. Heavenly agencies are constantly seeking to impart grace and strength and counsel to God’s faithful children, that they may act their part in the work of communicating light to the world. The wonderful sacrifice of Christ has made it possible for every man to do a special work. When the worker receives wisdom from the only true Source, he will become a pure channel of light and blessing; for he will receive his capability for service in rich currents of grace and light from the throne of God.
ELLEN G. WHITE.
Workers in the Cause
As year by year the work extends, the need of experienced and faithful workers becomes more urgent; and if the people of God walk in His counsel, such workers will be developed. While we should rely firmly upon God for wisdom and power, He would have us cultivate our ability to the fullest extent. As the workers acquire mental and spiritual power, and become acquainted with the purposes and dealings of God, they will have more comprehensive views of the work for this time, and will be better qualified both to devise and to execute plans for its advancement. Thus they may keep pace with the opening providences of God.
A constant effort should be put forth to enlist new workers. Talent should be discerned and recognized. Persons who possess piety and ability should be encouraged to obtain the necessary education, that they may be fitted to assist in spreading the light of truth. All who are competent to do so, should be led to engage in some branch of the work, according to their capabilities.
Much talent has been lost to the cause, because men in responsible positions did not discern it. Their vision was not far-reaching enough to discover that the work was becoming altogether too extended to be carried forward by the workers then engaged. Much, very much, which should have been accomplished, is still undone, because men have held things in their own hands instead of distributing the work among a larger number, and trusting that God would help them in their efforts. They22have tried to carry forward all branches of the work, fearing that others would prove less efficient. Their will and judgment have controlled in these various departments and because of their inability to grasp all the wants of the cause in its different parts, great losses have been sustained.
The lesson must be learned, that when God appoints means for a certain work, we are not to lay these aside, and then pray and expect that He will work a miracle to supply the lack. If the farmer fails to plow and sow, God does not by a miracle prevent the results of his neglect. Harvest time finds his fields barren—there is no grain to be reaped, there are no sheaves to be garnered. God provided the seed and the soil, the sun and the rain; and if the husbandman had employed the means that were at his hand, he would have received according to his sowing and his labor.
Development According to Law.
There are great laws that govern the world of nature, and spiritual things are controlled by principles equally certain. The means for an end must be employed, if the desired results are to be attained. God has appointed to every man his work according to his ability. It is by education and practise that persons are to be qualified to meet any emergency which may arise, and wise planning is needed to place each one in his proper sphere, that he may obtain an experience that will fit him to bear responsibility.
But while education, training, and the counsel of those of experience are all essential, the workers are to23be taught that they are not to rely wholly upon any man’s judgment. As God’s free agents, all should ask wisdom of Him. When the learner depends wholly upon another’s thoughts, accepting his plans, and going no farther, he sees only through that man’s eyes, and is, so far, only an echo of another.
God deals with men as responsible beings. He will work by His Spirit through the mind He has put in man, if man will only give Him a chance to work, and will recognize His dealings. He designs that each shall use his mind and conscience for himself. He does not intend that one man shall become the shadow of another, uttering only another’s sentiments.
The Source of Wisdom.
All should love their brethren, and respect and esteem their leaders; but they should not make them their burden-bearers. We are not to pour all our difficulties and perplexities into the minds of others, to wear them out. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering.” Jesus invites us, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.”
The foundation of Christianity is Christ our righteousness. Men are individually accountable to God, and each must act as God moves upon him, not as he is moved by the mind of another; for if this manner of labor is24pursued, souls can not be impressed and directed by the Spirit of the great I AM. They will be kept under a restraint which allows no freedom of action or of choice.
The Work Hindered.
The Lord has shown me that men in responsible positions are standing directly in the way of His work, because they think the work must be done and the blessing must come in a certain way, and they will not recognize that which comes in any other way. My brethren, may the Lord place this matter before you as it is. God does not work as men plan, or as they wish; He “moves in a mysterious way, His wonders to perform.” Why reject the Lord’s methods of working because they do not coincide with our ideas? God has His appointed channels of light, but these are not necessarily the minds of any particular set of men. When all shall take their appointed place in God’s work, earnestly seeking wisdom and guidance from Him, then a great advancement will have been made toward letting light shine upon the world. When men shall cease to place themselves in the way, God will work among us as never before.
While extensive plans should be laid, great care must be taken that the work in each branch of the cause be harmoniously united with that in every other branch, thus making a perfect whole. But too often it has been the reverse of this; and as the result, the work has been defective. One man who has the oversight of a certain branch of the work, magnifies his responsibilities, until, in his estimation, that one department is above every other. When this narrow view is taken, a strong25influence is exerted to lead others to see the matter in the same light. This is human nature, but it is not the spirit of Christ. Just in proportion as this policy is followed, Christ is crowded out of the work, and self appears prominent.
The True Principles.
The principles that should actuate us as workers in God’s cause are laid down by the apostle Paul. He says, “We are laborers together with God.” “Whatsoever ye do, do it heartily, as to the Lord, and not unto men.” And Peter exhorts the believers, “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth; that God in all things may be glorified through Jesus Christ.”
When these principles control our hearts, we shall realize that the work is God’s, not ours; that He has the same care for every part of the great whole. When Christ and His glory are made first, and love of self is swallowed up in love for souls for whom Christ died, then no worker will be so entirely absorbed in one branch of the cause as to lose sight of the importance of every other. It is selfishness that leads persons to think that the particular part of the work in which they are engaged is the most important of all.
An Outworking of Selfishness.
It is selfishness also that prompts the feeling, on the26part of the workers, that their judgment must be most reliable, and their methods of labor the best, or that it is their privilege in any way to bind the conscience of another. Such was the spirit of the Jewish leaders in Christ’s day. In their self-exaltation the priests and rabbis brought in such rigid rules and so many forms and ceremonies as to divert the minds of the people from God, and leave Him no chance to work for them. Thus His mercy and love were lost sight of. My brethren, do not follow in the same path. Let the minds of the people be directed to God. Leave Him a chance to work for those who love Him. Do not impose upon the people rules and regulations, which, if followed, would leave them as destitute of the Spirit of God as were the hills of Gilboa of dew or rain.
There is a deplorable lack of spirituality among our people. A great work must be done for them before they can become what Christ designed they should be—the light of the world. For years I have felt deep anguish of soul as the Lord presented before me the want in our churches of Jesus and His love. There has been a spirit of self-sufficiency, and a disposition to strive for position and supremacy. I have been shown that self-glorification was becoming common among Seventh-day Adventists, and that unless the pride of man should be abased and Christ exalted, we should, as a people, be in no better condition to receive Christ at His second coming than were the Jewish people to receive Him at His first advent.
We May Have Light from Heaven.
We are taught in God’s word that this is the time,27above all others, when we may look for light from heaven. It is now that we are to expect a refreshing from the presence of the Lord. We should watch for the movings of God’s providence as the army of Israel watched for “the sound of a going in the tops of the mulberry-trees”—the appointed signal that Heaven would work for them.
God can not glorify His name through His people while they are leaning upon man, and making flesh their arm. Their present state of weakness will continue until Christ alone shall be exalted; until, with John the Baptist, they shall say from a humble and reverent heart, “He must increase, but I must decrease.” Words have been given me to speak to the people of God: “Lift Him up, the Man of Calvary. Let humanity stand back, that all may behold Him in whom their hopes of eternal life are centered. Says the prophet Isaiah, ‘Unto us a Child is born, unto us a Son is given; and the government shall be upon His shoulder; and His name shall be called Wonderful, Counselor, the mighty God, the everlasting Father, the Prince of Peace.’ Let the church and the world look upon their Redeemer. Let every voice proclaim with John, ‘Behold the Lamb of God, which taketh away the sin of the world.’”
It is to the thirsty soul that the fountain of living waters is opened. God declares, “I will pour water upon him that is thirsty, and floods upon the dry ground.” The souls that are earnestly seeking for light, and that accept with gladness every ray of divine illumination from His holy word—to such alone light will be given. It is through these souls that God will reveal that light28and power which will lighten the whole earth with His glory.