In the Medical Missionary for January, 1894, is a brief statement setting forth interesting facts respecting the growth of the health work. It reads as follows:—
“The Health Reform Institute was organized in 1866. . . . A modest frame house was purchased, a private residence in a pleasant and healthful location on the higher grounds of Battle Creek, one of the growing cities of Michigan. Two doctors, two bath attendants, one nurse (untrained), three or four helpers, one patient, and any amount of inconveniences, and a great deal of faith in the future of the institution and the principles on which it was founded — this was the beginning of the present enterprise. It was known as the Health Reform Institute.
“On the site of the original cottage there now stands a building 312 feet long and 100 feet deep, six stories high, which accommodates three hundred guests, furnished with every appliance that modern science can suggest for the care and restoration of the sick. Ten physicians, most of whom are specialists in their respective lines, constitute the medical faculty. Nurses and other helpers form a family of more than three hundred, and the patronage of the institution represents every State in the Union, and many guests from other lands. Its doors are always open to the missionary, home or foreign, of whatever name, and the family is rarely without one or more of these guests.
The Sanitarium Hospital
“The hospital was erected in 1888, a building 100 x 60 feet, five stories high. Three of the upper floors of the building are used for the surgical department of the sanitarium, patients’ rooms, and wards. Offices for the charitable work of the institution are also found here. Twenty cottages, several of which are heated by steam, and lighted, like the main building, with electricity, cluster about it, and are filled with either patients or students. A school for the training of medical missionary nurses was organized July 1, 1884. During the first six months thirty-five students were enrolled.”
Prediction of Workers Going Forth
In speaking of the health institution located at St. Helena, Cal., Mrs. White, in a communication written from Tramelan, Switzerland, Feb. 6, 1887, says:— “God has said that if the men connected with this institution would walk humbly and obediently, doing the will of God, it would live and prosper; and from it would be sent forth missionaries to bless others with the light God has given them. These will in the spirit of Jesus demolish idols in high places; they will unveil superstition, and plant truth, purity, and holiness where now are cherished only error, self-indulgence, intemperance, and iniquity.”
We quote these words, as they apply with equal force to other like institutions.
Success in Health Work Promised
In a special testimony given to the church in 1891, we read: “God’s blessing will rest upon every effort made to awaken an interest in health reform; for it is needed everywhere. There must be a revival in regard to this matter; for God purposes to accomplish much through this agency.”
The American Medical Missionary College
Step by step the light advanced on the rational mode of treating disease until in June, 1895, a demand was created for the organization of a medical educational institution. In compliance with this demand, the American Medical Missionary College was organized for the special purpose of training physicians to work under the Seventh-day Adventist Medical Missionary and Benevolent Association, in home and foreign fields. The inauguration exercises were held in Battle Creek, Sept. 30, 1895, and the college was opened the following day, October 1, with a class of forty students.
In the college announcement we read: “The college is incorporated in Chicago, under the laws of the State of Illinois.373The course of study will be as thorough as that of the best medical schools in the United States. The instruction will be given partly in Chicago, and partly in Battle Creek, Mich.”
Concerning those preparing for medical missionary work we read the following in the Medical Missionary of August, 1895: “The class of nurses now in training at the Battle Creek Sanitarium Training-School for Nurses numbers over 250; every one of these who is now competent to engage in medical missionary work has a position assigned him. Nurses are wanted for the South Sea Islands, India, the West Indies, South America, twenty-five or thirty for the Southern States of the United States, and for our large cities.”
Growth of the Medical Missionary Work.
At the graduating exercises of the Sanitarium Missionary Nurses’ class, held in the Tabernacle, Nov. 5, 1895, Dr. Kellogg said:—
“A dozen years ago, at an exercise of this kind, two nurses graduated. At the present time there is a corps of between three and four hundred nurses. There are nineteen physicians at the sanitarium, and twenty-two at similar institutions, more or less connected with the sanitarium, and under the supervision of the Medical Missionary and Benevolent Association. Fifty-three of our nurses are in different foreign countries,—in Sweden, Old Mexico, Gold Coast of Africa, Australia, South Africa, Denmark, India, New Zealand, Samoa, and British Guiana. There are sixty-three medical students now in training. Forty-one of these are here, twenty-two at the University of Michigan and other schools. Twenty-two nurses graduate here to-night who are fully prepared to go forth as approved nurses.”
In tracing the growth of our health institutions to 1902, we find the Battle Creek Sanitarium, with its medical college and training school for nurses, to be the largest institution374of the kind in the world owned by Seventh-day Adventists.
The Main Buildings Burned
On the night of Feb. 18, 1902, the large main building, with its fine equipments, and the commodious hospital, were consumed by fire. There were four hundred invalids and guests in the buildings at the time, but through the heroic efforts of the doctors, nurses, and helpers, and with the special protection of the Lord, these were all gotten out of the buildings without serious injury.
The New Sanitarium
Another building, larger and more substantial than the former, has been erected on the site of the old buildings. The corner-stone of the present structure was laid May 12, 1902, and the building was dedicated May 31, 1903. The managers of the institution say of the new edifice that “it is as solid and enduring as a building can be made with iron, stone, brick, and cement.”
“The equipment of the institution is in all particulars the most modern, complete, sanitary, convenient, and substantial to be obtained; and it is believed that, as it now stands, completed, the Battle Creek Sanitarium offers facilities and conveniences for invalids which are certainly not surpassed.”
“The aim of the managers of the institution has been to gather together in one place and under favorable conditions, all the new methods and appliances for the treatment of the sick which are recognized in rational medicine, and to utilize those methods in a conscientious and intelligent manner.”
Many Sanitariums to be Established
The light communicated to this people is that the Lord would have many sanitariums, moderate in size, distributed over the world, rather than to have a few mammoth institutions.375We are glad to note that a beginning has been made in opening small sanitariums in various parts of the world, especially during the last decade. In the General Conference Year Book for 1904 is a list of over half a hundred of these smaller institutions.
List of Sanitariums
While it might be a matter of interest to relate the circumstances which have led to the establishment of these, we must, in our limited space, content ourselves with a list of the countries where they are located, and the number in each country. We find in the United States, 35; Great Britain, 3; Germany, 1; Switzerland, 1; Denmark, 1; Norway, 1; Sweden, 1; South Africa, 1; Australia, 2; New Zealand, 1; Island of Samoa, 1; Old Mexico, 1; India, 1; Japan, 1.
List of Treatment Rooms
Besides these sanitariums there are twenty-two treatment rooms, seventeen of which are in the United States; one in Jaffa, one in Jerusalem, Palestine; one in Guadalajara, Old Mexico; one in Kimberley, South Africa; and one in Rockhampton, Australia. In addition to these there are twenty-six vegetarian restaurants where people can obtain pure hygienic food, and also receive more or less instruction respecting the proper mode of living.
These statistics respecting the progress of health reform principles show how the Lord can “accomplish a great work through this agency,” as divinely predicted in 1887; and they also show, as foretold in 1863, how “the principles of health reform” may act a part in “fitting up a people for translation at the coming of the Lord.” So may these health institutions increase to a hundred-fold, and soon accomplish that for which they were appointed and designed.
CHAPTER XXIV
OTHER PREDICTIONS FULFILLED
CONSIDER now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the Lord’s temple was laid, consider it. Is the seed yet in the barn? yea, as yet the vine, and the fig-tree, and the pomegranate, and the olive-tree, hath not brought forth: from this day will I bless you.”
The sure and steady advancement of the third angel’s message from its first inception may well be compared with the prosperity that attended Zerubbabel from the day he laid the foundation stone of the temple.
A Forbidding Prospect
When the Jewish people, with empty purse and granaries, were called to build the Lord’s temple, it looked to all human appearance as a forbidding prospect. When by faith they obeyed the call, and took hold of the work willingly, God’s prospering hand was manifest to them. As we trace the experiences in the rise of this third message, we discern the guiding hand with those who choose his way. Although affliction be their lot, still God’s care for his people and his work is always made clear to those who trust in him.
Testimony Delineating Character
On Nov. 24, 1862, two meetings were held at the same hour in the house of William Wilson, of Greenville, Mich.,377for the purpose of organizing two churches for those who had accepted the Sabbath truth in that vicinity. The meeting for the Greenville church was conducted by Elder White and his wife in one room, while Elder Byington and myself had charge of a meeting in another room for the West Plains church. While we were engaged in the preliminary work in one room, we could hear the voice of Mrs. White as she bore her testimony in the other room. We were meeting with some difficulties in our work, when just at the opportune time Mrs. White opened the door, and said, “Brother Loughborough, I see by looking over this company that I have testimonies for some of the persons present. When you are ready, I will come in and speak.” That being just the time we needed help, she came in. Aside from Elder Byington and myself, she knew the names of only three persons in the room. The others were strangers, whom she had never seen, only as they had been presented to her in vision.
Mr. Pratt’s Life Described
As she arose to speak, she said: “You will have to excuse me in relating what I have to say, if I describe your persons, as I do not know your names. As I see your countenances, there comes before me what the Lord has been pleased to show me concerning you. That man in the corner with one eye [some one spoke, saying, “His name is Pratt”] makes high professions, and great pretensions to religion, but he has never yet been converted. Do not take him into the church in his present condition, for he is not a Christian. He spends much of his time idling about the shops and stores, arguing the theory of the truth, while his wife at home has to cut the fire-wood, look after the garden, etc. He makes promises in his bargains that he does not fulfill. His neighbors have no confidence in his profession of religion. It would be better for the cause of religion, for him, in his present condition, to say nothing about it.”
Brother Barr Made Glad
She continued, saying, “This aged brother [as she pointed to him, some one said, “Brother Barr”] was shown me in direct contrast with the other man. He is very exemplary in his life, careful to keep all his promises, and provides well for his family. He hardly ventures to speak of the truth to his neighbors, for fear he will mar the work and do harm. He does not see how the Lord can be so merciful as to forgive his sins, and thinks himself unfit even to belong to the church.” She then said to him, “Brother Barr, the Lord bade me say to you that you have confessed all the sins you knew of, and that he forgave your sins long ago, if you would only believe it.” The look of sadness on the brother’s countenance quickly fled. He looked up with a smile, and said, in his simplicity, “Has he?” “Yes,” responded Mrs. White, “and I was told to say to you, ‘Come along, and unite with the church; and as you have opportunity, speak a word in favor of the truth; it will have a good effect, as your neighbors have confidence in you.’” He responded, “I will.”
Then she said, “If Mr. Pratt could, for a time, take a position similar to that which Brother Barr has been occupying, it would do him good.”
Thus was one cause of our difficulty in organizing removed. Before her testimony was borne, we could not get Mr. Barr to consent to unite with the church; while on the other hand, we found about every one was opposed to receiving Mr. Pratt; still no one felt free to tell why he opposed.
A Family Jealousy Healed
She next addressed a man having a sandy complexion, who sat on one side of the room; and then pointed to a thin-featured woman on the extreme opposite side, addressing them as husband and wife. She delineated some things that379transpired in their former lives, before either of them had made any profession of the truth. She said these things had been magnified by Satan before the mind of the woman until she was driven to insanity. “I saw,” said Mrs. White, “that this woman had been one year in the insane asylum; but since recovering her reason, she has permitted these same jealous feelings to trouble her mind, greatly to the grief of her husband, who has done everything in his power to show his wife that he was true to her, and that she had no reason to hold him off in the manner she does.”
In a moment the wife rushed across the room, and on her knees begged her husband to forgive her. The individuals were almost strangers in that part of the country, and their former history was unknown. Those best acquainted with them, however, were aware that an estrangement existed between them, but the cause they knew not.
Similar to Elisha and Hazael
After Mrs. White had borne her testimony, the work of organizing the church was soon completed. Mr. Barr came heartily into the organization, while Mr. Pratt was left out. The moment the meeting closed, the latter said, with considerable vehemence, “I tell you what, there is no use trying to go with this people and act the hypocrite; you can’t do it.”
The delineation of character, as in the above instance, forcibly reminds us of a similar case recorded in the days of Elisha the prophet: Benhadad, King of Syria, had sent his servant Hazael to Elisha to inquire whether he should recover of his sickness. Elisha had had a view of Hazael’s case, and as the man came before him, and he looked on his countenance, all came vividly to his mind.
Elder White Stricken with Paralysis
On Wednesday, August 16, 1865, Elder White, as a result of excessive labor and loss of sleep, had a stroke of paralysis. As health institutions among our people had not yet been380established, he was taken to Dansville, N. Y., to a health institution called, “Our Home on the Hillside.” His wife and the writer were with him there from September 14 to December 7. As he received but little relief from the treatments given in the institution, we went to the hospitable home of Bradly Lamson, Lake View, Rochester, N. Y., where we remained about three weeks. Here we were glad to meet Elder J. N. Andrews, who had just returned to that city, after having spent several months in Maine.
Prayer for Elder White
The families of Elder Andrews and Mr. Orton joined with us every afternoon in a praying season with and for Elder White. This continued until December 25. While the outside world was full of gaiety and feasting on that Christmas day, it was observed by the Rochester church as a day of fasting and prayer for Elder White. We had meetings in both the forenoon and afternoon, at the house of Elder Andrews, New Main St., and in the evening those who had been previously praying with Elder White, met with him again at the house of Mr. Lamson.
The Vision Given Christmas Night
The meeting that evening was a powerful one. Elder White was greatly blessed, and Mrs. White was given a wonderful vision, in which many things were shown her. Among these were instructions to Elder White how to proceed that he might carry out his faith in God, who had so evidently reached down his hand to work for him that he might regain his health.
Satan’s Attack Predicted
To those who had been praying for Elder White, Mrs. White said: “Satan’s purpose was to destroy my husband, and bring him down to the grave. Through these earnest prayers his power has been broken. I have been shown that381Satan is angry with this company who have continued for three weeks praying earnestly in behalf of this servant of God, and he is now determined to make a powerful attack upon them. I was told to say to you, ‘Live very near to God, that you may be prepared for what may come upon you.’”
J. T. Orton’s Premonitions
On the first day of January, 1866, Elder White and his family started by train for Battle Creek, Mich. I remained in western New York the rest of the winter. From the very evening that the vision was given, Mr. J. T. Orton was impressed that his life was in danger, and yet he knew not from what source. This impression he expressed to several. On Sunday evening, March 4, he returned to Rochester from Parma, where he had been attending a two days’ meeting, in company with Mr. E. B. Sanders (now, 1905, residing in San Jose, Cal.), whom he requested to keep on the lightest street as they walked through the city, “for,” he said, “I feel all the while as though some one is going to try to kill me.” And yet he did not seem to have any idea who it was that wanted to take his life.
I returned to Rochester from Parma, March 7, and stopped with Mr. Lamson, son-in-law of Mr. Orton. On the 8th he and Mrs. Orton visited with us, when we made arrangements to go the next morning by train to Lancaster, Erie Co., where I was to perform the marriage ceremony for his only son. The day was spent pleasantly by us, yet it was a solemn day.
Murder of J. T. Orton
They left Mr. Lamson’s at 5 P. M., and at 7:30 P. M. a messenger came, informing us of a brutal attack that had been made on Mr. Orton by some unknown person, in his own barn, while caring for his horses. We hastened to the place, and found that he had been cruelly beaten over382the head with an iron-bound cartstake, and was unconscious. He died at 12:35 that night. To this day it is unknown who committed the cruel deed. It certainly was not done for money, as his watch in his pocket was untouched, as was also his purse, which contained $45. This was a heavy shock to Mrs. Orton, from the effects of which she never recovered. Her bodily health rapidly failed, and she did not long survive her husband.
Prediction Made that Christmas Fulfilled
In a few months from that memorable Christmas evening, six out of the nine who engaged in that three weeks of prayer were in their graves. And thus was another prediction most strikingly fulfilled.
Relief to the Despairing
In the early morning of Dec. 12, 1866, Elias Stiles, of North Liberty, Ind., came to my home, requesting me to go with him to that place to administer relief, if possible, to James Harvey, who was in despair, and feeling that there was no hope in his case. Knowing that Mrs. White had had a very extensive view in the last vision given, and that many cases were shown to her prophetically, I said to him, “It may be that Sister White has seen something about his case, and if so, and if she will write it out, it will be more forcible than anything I could say to him.”
We at once called upon her, and without a word being spoken to her of Mr. Harvey’s condition, I asked, “Sister White, have you had any light in any of the visions given you concerning the case of Brother James Harvey?” “Yes,” said she, “I have, and I have felt for a few days as though I ought to write it out, and send it to him.” She then began to tell us what she had seen. I said, “I am going to see him in the morning, and if you will write out what has been shown to you, I will take it to him.” With this understanding,383we left her, and in the evening we called again. She had completed the writing, and favored us by reading it aloud.
Testimony for James Harvey in Despair
The testimony stated clearly that Mr. Harvey would be brought into a feeble condition of health, and that Satan would seek to crowd him into despair, and try to make him think there was no mercy for him, and no hope in his case; but she saw he had done all in his power to rectify the mistakes of his past life, and that God had forgiven him; and furthermore, when he should be tempted to destroy himself, she was shown that angels of God were hovering around him and pointing him to hope in God and heaven. There were many like words of comfort and encouragement in the testimony.
With this document in my possession, we went the next morning to North Liberty. On the way, Mr. Stiles told me that Mr. Harvey wanted to see me, but he said that I would have no word of hope for him; that, when I should meet him, I would agree with him that his case was hopeless, that he was a lost man; and then, like Eli of old, when he was told that the ark of God was taken, he should fall over backward and die.
We arrived at Mr. Harvey’s about 3 P. M. When I met him, I said, “Brother Harvey, how are you?” In a most lamentable strain he replied, “Lost! lost!! lost!!!” “No! you are not lost. There is hope in your case!” said I. When he saw that I thus answered him, he said, in a modulated tone, “I have thought for three weeks that there was no hope for me, and that I was lost; and to-day, as I was coming into town from the farm, and passing over the bridge at the mill-pond, something seemed to say to me, ‘You are lost! There is no hope for you! Jump into the mill-pond and drown yourself!’ I thought to do such a thing would384bring reproach on the cause of Christ, and so I was restrained from destroying myself.”
Deliverance Came Quickly
“Well, Brother Harvey, you are not lost!” I said. “I have a testimony here direct from heaven, saying that you are not lost!” He replied, “Then I will hear it.” I then read the testimony to him, after first stating that not one word had been told Mrs. White of his state of mind until after she had written out what had been shown her, and the writing had been placed in my hands. As I completed the reading, his face lighted up with a smile as he said, “Then there is hope in my case. I do believe in the Lord.”
Following the reading, we had a praying season, from which he arose a changed and happy man. He told us that that writing described the workings of his mind for the last three weeks more accurately than he could possibly have done it. Thus the love of God was shown in lifting this brother, by this means, out of despair.
Field of Labor Enlarged
Up to the year 1868, the Seventh-day Adventists’ field of labor had been confined to the United States, and to that portion of it north of the southern boundary of Missouri and east of the Missouri River. At a meeting to consider the fields and the distribution of labor, during a session of the General Conference which was held in Battle Creek, Mich., May 28, it was decided to send two laborers and a sixty-foot tent to California. Elder D. T. Bourdeau and the writer arrived in San Francisco July 18 of that year.
Opening of the California Mission
One thing I wish to notice in connection with the opening of the California mission, which well illustrates the practical utility of the gift of prophecy. Paul, in speaking of spiritual385gifts, including the gift of prophecy, says they are “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.” Surely the most feasible way to perfect saints is to point out to them their errors, so that they may put them away, and be washed from their sins in the precious blood of our Lord Jesus Christ. To this end, aid through the gift of prophecy in the work of the ministry has all the way along been manifested in connection with the cause of present truth, pointing out to the servants of the Lord the defects in their manner of labor, and how, by a different mode, they could be more efficient in the conversion of souls.
Testimony on How to Labor in California
Shortly after our arrival in California we received a letter from Mrs. White, in which she related a vision given her in Battle Creek on the Friday evening of June 12,—a day that we had spent at Lancaster, N. Y., before starting for California. She had never been in California, and had no personal knowledge of the habits of the people. In fact, at that time she had never been west of the Missouri River. Any knowledge she possessed concerning things there was derived from what the Lord was pleased to reveal to her.
In the instruction in her letter, she delineated the liberal ways of the people of California, and what would be the effect of labor among them on a close, “pennywise” plan. In preaching to the people of California, they must be approached in something of the liberal spirit in which they work, and yet not in a spendthrift manner.
The Predicted Success Came
As I now look back over the last thirty-seven years since the work was first started in California, and take in the situation then, with the condition of the people, and the manner in which we would have conducted our work but for the testimony received,386and as I witness the results of following the instruction given, I can say that our cause advanced more in three months than it would have done in one year had we not been helped “in the work of the ministry” by the instruction received through the gift of prophecy. Up to the spring of 1871, as the result of the efforts in Sonoma County, five churches of Sabbath-keepers had been raised up.
The First Tent-Meeting in San Francisco
In June the same year, we erected our tent for the first time, in San Francisco. As Elder Bourdeau had returned to the East, another laborer from Michigan was sent to take his place. He arrived on June 17, and at once united with me in labor in the city. After a few weeks’ effort in the tent, we continued our meetings to Dec. 1, 1871, in hired halls. As the result of this labor over fifty accepted the message in San Francisco.
Internal Trials in California
Until this date our trials in California had been more from outside opposition, but now arose an unlooked-for test of faith for our people of a different character. An associate laborer persisted in a course of action which I was confident would subject himself and the cause to reproach. We had some bitter enemies in the city, who were watching our every movement, and were ready to use any unwise action to our injury. It became, therefore, extremely necessary to heed the apostle’s admonition to “shun every appearance of evil.”
Dangerous Independence
I did not claim that the brother had committed actual sin in his course of action, but I reasoned that our enemies would make capital of what he claimed to be innocent. He took the position that he had a right to “do as he pleased” in the matter, especially when it was admitted there was no sin in387what he was doing. Thus things went on until Jan. 23, 1872, when I went from Sonoma County to San Francisco to see what could be done to check matters there.
By this time our enemies were making use of his course as I had feared, and he was taking the position that it was “none of their business,” that he would show them that he had a mind of his own, and could walk the streets as he pleased, and with whom he pleased, without being subject to their remarks. I tried, by private labor, to show him that such a course of action would not answer, and that such an independent spirit would end in evil. He had his friends, who strongly sympathized with him, some of whom began to take a position which would subject him to still greater censure. A large portion of the church saw the evil of his waywardness, and were ready to second the efforts I was making to save the cause from dishonor.
Investigation Meeting Appointed
Thus matters stood on Sabbath, January 27, when it was decided that there must be an investigation of the case, and some decisive action taken by the church, to save them from the stigma that this defiant spirit was likely to produce. A meeting was appointed, to begin Sunday, January 28, at 9 A. M., for the consideration of the situation, and our duty as a church in reference to the same. To all appearances a division of that church was inevitable. I spent much of that night in prayer to God, that he would work in our behalf.
A Written Confession
On the morning of the 28th, as I started for the meeting, I met the fellow-laborer on the sidewalk, near my boarding place, weeping. Said he, “Brother Loughborough, I am not going to the meeting to-day.”
“Not going to the meeting?” said I; “the meeting relates to your case.”
“I know that,” said he, “but I am all wrong. You are right in the position you have taken in reference to me. Here is a letter of confession I have written to the church; you take it and read it to them. It will be better for you, and better for those who might be inclined to sympathize with me, if I am not there.”
“What has occasioned this great change in you since yesterday?” I inquired.
A Wonderful Vision Received
He replied, “I went to the post-office last night, after the Sabbath, and received a letter from Sister White, from Battle Creek, Mich. It is a testimony she has written out for me.” Handing it to me, he said, “Read that, and you will see how the Lord sees my case.”
He requested me to say to the church that he had received a testimony from Sister White, reproving him for his conduct, and that he accepted it, as it was the truth.
Convincing Nature of the Vision
This was part of a view given to Mrs. White at Bordoville, Vt., Dec. 10, 1871. She began to write the part relating to this brother’s case Dec. 27, 1871, but for some reason the completion of the document was delayed until Jan. 18, 1872, at which time it was finished and mailed from Battle Creek. It then required about nine days to get letters overland from Michigan to California.
In vision many things are shown her prophetically. It was so in this instance. At the time of the vision there was but a shadow of what was actually developed when the testimony arrived in San Francisco. It will be seen, from a comparison of dates, that the culmination of the case in San Francisco came after the written testimony left the former place. Our brethren in San Francisco saw at once that no person could have written to Battle Creek and communicated the389intelligence to Mrs. White in time for her to write this letter, for the state of things did not then exist.
This fact was of great weight with the brethren there, convincing them that there was divine power with that vision. I had not written a line to Elder White or his wife concerning the state of things in San Francisco, and the fellow-laborer declared that he had written nothing; and the brethren said, “If he had written, he would not have told the things that were brought out concerning himself.”
How the Vision was Written
When we afterward learned, from the other end of the line, concerning the writing out and mailing of the testimony, it was still further evident that the Lord who gave the vision had a care over the time of its being written and forwarded to its destination, so that it would reach there just at the right time.
At a very early hour on the morning of Jan. 18, 1872, Mrs. White was awakened with the above testimony vividly impressed upon her mind. The impression was as distinct to her as though audibly spoken, “Write out immediately that testimony for California, and get it into the very next mail; it is needed.” This being repeated the second time, she arose, hastily dressed, and completed the writing. Just before breakfast she handed it to her son Willie, saying, “Take this letter to the post-office, but don’t put it into the drop. Hand it to the post-master, and have him be sure to put it into the mail bag that goes out this morning.” He afterward said that he thought her instructions a little peculiar, but he asked no questions, and did as he was bidden, and “saw the letter go into the mail bag.”
Proof of Divine Guidance
Knowing our situation in San Francisco at that time, you will readily see the importance of getting that letter into390that very mail. In those days we had only one overland mail per day. Had the letter come Sunday night, the 28th, instead of Saturday night, the 27th, there would doubtless have been a sad rupture in the church. Had it come several weeks earlier, even just after the vision was given, the church would not so readily have seen its force.
Here was a testimony which bore evident marks of the Lord’s hand, not only in that it arrived at a proper time to effectually correct the existing errors, but, being humbly accepted and acted upon by the brother, it exerted a mighty influence to bring unity and stability into that young church.
Manner of Writing out the Visions
This instance serves also as an illustration of her own statement respecting the manner of writing out what she has seen. Of this she says: “I have been aroused from my sleep with a vivid sense of subjects previously presented to my mind; and I have written, at midnight, letters that have gone across the continent, and arriving at a crisis, have saved a great disaster to the cause.”
CHAPTER XXV
EDUCATIONAL INSTITUTIONS
GET wisdom, get understanding; forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve thee; love her, and she shall keep thee. Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.”
Prof. G. H. Bell’s School
The educational work of the denomination has at the present time attained to comparatively large proportions. Like other branches of the cause heretofore noticed, it had a very small beginning. In 1868 Prof. G. H. Bell opened a school in the old office building, on the northeast corner of Kalamazoo and Washington Streets, Battle Creek. In addition to this, in the spring of 1871, at the close of the General Conference, a four weeks’ ministers’ lecture course was held, designed to aid those engaged in ministerial and church work.
Call for a Denominational School
There appeared in the Review of April 16, 1872, an article entitled, “Shall We Have a Denominational School?” in which were clearly stated the necessities for such a school. In the Review of July 16 it was announced that the school opened with twelve scholars, which number, after two weeks, had increased to twenty-five, and an evening grammar class of fifty had been started. The second term of the school opened Sept. 16, 1872, with forty pupils. By December 16 the school392had become so large that it was moved to the meeting-house, where folding-desks were attached to the backs of the church-pews. A primary department of sixty-three scholars was also conducted in the gallery of the church.
Money Raised for a College
The General Conference in March, 1873, spent considerable time in considering the propriety of raising means for the erection of suitable buildings for conducting a denominational school, in which workers should be prepared for entering the various fields. The matter being decided favorably, a committee was appointed to take in hand the raising of the necessary funds. During the season able and important articles appeared from time to time in the Review upon this subject, from Elders Butler, White, and others, and by the efforts of Elders Butler and Haskell in the various camp-meetings a large sum of money was raised for the proposed school.
Another session of the Conference was held Nov. 16, 1873, when it was reported that $52,000 had already been pledged for the Seventh-day Adventist educational fund, to be used in securing grounds and erecting suitable buildings the next season. By vote, at the same session, a committee of seven was chosen to form an educational society and procure a site for the buildings.
At the conference just mentioned, Geo. I. Butler was elected President of the General Conference, and Sidney Brownsberger, Secretary. The committee elected by the General Conference were, Geo. I. Butler, S. N. Haskell, and Harmon Lindsay. The names of James White, Ira Abbey, J. N. Andrews, and Uriah Smith were added, to act with the General Conference Committee as the Committee of Seven, who incorporated as “The Educational Society of the Seventh-day Adventists.” From this time Professor Brownsberger was connected with the Battle Creek College until he was called to take charge of a college then to be opened in Healdsburg, Cal.
Twelve Acres Bought for the College
December 31, 1873, this committee bought twelve acres of ground in the west part of Battle Creek, seven acres of which formed the campus of Battle Creek College.
The Battle Creek denominational school opened its winter term in the rooms of the third office building on Dec. 15, 1873, with one hundred and ten pupils enrolled.
Need of Denominational Schools
Respecting our need, as a denomination, of proper schools of education, Mrs. White wrote in 1873 as follows:—
“All the powers of the mind should be called into use and developed, in order for men and women to have well-balanced minds. The world is full of one-sided men and women, who have become such because one set of their faculties was cultivated while others were dwarfed from inaction. The education of most youth is a failure. They over-study while they neglect that which pertains to practical business life. . . .
A Symmetrical Education Needed
“The constant application to study, as the schools are now conducted, is unfitting youth for practical life. The human mind will have action. If it is not active in the right direction, it will be active in the wrong. In order to preserve the balance of the mind, labor and study should be united in the schools.
“Provision should have been made in past generations for education upon a larger scale. In connection with the schools should have been agricultural and manufacturing establishments. There should have been teachers of household labor, and a portion of the time each day should have been devoted to labor, that the physical and mental powers might be equally exercised. If schools had been established upon the394plan we have mentioned, there would not now be so many unbalanced minds.”