p. 85 | Review and Herald, Vol. 6, No. 11. (10/24/1854)

HADES.

Matt. xi, 23. shalt be brought down to hell: xvi, 18. the gates of hell shall not prevail Luke x, 15. shall be thrust down to hell. xvi, 23. in hell he lifted up his eyes, Acts ii, 27. wilt not leave my soul in hell, 31. his soul was not left in hell, 1 Cor. xv, 55. O grave where is thy victory? Rev. i, 18. have the keys of hell and of death. vi, 8. was Death, and hell followed xx, 13. death and hell delivered up the dead 14. death and hell were cast into

GEHENNA.

Matt. v, 22. shall be in danger of hell fire.

whole body should be cast into hell.
whole body should be cast into hell.

x, 28. to destroy both soul and body in hell. xviii, 9. two eyes to be cast into hell fire. xxiii, 15. more the child of hell than yourselves. 33. can ye escape the damnation of hell? Mark ix, 43. having two hands to go into hell,

having two feet to be cast into hell
having two eyes to be cast into hell fire!

Luke xii, 5. hath power to cast into hell; James iii, 6. of nature; and it is set on fire of hell.

TARTAROO.

2 Peter ii, 4. but cast them down to hell.

Sin and Its Consequences

Sin is the transgression of the law. 1 John iii, 4.

The soul that sinneth, it shall die. Ez. xviii, 4.

A. J. RICHMOND

By A. J. Richmond

From Bro. Richmond.

DEAR BRO. WHITE:—Our hearts are made glad by reading the Review, especially the testimonies from the brethren and sisters scattered abroad. Praise the Lord for the light of present truth: it shows plainly the past Advent movement to be of God, and opens up a bright pathway to the Holy City. May the Lord help us to walk in the strait and narrow path that leads to life. If any think to go through without trials and persecution, they will be disappointed. If we would reign with Christ, we must suffer with him. If we keep the commandments of God and the faith of Jesus, we shall have to bear the scoffs and frowns of a fallen church and a guilty world. May we endure hardness as good soldiers, knowing that he is faithful that has promised; and that he that endures to the end the same shall be saved.

"O, it will be but little longer, I must these many woes endure; Then let my faith and hope grow stronger, My Father's promise still is sure."

The signs are fast thickening around us. Soon the image will be made. Then our faith will be tried. Said a professor to me but a few days ago, when pressed for proof in favor of Sunday-keeping, "Most men agree that it is the Christian Sabbath, and its observance ought to be enforced by law."

Brethren, are we prepared for the trying scenes that lie just before us? May the Lord help us all to realize more fully the time in which we live, and the importance of being prepared for every event that awaits us.

Your brother, seeking for immortality when Jesus comes to take his children home.

A. J. RICHMOND

Henrietta, Jackson Co., Mich., Oct. 15th, 1854.

The Third Angel’s Message

By J. B. Frisbie

From Bro. Frisbie.

DEAR BRO. WHITE:—There is no room to doubt that this is the time for the third angel's message to be given. The last signs are fast fulfilling before our eyes, that prophets, Christ, and the apostles have spoken of; viz., "Wars and rumors of wars." "The nations were (or are) angry." "Upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them for fear, and for looking after those things which are coming on the earth." Uproars of the people in the world. Then shall thou well understand that the Most High spake of those things from the days that were before thee. The 2300 days are ended. "The working of Satan with all power and signs and lying wonders." "The spirits of devils working miracles, which go forth unto the kings of the earth and to the whole world, to gather them to the battle of the great day of God Almighty. Behold, I come as a thief." The four angels are "holding the four winds of the earth;" i. e., holding the wars and commotions of earth in check, "till the servants of our God are sealed in their foreheads." Seal the law among my disciples, when they shall say unto you, Seek unto them that have familiar spirits.

"Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come. The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered." Joel i, 15-17; Amos. iv, 7. This we have seen the last season partly fulfilled. "The pestilence" is now also in the land. It cannot be denied but these days are as the days of Noah and Lot—eating, drinking, buying, selling, building, planting and marrying. Heaping "treasure together for the last days." When the third angel's message is preached to the people, the mass excuse themselves as in the gospel: "I have bought a piece of ground—I have bought five yoke of oxen—I have married a wife, and therefore I cannot come." Some will mock, and others will in these last days scoff and sneeringly ask, "Where is the promise of his coming?"

When they shall say peace and safety, then sudden destruction cometh upon them. "But ye, brethren, are not in darkness, that that day should overtake you as a thief." "When these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh."

It is no time to look down now to the earth for comfort, or to Old Jerusalem in the east, for the return of the literal Jews to build that old city, that is not to be built.

We find that God wants no idlers in his vineyard now. He wants us all to be up and doing, while it is called to-day; for darkness will soon come wherein no work can be done for sinners.

We have been lecturing, to average about one lecture a day, for some four or five weeks, in new places where they have never heard the first, second or third angels' messages before. We have had the very best attention, generally good congregations, and for the most of the time, the most perfect liberty. We never had better.

One Christian minister has embraced the Sabbath and Advent near, who is a father in the ministry. Some of his church are interested, and have given encouragement to obey the truth: others have commenced to keep the Sabbath. We have asserted our liberty over the power of darkness in the name of the Lord, and are now the Lord's freeman.

Yours, J. B. FRISBIE. Battle Creek, Mich., Oct. 20th, 1854.

C. O. TAYLOR

By C. O. Taylor

From Bro. Taylor.

BROTHER WHITE:—There are about twenty in this vicinity that are keeping the commandments of God and the faith of Jesus. Some have embraced the truth since the tent-meeting, others are examining. I am confident that more will embrace it.

The fourth commandment is too plain and clearly taught in the word of God, for the honest seeker after truth to avoid seeing. This truth will move forward, proving a savor of life unto life, or of death unto death.

Our meetings on the Sabbath are interesting. God's blessed Spirit is with us, to help our infirmities, and to cheer our hearts. God loves his own, and will keep those that walk in the ways of his commandments.

Yours, hoping to get the victory over the beast, image, mark and number of his name.

C. O. TAYLOR

Rouse's Point Village, Oct. 16th, 1854.

Keeping God’s Commandments

By Francis Gould

From Bro. Gould.

DEAR BRO. WHITE:—It is with feelings of gratitude to my heavenly Father, though unworthy of his goodness and tender mercy, that I may be accounted worthy to be identified with those who are keeping the commandments of God and have the faith of Jesus. It has been nearly two years since I refused to keep the Pope's Sunday, and have been keeping the Lord's holy Sabbath, an unchangeable institution, established at the creation of the world, and perpetuated through all probationary time. And I rejoice that I am permitted to live in a day when the light of God's word shines out so clear upon the church.

I was one of those disappointed ones who expected to see the King in his beauty in 1844; but after the time passed, I was led to discover by searching diligently the word of God, that God's people had not been sufficiently tried and humbled to enter the kingdom; for it is through much tribulation they enter the kingdom of God. The word expressly declares [Dan. xii, 9-10] that in the time of the end many shall be purified, made white and tried, and the wicked shall do wickedly and none of the wicked shall understand; but the wise shall understand; and also in Titus ii, 11-14: "For the grace of God which bringeth salvation hath appeared unto all men, teaching us that denying ungodliness, and worldly lusts, we should live soberly, righteously and godly, in this present world; looking for the blessed hope, and glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people zealous of good works." Again, Eph. v, 27: "That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish."

I am thankful that the great High Priest is in the Most Holy Place, blotting out the errors of his people, that he may present them before his Father without spot or wrinkle. Jesus is finishing his work; but there remains a work for us to do; and how can our work be accomplished? When the saints begin to move out and take their places which God has designed for them, and begin to act upon the measure of faith which God has given them, the church will move forward. There are prominent gifts placed in the church for the express purpose of bringing to light and exposing those errors which have been undesignedly committed by God's people. James v, 19, 20. "Brethren, if any of you do err from the truth and one convert him, let him know that he which converteth the sinner from the error of his way, shall save a soul from death and hide a multitude of sins."

Many assert that the gifts were not designed for us in these days, but were given to the Apostles to confirm the covenant; but this is mere assertion. When the Son of God was taken up out of the church, it appears evident that he left all the gifts in the church, and after the mission of the apostles, they were to be perpetuated through to the end of the world. Mark xvi, 15-18, and also Acts ii, 38-39, where Peter addressing the multitude on the day of pentecost exclaims, "Repent and be baptized every one of you in the name of Jesus Christ, for the remission of sins; and ye shall receive the gift of the Holy Ghost; for the promise is unto you, and your children, and to all that are afar off, even as many as the Lord our God shall call;" consequently, if the children of those whom Peter addressed were to receive the promise, it must have been in an after generation; and if those afar off were to receive it, it must have been far in the future.

The messages of the first and second angel were designed to open the eyes of God's people, and to bring them out from under the influence of the beast, from the yoke of bondage, and every false way, and plant their feet upon the broad platform of the gospel where they would be prepared to see and feel the force of truth, as it shines out from God's holy word. The message of the third angel being the last message of mercy to this guilty world, brings us to that point which causes us to act as for our lives, knowing that the great day of God's wrath is right upon us, and the saints will soon be prepared to receive immortality at the resurrection of the just, while the wicked will be cut off, and "be as though they had not been." O that we may be lively stones in the temple of God, when "he shall bring forth the head stone thereof with shouting, crying, Grace, grace, unto it." Zech. iv, 7. FRANCIS GOULD.

East Randolph, Vt., Oct. 10th, 1854.

COMMUNICATIONS.

By Charles W. Sperry

From Bro. Sperry.

DEAR BRO. WHITE :—The Lord is at work, and nothing can hinder. Our tour in Canada has been of deep interest. Some are having a trial of their faith, which is more precious than gold. It looks to me, more and more clear, that, God is purifying his people to stand on mount Zion. The Lord gave us good victory in our meetings. Some cry out "It is all stuff;" but when they examine the word, they find that the "stuff" is in themselves and not the Bible.

In Farnham several prayed for the first time, and resolved to serve the Lord and keep his commandments. Four willing and happy souls were baptized, others I expect will soon follow. Some left the ball chamber to attend our meetings, and instead of dancing, commenced praying. O, praise the Lord. It was a good time. I feel encouraged to press my way on, believing with all my soul, that the Lord will soon be for a crown of glory and a diadem of beauty to the residue of his people, and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate. C. W. SPERRY. Panton, Vt.

FOREIGN NEWS.

By Editor

By the steamer Baltic, which arrived at New York on Monday evening, Oct. 16, from Liverpool, bringing four days later intelligence, we have the following exciting news:

THE FALL OF SEVASTOPOL!

It is reported that after one of the most sanguinary battles of modern times SEVASTOPOL HAS FALLEN! The facts, as far as known, are that a battle took place September 20 at the River Alma—the French and English, with a loss of two thousand eight hundred killed and wounded, stormed the Russian entrenchments and drove the enemy back. The Russians are reported to have next made a stand on the Katcha, and another battle was fought there, the 23d Sept., resulting in the defeat of the Russians, who were pursued by the allies to the landward walls of Sevastopol. More fighting took place under the walls. According to the report, on the 25th Fort Constantine was invested by sea and land, and, after an obstinate defense, was carried by storm. The allies then bombarded the city and the fleet. Ten Russian ships-of-the-line were burned and sunk; the remaining forts were carried, one after another; eight hundred guns were silenced; twenty-two thousand prisoners were taken, and the Russian loss, in dead and disabled, estimated at not less than 18,000 in Sevastopol alone. In the midst of this tremendous havoc Menchikoff, with the shattered remains of his force, retired into a position in the inner harbor, and threatened to fire the town and blow up the remaining ships unless the victors would grant him an honorable capitulation. The allied generals demanded his unconditional surrender, and, in the name of humanity, gave him six hours for consideration. The six hours had not expired when the last advices left, but it was rumored that he had surrendered, and that the French and English flags waved over Sevastopol. A later report says that Menchikoff has surrendered, but of this there is no confirmation whatever.

THE FALL OF SEVASTOPOL DOUBTFUL.

With regard to the reported fall of Sevastopol, the London correspondent of the N. Y. Tribune, under date of Oct. 2d, writes as follows:—

"As to the expedition to the Crimea, undertaken at a period when a few stormy days might have destroyed it, it has succeeded beyond the most sanguine expectation. The equinoctial gales remained silent; an army of fifty-eight thousand French, English and Turks was borne on a tolerably smooth sea to the shores of the peninsula; no resistance was offered to the landing, and on the 14th, 15th and 16th the army was disembarked between Eupatoria and Sevastopol, as if it were in a friendly country. The Turks were allowed to have the honors of the day; five thousand of them, all Tunisians, were sent to Eupatoria, together with a French and an English battalion, and planted the crescent on the walls of the town, which offered no resistance. The Mohammedan Tartars of the country flocked to the camp of the allies, and brought provisions; the allies were greeted as liberators, and the country people offered their co-operation against the Russian Prince Menchikoff, who had not opposed the landing of the allies, but awaited them in his entrenched camp on the heights above the river Alma. On the 20th, the allies attacked the camp, and carried it after a short battle, with a loss of nearly 3,000 killed and wounded. The loss of the Russians is not stated; few prisoners were made, and only two guns captured. So far go the official dispatches. Private telegraphs mention a second and still more bloody battle on the 22d, at the River Katcha, and the surrender of Sevastopol on the 25th, with all the ammunitions, provisions, and the Russian fleet. The tidings are so surprising that a doubt is natural; indeed, could the boasted fortress of Southern Russia, and could Prince Menchikoff, the arrogant Minister of the Czar, have surrendered on the first day of the attack?

Could the fleet have been delivered up to the allies without any attempt to destroy it when it could not be saved? Could Prince Menchikoff have constituted himself a prisoner of war? It seems to be incredible. Still, we must acknowledge that the telegraphic dispatches from Bucharest have received a kind of confirmation by another dispatch from Odessa, which mentions the defeats of the Russians on the Alma and on the Katcha; and we know that an army twice defeated in succession within the short time of three days, may be seized by a panic, which explains even the surrender of a fortress. After the battle of Jena, all the Prussian fortresses surrendered to Napoleon without trying to resist. As to the results of the fall of Sevastopol, they are so important, that we must pause and wait for the confirmation of the reports before we can write about their influence on all Europe."

By subsequent reports the fall of Sevastopol is contradicted, though there can be but little doubt that the place is invested.

"Our Last Paper."

By Editor

This is the heading of a short note from the Editor of The World's Crisis, a paper which advocates definite time for the Lord's second advent. The following is the note:—

"Believing the coming of the Lord will take place on the tenth day of the seventh month, (Jewish time,) the publishing Committee have given me instruction agreeably to my own conviction of duty, to give notice that we expect to publish but one more paper, in which we shall give the argument on the chronological periods in connection with the types. We shall publish all that we have means to supply for gratuitous circulation; and Brethren may send in for as many copies of the same as they wish, and if they feel it to be their duty to add more to our means in order to increase the circulation, they can do it in the fear of the Lord."

We have much regretted this false excitement on definite time, although we have said but little relative to it. Many of the leaders have rejected the true position in regard to the Sanctuary, which explains the past advent movement, and the present true position for God's waiting people, therefore we could not help them. Their arguments on time have been generally well met, and their unsoundness exposed; but the majority have rushed on still. And now that they are meeting a sad disappointment, we have no other feelings toward them than pity.

That some of their leaders are bad men, we have no reason to doubt. Said one of them a few years since, their most eloquent speaker:

"The ten commandments are abolished, dead and buried, and do not deserve a grave-stone." "They are an old thunder and lightning law." "A miserable rickety old law, and always was a curse to man."

Said another, now a decided time man, "If the Sabbath was not abolished, Jesus Christ should have been stoned to death as a sinner, for he broke the Sabbath."

Such men, (unless they have repentance of their blasphemy, and we have no evidence that they have,) cannot be called of God to deliver any important message. There is no doubt that not a few among the time brethren have joined the excitement, and have cried, "sell," and "live out your faith," for the sake of the spoil.

But we doubt not that the majority have acted honestly, under a deep sense of duty. Their leaders have kept from them the third angel's message, which explains the subject of time, and also our past disappointments, and they have embraced and have acted upon the best light they had. And now as they may feel the chastening rod, while time rolls on, we fear that many will make shipwreck of faith, and cast behind them the blessed hope. We would stretch out the hand of sympathy and help to them, but we fear that we can reach but few of them. Many of them, we are confident, will not be helped. But we are confident that some, at least, will now be willing to receive the Bible view of the Sanctuary to be cleansed at the end of the 2300 days. With feelings of deepest sympathy, and love for our honest Advent brethren, who have gone with the excitement of definite time, we call to them (not to "come back," but) to come along with the remnant who keep the commandments of God and the faith of Jesus.

Note from Bro. Stephenson.

By Editor

I will consider it my duty to decline your kind offer to give Brn. Waggoner, Hall, and myself, conjointly, a hundred dollars worth of our books, unless the brethren make it up as a free-will offering; and even then, as an offering to the Lord, not as a recompense for any time or labor I may have spent in writing. My time, talent, all I have, and am, belong to the Lord. I expect my reward in the world to come.

In hope of a rich reward in the kingdom of God. J. M. S.

DEAR BROTHER:—About one half of this small sum is already received, and the remainder doubtless will be very soon. Where shall we send the Books? ED.

Appointments.

PROVIDENCE permitting, we will hold meetings as follows:— Boston, Mass., Oct. 28th and 29th, Rock Bottom, " " 31st—evening, New Ipswich, N. H., Nov. 1st, " Bennington, " " 2d, " Washington, " " 4th, Sabbath, Unity, " " 5th—three meetings, Reading, Vt., " 6th—evening, Royalton, " " 7th— " District of Niel Russ, Vt., Nov. 8th— " Braintree, " " 9th— "

The above meetings are to be held where the brethren think proper. Please obtain public places if possible. J. Hart, F. Wheeler, E. Everts.

Publications.

By Editor

Sabbath Tracts, Nos. 1, 2, 3 & 4—152 pp. 12½ cts.—postage 1 ct.

The Law of God: Testimony of Both Testaments:—132 pp. 10 cts.—postage 1 ct.

Why Don't you Keep the Sabbath-day? Extracts from Catholic works—36 pp.—4 cts.

The Sanctuary and Twenty-three Hundred Days—76 pp.—8 cts.—postage 1 cent.

Review of O. R. L. Crozier—the Sabbath—48 pp.—5 cts

The Signs of the Times; Spirit Manifestations a sign that the day of wrath hasteth greatly—124 pp.—10 cts.—postage 1 ct.

The Two-horned beast, the United States—52 pp.—5 cents

Advent and Sabbath Hymns—30 cts.—postage 5 cts.

Supplement to Advent and Sabbath Hymns—5 cents.

Time and Prophecy—a Poem—25 cents—postage 5 cents

A Word for the Sabbath—a Poem—6 cents.

History of the Sabbath—40 pp.—4 cents.

The 2300 days and the Sanctuary—32 pp.—3 cents.

Christian Experience and Views—6 cents.

Supplement to Experience and Views—6 cents.

Solemn Appeal—Speedy Coming of Christ—32 pp.—3 cts

True Picture—state of the Churches—16 pp.

The Sabbath by Elihu—16 pp.

Both Sides—on the Sabbath—16 pp.

The Sabbath by P. Miller Jr.—16 pp.

First-day of the week not the Sabbath—16 pp.

Review of Objections to the Sabbath—16 pp.

Tracts of 16 pages each can be sent by mail for one half cent an ounce, in packages of not less than 8 ounces.

Sabbath and Advent Miscellany—seven of the above Tracts bound with paper covers—10 cents—postage 1 cent.

Volumes I—IV of the REVIEW, bound in paper covers, Vols. I and II, 40 cents; Vols. III and IV, 75 cents.

Youth's Instructor, Vol. I, in paper covers—25 cents.

AGENTS.

MAINE.		RHODE ISLAND.
N. N. Lunt, Portland.		Ransom Hicks, Providence.
S. W. Flanders, Canaan.		NEW YORK.
Cyprian Stevens, Paris.		J. Byington, Buck's Bridge.
S. Howland, Topsham.		A. Ross, Caughdenoy.
W. T. Hanniford, Orrington.		David Upson, Moreland.
Wm. Bryant, Wilton.		R. F. Cottrell, Mill Grove.
NEW HAMPSHIRE.		John Wager, Orangeport.
J. Stowell, Washington.		L. Carpenter, Oswego.
S. Bunnel, Claremont.		A. H. Robinson, Sandy Creek.
MASSACHUSETTS.		E. A. Poole, Lincklaen.
O. Nichols, Dorchester.		J. A. Loughhead, Elmira.
O. Davis, N. Fairhaven.		John Hamilton, Fredonia.
Wm. Saxby, Springfield.		PENNSYLVANIA.
VERMONT.		M. L. Dean, Ulysses
R. Loveland, Johnson.		J. H. Heggie, Alleghany.
H. Bingham, Morristown.		MICHIGAN.
S. H. Peck, Wolcott.		Albert Avery, Locke.
Lewis Bean, Hardwick
Edwin Churchill, Stowe.		Ira Gardner, Vergennes.
E. P. Butler, Waterbury.		David Hewett, Battle Creek.
Josiah Hart, Northfield.		C. S Glover, Sylvan.
R. G. Lockwood, Waitsfield.		A. B Pearsall, Grand Rapids
Jesse Barrows, Irasburg.		A. A. Dodge, Jackson.
Alonzo Lee, Derby Line.		Wm. M. Smith, "
E. Everts, Vergennes.		A. C. Morton, Delhi.
H. Gardner, Panton.		OHIO.
S. Willey, Wheelock		J. B. Sweet, Milan.
CONNECTICUT.		WISCONSIN.
E. L. H. Chamberlain, M'dtown		E. S. Sheffield, Koskonong.
A. Belden, Kensington.		T. R. Sheldon, Rosendale.
		CANADA EAST.
		B. Hills, Melbourne

Devotional Excerpts

DEVOTIONAL EXCERPTS.—Faith does not consist of my thinking that my sins were comparatively little, and therefore may be forgiven; but in knowing that they are very great, and believing that though they are never so many and great, past or present, Christ's blood is above them all.

Those who deny salvation by faith alone, do not pretend to say that it is by works alone, but partly by faith and partly by works, and they will accept of Christ to make good deficiencies. But they might as well make sure work of it, and take him for all; for their very best works, it is to be feared, will make but a sorry appearance; and consequently their own persons, when tried in the balance, be found miserably wanting.

Nothing but Christ's blood, taking away, and, as it were, annihilating sin, can quiet an awakened conscience. Repentance implies an abiding self-dislike and self-abhorrence; and can neither destroy the existence nor extinguish the remembrance nor heal the smart of past sin; the torment of it can never die but with a conviction that Christ took it all upon himself.

No sin is so great but the sanctification of Christ and his mercies are greater; it is beyond comparison. Fathers and mothers, in tenderest affections, are but beams and trains to lead us upward to the infinite mercy of God in Christ.

Love His Appearing.

By Editor

No true disciple of our blessed Lord, if in a proper state of mind, can possibly be displeased with the prospect of His speedy appearing. It would be unnatural, and contrary to the law of mind. When we find in our hearts a disinclination to the prospect of his speedy coming, we may set it down as an infallible evidence that some worldly object is between us and our Lord. Remember, the promise is "to all them that love his appearing."

Business.

By Editor

A. M. Curtis :—The INSTRUCTOR has been sent.

H. Myers :—The REVIEW has not been sent to S. Myers. We send all you now order. The paper has been sent to J. Bushnell, but has been stopped.

R. B. Kellogg :—The dollar you sent on the "Kentucky Trust Co. Bank," is worthless.

Meetings at North Milan

By Joseph Bates

Providence permitting I will hold meetings at North Milan O. October 28th, and 29th. JOSEPH BATES

Letters.

By Editor

S. K. Lathrop, L. M. Morton.

Receipts.

J. Root, J. Wilcox, S. W. Rhodes, I. Abbey, R. B. Abbey, L. M. Abbey, V. V. Abbey, E. Abbey, H. Bowers, E. Pond, R. B. Kellogg, S. T. Fyler, C M Wade, H. Flower, W. Mills, T. Brown, Wm. Mills, D. Brown, R. Hitchcock, N. Chase, M. Fairbanks, C. E. Stewart, J. Bishop Jr., N. Andrews, M. Rolfe, P. Bates, Wm Hills, H. Clark, R Jarvis, A. Rockwell, B. F. Hurbert, D. Baldwin, F. Blinn, S. V. R. Cobb, L. Haskell, N. Claflin, E. Dow, D Thompson, E. Steenberg, H. Hilliard, J. Byington, H Crosbie, A. Palmer, L. C. Paine, S. D Arnold, S. Dow, A. J. Richmond, S. D. Hall, J. Munsel, L Fogg, J. A. Feeler, each $1.

C. M , $2. H. Main, $0,75. L. Greaves $0,50. S. T. Myers, S. Myers, H. B. King, S. Sartwell, Jno. Needham, each $0,25.

To pay Arrears on Vol. V.

R. Hitchcock, (should have been receipted last June.) L. Haskell, each $1. A. Rockwell $0,74. P. Folsom $1,33.—All paid.

To send the Review to the Lord's Poor.

P. Folsom, . . . . . . $3,67.

To pay for Books to be sent to Wisconsin.

I. Abbey, R. B Abbey, L. M. Abbey, each $1. A female Friend, J. M. Avery, A. Avery, each $2. P Folsom $5.