Bro. C. H. Anderson writes from Little Valley, N. Y.: "Bro. White—You and I are strangers, yet made nigh by the blood of Christ. I am but a young convert, lately enlisted under the glorious banner of those who are keeping God's commandments. For eight years I have been a Methodist, and have labored for the good of the church as much as I could. About two months ago, I started for the East (my home is in Wisconsin) to make my friends a visit. Not many years ago the family circle was broken and the members were scattered; but I was early taught by my parents the path of life, the road that leads to immortal joys. While journeying to see my friends, a young man with whom I was traveling, invited me to stop with him and see his friends in Jackson, Mich. I did so. I soon got into conversation with Mr. and Mrs. Gurney, and found that they were Adventists. I did not agree with them even on one point of doctrine. I finally stayed over the Sabbath, and went to meeting with them. I stayed there four days. I saw that they enjoyed something that I had not enjoyed since I was converted. When I left them they gave me some books on the Sabbath, &c. I took them and read them faithfully and prayerfully. Then I took the Bible and there I read, "Remember the Sabbath-day to keep it holy." I read again, "If you offend in one point, you are guilty of the whole." I saw that I had been trampling on one of God's holy commandments, and had been teaching men to disobey God. I thank the Lord that I have now found the narrow way. I am alone and among strangers, and though the finger of scorn may be pointed at me, I care not. I am trying to keep God's commandments that I may have right to the tree of life, and enjoy that rest which remains to such, and such alone. I hope and pray that the time may not be distant when the light from the new watch tower will be seen by thousands, and the lamps of its sanctuaries dispel the darkness of this sin-beclouded world."
S. W. Griffith writes from Amboy, Ohio: "EDITOR OF THE ADVENT REVIEW—Dear Sir: I am, or was, a Spiritualist, and a medium for the last eight years; and though many things have come up to overthrow the teachings of the Bible, yet I could not wholly give it up; but my confidence in it was becoming less and less, until I was led to read the Third Angel's Message. As it spoke of the Sabbath and the mark of the beast, it seemed to let a new flood of light into my mind, and as one that is willing to obey God's law, I have resolved to keep the Sabbath-day, by his grace, holy unto the Lord. As a lover of truth, I am perusing either of your works and papers to know where we stand, and on what foundation we are building, for truth is what I want. For one I am resolved to take the Bible as my guide to the future. And here I would say a few words to my Spiritualist friends, for I am known by many, having been a public speaker for the last five years. It is time that we tried the spirits by the rule that has been given us, to know of whom they speak, and what testimony they bear. It may astonish many when they read this, but not more than it has me. The chain of evidence that has been brought to my mind, and the force of those things, have seemed to break the spell by which I have been held; and matters have come in a new light to my understanding. I can not as yet wholly give up the idea of a conscious life after death; but I am resolved to leave no stone unturned until I am satisfied in this matter. Let truth prevail, if my foundation crumbles beneath my feet!"
Bro. A. S. Hutchins writes from South Troy, Vt. : "I am truly thankful that we have the light set before us in so clear and consistent a manner as in the Address of the Battle Creek conference. If the caution be used that should be in receiving members to church fellowship, God will be glorified, I doubt not in the least, in our covenanting to keep his commandments and the faith of Jesus. In the cause of our divine Master we are called to labor with men of clean hands and pure hearts. Let us not then be unequally yoked together, but perfectly joined together in the same mind and in the same judgment.
"Some weeks since the Sabbath-keeping brethren in Irasburgh and Charleston met for organization All present were agreed in associating ourselves together as a church, taking the name of Seventh-day Adventists, covenanting to keep the commandments of God and the faith of Jesus. In this step my mind is greatly relieved, as the church will be freed from some of its clogs, either by humble confessions and hearty repentance from some who have professed to be with us, or by their leaving the church free from their influence. May the Lord help us not to be of those who draw back unto perdition, but of them that believe to the saving of the soul."
Bro. Albert M. Smith writes from Bloomfield, Cal. : "We are deprived of all religious privileges in this place, as there are none of like faith that we know of in this State; and the Review is all the preaching we have. When we read of the trials and enjoyments of the dear saints scattered abroad, we are made to rejoice in hope that if we are never permitted to meet and enjoy each other's society in this life, there is a time not far distant when, if we prove faithful, we shall meet to part no more forever."
Bro. I. N. Cahoon writes from Winona, Minn. : "There are no Sabbath-keepers, except my companion and myself, within twenty-five miles of Winona, that we are aware of. We are striving to do the will of God and keep his holy commandments, but there are none near to bid us God speed, or give us a helping hand. On the contrary, we are looked upon as heretics. Yet we feel that we have the blessing of God, and with his smile upon us we care not for the world's frown. We expect soon to be gathered home, where there will be no more diversity of thought or opinion. My heart bleeds when I look around and see men walking blindly to perdition, and our prayer is daily, that he will send a messenger of truth this way, that the light may shine in this dark place. We have a few tracts to distribute, and as soon as circumstances will permit, we intend to take the Review, but we have to struggle with poverty, and discouragements of many kinds. I hope the brethren and sisters will pray for us that we may be kept in the midst of the perils of these last days."
Bro. E. F. Debord writes from Peoria, Ills. : "The church here came together yesterday for the purpose of worship. There was a general attendance, some members coming nine miles. The Spirit of the Lord was with us. We all want to be in union with the body; and hence we desire to have some of the ministering brethren come and set things in order; for as David says, 'How good and how pleasant it is for brethren to dwell together in unity.' Is there not some one of the preachers that can come this way?"
THE PILGRIM.
By A. M. LINDLEY
O FATHER, let thy pitying eye
Fall on me now, I pray.
O, save me from the snares that lie
So thickly round my way.
Comfort, support me when I faint,
Lest by the way I fall.
Thou art the strength of every saint;
My God, on thee I call.
'Twas thy dear Son that bade me come,
That bade me lift mine eyes,
Upward to that bright, heavenly home,
And to its mansions rise.
'Twas he that said, "Come unto me,
Thou heavy laden one;"
And then he offered life so free,
Could I refuse the boon?
Through varied scenes of joy and woe,
Thus far my journey's been.
My great desire and care to know,
That I was saved from sin.
Sometimes by faith I've got a sight,
As Moses did of old,
Of that fair land so good, so bright,
Its glories can't be told.
Then while the storms of life may come,
O, may their influence be,
Like pleasant gales to waft me on,
And drive me nearer thee.
Thy grace sufficient still will prove,
In every trying hour.
Thy great salvation and thy love,
A wholly saving power.
A. M. LINDLEY.
New Haven, N. Y.
Blessings at Oronoco Church
By James White
From Bro. Erb.
DEAR BRO. WHITE: We are still trying to serve God by keeping his commandments and doing those things that he has told us in his blessed word. Although separated from those of the same faith, our hope is strong in the Lord, for his promise is sure, and that is eternal life.
I am now returned from Oronoco, where I spent a happy Sabbath with the church. The Lord blessed us with his Spirit. Bro. Harlow spoke to us, and encouraged us to press on to the kingdom. In the afternoon three went down into the water, and rose to newness of life, praising God. In the evening we met at the house of Bro. Odell, where we thanked the Lord for permitting us to celebrate the ordinances of his house. It was the first time in three years that I have had an opportunity of attending the ordinances of washing of feet, and partaking of the broken emblems of the body and blood of our Saviour. This blessed privilege of meeting with those of the same faith I enjoyed as a blessing from the Lord.
I find that I have received a portion of meat to strengthen me, and am amply rewarded for traveling ninety miles to and from this meeting. May God in his infinite goodness bless and protect this young church from all the wiles of the enemy, is my prayer.
PETER ERB.
Enterprise, Winona Co., Minn.
Business Department.
By James White
Business Notes.
Frances Carlin: You will find your remittance in October last, receipted in No. 23, of Vol. xviii.
M. T. Scott: The P. O. address of Elder J. H. Waggoner is Burlington, Calhoun Co., Mich.
Albert M. Smith: You can remit money to us from California by draft on New York or Boston.
A. Chase: The edition of the "Two-horned Beast" is exhausted. The same matter is embraced in the work styled, "The Three angels' Messages," which we send you.
RECEIPTS.
For Review and Herald.
Annexed to each receipt in the following list, is the Volume and Number of the REVIEW & HERALD to which the money receipted pays. If money for the paper is not in due time acknowledged, immediate notice of the omission should then be given.
R. R. Jones 2,00,xxi,9. A. T. Andrews 1,00,xxi,1. James Minisy 3,00,xx,1. S. Crandall 1,50,xxi,1. S. D. Covey 1,00,xx,1. Frederick Kittle 2,00,xxi,1. J. Sutten 0,50,xx,1. Charles Buck 1,00,xx,14. Jane E. Collar 1,00,xxiii,6. R. Stafford 1,00,xxii,7. A. McCoy 2,00,xxi,1. E. Smith 1,00,xx,1. Church at Wright, Mich. s. b., for Fra Russell, 2,25,xxi,1. Mary Palmiter 1,00,xxi,1. E. H. Root 2,00,xxi,3. J. Cramer 2,00,xxi,1. E. H. Root for J. Loberteaux 0,50,xxi,3. Martha Woodward 0,50,xx,1. J. Wicks 1,00,xx,6. J. H. Ginley 1,00,xx,1. Wm. Gardner 2,00,xxi,14. J. Wilson 0,50,xxiii,1. H. S. Pierce 1,50,xxi,1. Ann Darling 0,25,xxi,14. Geo. W. Eggleston 2,00,xx,16. W. M. Sexton 0,25,xxi,3. C. L. Palmer 2,00,xxi,1. C. Groom 1,00,xx,18. R. Hoag, for Russel Hoag, 1,00,xxi,1. Lewis Bean 1,00,xx,8. John Harran 0,50,xx,1. W. G. Wolf 1,00,xx,1. P. H. Cady 1,30,xvii,1. George Martin 1,00,xxi,1. Samuel Dunn 1,00,xx,1. W. S. Bedient 1,00,xx,1. Miss A. C. Hudson, for Mrs. Jane Seymour, 1,00,xxi,1. Albert M. Smith 2,00,xxi,9. Elijah Childs 2,00,xxi,1. Mrs. R. Wilkins 1,10,xxi,1. E. Wick 1,00,xx,14. E. Wick, for Margaret Currant, 1,00,xxi,1. J. W. Hough 1,00,xxi,1. S. N. Haskell 4,50,xxi,1. Z. Brooks 1,00,xxi,1. Wm. F. Ballard 1,20,xx,6. S. C. Covey 1,00,xx,10. Edward Bliss 1,00,xxi,1. James R. Brown 10,00,xxi,1. M. G. Kellogg 2,00,xx,1. J. Laughhead 1,00,xx,1. L. Tarbell 2,00,xxi,1. J. Heald 1,00,xxi,1. John Buchart sen., 2,00,xxi,15. E. M. Pierce 2,00,xxiii,1. H. Barr 1,00,xx,1. Mrs. E. Hemenway 1,10,xx,1. Peter Erb 2,50,xx,1. Sarah Chase 1,00,xx,2. A. Perry 0,25,xxi,1. G. Stone 3,00,xxi,7. M. G. Bartlett 1,00,xxi,1. G. W. Newman, for Mrs. M. Newman 0,50,xx,1. Wm. Sevey 3,00,xx,14. A. J. Corey 2,00,xx,1. James Wicks 0,50,xx,1. G. Kimble 3,00,xxi,1. Thos. Coburn 0,50,xxi,1. C. M. Coburn, for C. P. Coburn, 0,50,xx,1. Calvin Flemming 1,00,xx,1. Moses Hill 1,00,xx,1. C. G. Daniels, (for Wm. H. Hall, Jackson Marshall, and Susanna Marshall, each) 0,50,xx,1. C. G. Daniels 0,50,xxiii,24. G. Newman 2,00,xxi,1.
For Review to Poor.
Sarah F. Gove $2,60.
For Shares in Publishing Association.
Wm. Chapman $10. Marietta Demill $10. Mary E. Wick $10. Eli Wick $20. Wm. Pratt $10. Geo. Wright $10. Sarah Chase $10. A. T. Andrews $10. Joseph Kellogg $4. Hiram C. McDearman $10. J. Cramer $10.
Donations to Publishing Association.
E. C. Newman (s. b.) $1.
Cash Received on Account.
I. C. Vaughan $0,22.
Books Sent By Mail.
A. Hale 15c. M. T. Scott 10c. L. M. Gates 35c. A. S. Hutchins $5,30. P. H. Cady $2,70. E. Wick 60c. S. F. Gove $1,90. S. N. Haskell 40c. Wm. F. Ballard 80c. J. Loughhead $2,40. Geo. Wright $1,40. E. Seely 50c. Peter Erb 25c. Sanford Wait 30c. Alfred Chase 15c. G. W. Newman 30c. E. Griffin 15c.
Books Sent by Express.
Abner Bliss, Peoria, Ills., $8,20. J. M. Aldrich, Somersett, N. Y., $10.
Books Sent as Freight.
T. M. Steward $77,42.
PUBLICATIONS.
The New Hymn Book, containing 464 pages and 122 pieces of music. . . . 80 cts.
History of the Sabbath, in one volume, bound—Part I, Bible History—Part II, Secular History. . . . 60 "
Sabbath Tracts, Nos. 1-4. This work presents a condensed view of the entire Sabbath question. . . . 15 "
The Three Angels of Rev. xiv, 6–12, particularly the Third Angel's Message, and the Two-horned Beast. . . . 15 "
Hope of the Gospel, or Immortality the gift of God. . . . 15 "
Which? Mortal or Immortal? or an inquiry into the present constitution and future condition of man, . . . 15 "
Modern Spiritualism; its Nature and Tendency. This book should be in the hands of every family, as a warning against Spiritualism. . . . 15 "
The Kingdom of God; a Refutation of the doctrine called, Age to Come. . . . 15 "
Pauline Theology, or the Christian Doctrine of Future Punishment as taught in the epistles of Paul. . . . 15 "
Prophecy of Daniel: The Four Universal Kingdoms, the Sanctuary and Twenty-three Hundred Days. . . . 10 "
The Saints' Inheritance. The Immortal Kingdom located on the New Earth. . . . 10 "
Signs of the Times, showing that the Second Coming of Christ is at the door, . . . 10 "
Law of God. The testimony of both Testaments, showing its origin and perpetuity. . . . 10 "
Vindication of the true Sabbath, by J. W. Morton, late Missionary to Hayti, . . . 10 "
Review of Springer on the Sabbath, Law of God, and first day of the week, . . . 10 "
Facts for the Times. Extracts from the writings of eminent authors, Ancient and Modern, . . . 10 "
Miscellany. Seven Tracts in one book on the Second Advent and the Sabbath, . . . 10 "
The Seven Trumpets. The Sounding of the seven Trumpets of Revelation viii and ix. . . . 10 "
Christian Baptism, Its Nature, Subjects, and Design. Assistant. The Bible Student's Assistant, or a Compendium of Scripture references, . . . 5 "
The Fate of the Transgressor, or a short argument on the First and Second Deaths. . . . 5 "
Nature and Obligation of the Sabbath of the Fourth Commandment—Apostasy and perils of the last days, . . . 5 "
Truth Found. A short argument for the Sabbath, with an Appendix, "The Sabbath not a Type." . . . 5 "
An Appeal for the restoration of the Bible Sabbath in an address to the Baptists, . . . 5 "
Review of Crozier on the Institution, Design, and Abolition of the Seventh-day Sabbath, . . . 5 "
Review of Fillio. A reply to a series of discourses delivered by him in Battle Creek on the Sabbath question, . . . 5 "
Brown's Experience in relation to entire consecration and the Second Advent. . . . 5 "
Report of General Conference held in Battle Creek, June, 1860, Address on Systematic Benevolence, &c. . . . 5 "
Sabbath Poem. A Word for the Sabbath, or False Theories Exposed, . . . 5 "
Illustrated Review. A Double Number of the Review and Herald Illustrated, . . . 6 "
Spiritual Gifts Vol. I, or the Great Controversy between Christ and his angels, and Satan and his angels, . . . 50 "
Spiritual Gifts Vol. II. Experience, Views and Incidents in connection with the Third Message, . . . 50 "
Scriptural Doctrine of Future Punishment. An Argument by H. H. Dobney, Baptist Minister of England, . . . 75 "
Debt and Grace as related to the Doctrine of Future Punishment, by C. F. Hudson. . . . 100 "
Voice of the Church on the Coming and Kingdom of the Redeemer. A History of the doctrine, . . . 100 "
PENNY TRACTS. Who Changed the Sabbath?—Unity of the Church—Spiritual Gifts—Judson's Letter on Press—Law of God, by Dobney (2 cts.)—Law of God, by Wesley—Appeal to men of reason on Immortality—Much in Little—Truth—Death and Burial—Preach the Word.
These small Tracts can be sent, post-paid, in packages of not less than twenty-five.
Home Here and Home in Heaven, with other Poems. This work embraces all those sweet and Scriptural poems written by Annie R. Smith, from the time she embraced the third message till she fell asleep in Jesus. Price 25 cents.
The Chart. A Pictorial Illustration of the Visions of Daniel and John; 20 by 25 inches. Price 15 cents. On rollers, post-paid, 75 cts.
German. Das Wesen des Sabbaths und unsere Verpflichtung auf ihn nach dem Vierten Gebote. A Tract of 80 pp., a translation of Nature and Obligation of the Sabbath of the Fourth Commandment. Price 25 cents.
Holland. De Natuur en Verbinding van den Sabbath volgens het Vierde Gebedt. Translated from the same as the German. Price 10 cents.
French. Le Sabbat de la Bible. A Tract on the Sabbath of 32 pp. Price 5 cents.
La Grande Statue de Daniel II, et les Quatres Betes Symboliques, et quelques remarques sur la Seconde Venue de Christ, et sur le Conquiest Royaume Universel. A Tract of 32 pp. on the Prophecies. Price 5 cents.
These publications will be sent by mail, post-paid, at their respective prices. When ordered by the quantity, not less than $5 worth, one-third will be deducted from these prices on Pamphlets and Tracts, and one-fourth on bound Books. In this case postage added, if sent by mail. Orders, to insure attention, must be accompanied with the cash, unless special arrangements be made. Address Elder JAMES WHITE, Battle Creek, Michigan.
Conference Meetings in Washington
By A. S. Hutchins
Providence permitting, Bro. A. Stone and myself will meet with the Seventh-day Adventists in conference in Washington, N. H., Jan. 11 and 12, 1862. Jan. 18 and 19, we will hold meetings where Bro. L. W. Hastings may appoint. We hope that the brethren whom we may visit on this tour will be ready to act in the good work of helping set things in order in the churches.
A. S. Hutchins.
SYSTEMATIC BENEVOLENCE.
Do not grow slack and let it run down; if you do, we fear your religion will run down with it. It is the hope of the church to sustain the cause. Should not all our churches and brethren commence anew with the new year? Settle up the present year promptly. If you can not get the money, put your note into the treasury, payable to it, and redeem it with the cash as soon as possible. Start out with the new year as God hath prospered you. Has your property fallen? change your figures. Has your health failed? let your personal be less. Have you prospered, and increased your property? Have you a better chance to raise means? Have you got your heart and hand open a little wider? Then come up on your figures. But don't pledge unless you mean to pay; and what you do pledge, don't get slack and fail to pay. Put your figures just as you should, and then feel that sacred honor is pledged, and have sufficient self-respect to promptly meet your pledges. You that are coming out minus this year should not be discouraged and do nothing. Do something. Put your figures where you can meet them without fail. "Upon the first day of the week," says Paul, "let every one of you lay by him in store as God hath prospered him." Amen.
NOTE TO HENRY C. BLANCHARD.
By Editor
WE wish to have nothing to do with the letter of B. D. Townsend, as he does not bear the reputation of a sound-minded christian. He has been reproved and labored with for his reckless fanaticism, and we think published in the Review as unworthy of christian confidence by the old, tried friends of the cause in the State where he lives, and has wandered from place to place with his disgusting novelties.
If any brother or sister wishes to make inquiries relative to the subject of spiritual gifts, we shall be happy to answer them through the Review, provided the questions are asked in the spirit of candor, and in a style that a brief reply will give light on the subject.
NOTE FROM BRO. INGRAHAM.
By William S. Ingraham
I HAVE just been holding meetings at McConnell's Grove, Ills. In this place I have given twenty lectures. The effect is plainly seen. Fifteen have decided to obey the commandments of God. The interest is still increasing. Spiritualism has been the order of the day in this place for some time past. Soon after I commenced my labors a Spiritualist lecturer was sent for. He gave three lectures. I reviewed him, with the best effect.
WM. S. INGRAHAM.
Gold Dust
Gold Dust.—It is a mistake to suppose the miners and the mints have all the gold. You have some of infinitely greater value than the richest mines can yield—the seconds and the minutes, the gold-dust of time; specks and particles of time which we are so apt to waste and throw away. God does not give it to us in gold bars, a day, a month, a year long; nobody can be trusted with so much time all at once; but God wisely deals it out in seconds and minutes, so that we can make the most of it. If you are robbed of one, or lose one, the loss is comparatively small. It can not, to be sure, ever be made up; the whole world can not make up for a minute lost; but if it teach us to be thoughtful and careful for the rest, we may become rich with golden years of a useful and happy life.
APPOINTMENTS.
By Isaac Sanborn
The Lord willing, I will meet with the church at Avon, Rock Co., Wis., Jan. 9, 1862. Meeting to commence in the evening, and continue over Sabbath and first-day. Let there be a general gathering. We hope to see Bro. Chesebro at these meetings.