p. 19 | Review and Herald, Vol. 39, No. 15. (3/26/1872)

Earlier text: Self-Denial and the Abuses of Appetite

Faith vs. Law.

By P. C. Rodman

“SEEING it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.” Rom. 3: 30, 31.

We understand the apostle in this text to teach the only way by which fallen man can be justified and saved, that is, by faith in the Lord Jesus Christ. As another apostle has said, “Neither is there salvation in any other; for there is none other name under Heaven given among men, whereby we must be saved.” Acts 4: 12. This makes no difference between Jews and Gentiles; all are justified by faith in Christ, by the one God, the Father, who justifies the circumcision (the Jew) by faith, and the uncircumcision (the Gentile) through faith. Thus he sustains his statement, “For all have sinned and come short of the glory of God.” Rom. 3: 23.

This leads us to inquire, What is sin? The apostle answers, “Sin is the transgression of the law. Whosoever committeth sin [Jew or Gentile] transgresseth also the law.” 1 John 3: 4, 5.

And it is by the law that the apostle proves all the world guilty before God, Rom. 3: 9; because all have broken, or transgressed the law, and cannot therefore be justified from their past transgressions of it if they should now cease sinning; for none can do more than his whole duty, and our duty is to “fear God and keep his commandments; for this is the whole duty of man.” Eccl. 12: 13. That the whole duty of man is comprehended in the law of God, further, read Matt. 22: 34–40. Can a man do more than love God with all his heart and his neighbor as himself? Surely, he cannot; yet the Saviour shows this to be the sum of the teachings of the law of God. From this we may learn that without faith it is impossible to please God; for he that cometh to God must believe that he is, and is a rewarder of all that diligently seek him, whether Jew or Gentile.

But some have said that by faith the law is made void, and thus excuse themselves from keeping God’s holy day enjoined in the fourth commandment. But did faith release the circumcision, or Jew, from obligation to keep the Sabbath and law of God? Surely not. Then how does it release the uncircumcision, or Gentile, from his obligation to keep the Sabbath of the fourth commandment, or law of God? Why, the very fact that faith is preached, proves the perpetuity of God’s law, and no more releases the Gentile now than it did the Jew from his obligations to keep the precepts of that law; for if faith releases the Gentile convert, it did also release the Jew; and well may the apostle exclaim, “Do we then make void the law through faith? God forbid; Yea, we establish the law.” For if faith does away with the law, then we should have been without law since the days of Abel, at least. Heb. 11: 5.

But is not this the truth, that by faith in the Son of God we may be justified from all our past transgressions, for which we could not atone, and thus, by Christ, be brought where the great God will accept our obedience to his law, and save us if we endure to the end.

P. C. RODMAN.

Ludlow, Mass., March, 1872.

Led into the Truth.

By Julia H. Woodruff

FOR many months, my prayer had been, in the language of the beautiful little hymn we often sung in the Sabbath School, “Lead me to Thee.” Often, in secret prayer, and in solitude, this petition would burst from my lips, “Lead me to Thee.” I attempted to quiet my soul, by saying, “I have been led to Thee.” I am a member of the church, and am trying to follow Christ (I was then a member of the Presbyterian church in Richland, Mich.). Still the earnest cry would well up from the depths of my troubled soul, “Lead me to Thee.”

Does the “Spirit help our infirmities,” making “intercession for us with groanings which cannot be uttered?” Does the Spirit really thus assist us in our ignorance, weakness, and peril? Or is this an ornate style of speech used by St. Paul for effect.

About this time I removed to Springport, Jackson Co., where some publications respecting the seventh-day Sabbath, and the speedy coming of our Saviour, fell into my hands. Conscience at once whispered, these are words of “truth and soberness.”

And here commenced the conflict. Apollyon mustered his minions. What! array myself in antagonism to nearly all Christendom? assume more wisdom than my much-esteemed pastor and Christian brethren? bring grief to dear friends, and reproach from all? I prayed, I agonizingly cried, “O Lord, is the way so very straight? Jesus’ words in Matt. 18 : 8, came unbidden to mind. At length I yielded to the overwhelming convictions of conscience, since which time my prayer, “Keep me in the narrow way,” has often been answered by the sweet text, “A bruised reed shall he not break, and smoking flax shall he not quench.”

Haply these lines may be read by some of those with whom I formerly walked in Christian converse, who were endeared to me by many expressions of affection and sympathy in domestic affliction. If so, permit me to entreat you to mistake not the simplicity of Bible truth. Search the Scriptures, to see if the seventh day be not the “Sabbath of the Lord thy God.”

To those who love the appearing of Jesus and the Sabbath of the Lord, who have been pioneers in proclaiming unpopular truth, I would say,

“In all my Lord’s appointed way, My journey I’ll pursue; Hinder me not, ye much-loved saints, For I would go with you.”

Yours in Christ,

JULIA H. WOODRUFF.

Jackson Co., Mich.

N. Y. and Pa. Conference Tract and Missionary Society.

By Stephen N. Haskell; S. B. Whitney

A GOODLY delegation of brethren and sisters from different parts of the State met according to the call in the REVIEW, for the purpose of organizing this Society.

Bro. Haskell was present, and rendered efficient aid. It immediately appeared that a very important question to be considered was the proper course to be pursued in relation to tract societies already existing in different localities in the State; and, after prayerful consideration, it was deemed advisable by all present, in order not to require any to pay a second membership, and yet furnish funds for immediate use, to raise by donations an amount equal to the number of memberships in these several localities, by virtue of which, the members of the local societies shall be considered as members of this society.

The constitution of the society in Michigan was adopted, with some amendments, adding to article III, as the object of the society, to find homes for widows and orphans; and defining the duties of officers.

The Conference was districted as follows, viz.:

Niagara, Orleans, Monroe, and Erie Counties.
Oswego County, except the towns of Orwell and Boylston.
Jefferson County, with the towns of Orwell and Boylston.
St. Lawrence and Franklin Counties.
Essex and Clinton Counties.
Warren, Washington, and Saratoga Counties.
Madison County and vicinity.
Oneida, Onondaga, and Cayuga Counties.
Chautauque and Cattaraugus Counties, and adjacent brethren in Pa.
Alleghany County, and Potter County, Pa.
Chemung and Steuben Counties, and Tioga Co., Pa.

The following persons were chosen as officers of the society. President, J. M. Lindsay; Vice President, B. L. Whitney; Secretary, Harmon Lindsay; Treasurer, E. B. Gaskill. Directors: District 1, Stephen Craig, 2, P. Z. Kinne, 3, S. N. Walsworth, 4, A. H. Hall, 5, I. N. Russell, 6, M. S. Tyrel, 7, S. I. Abbey, 8, P. Z. Kinne. Districts 9, 10 and 11, not being represented, no directors were appointed, but were left to be appointed by the president.

The time and place of the first general quarterly meeting were left with the president to appoint. Donations were liberally made to the funds of the society. Bro. B. L. Whitney was appointed as a general agent to look after delinquents on periodicals, outside of the society districts.

In addition to the regular business of the meeting, a recent testimony from Sr. White was considered, some hearty confessions made, and the following resolution unanimously adopted:

Whereas, The Lord has seen fit in his providence to notice us again, in a testimony from his Spirit, pointing out our condition as a State, and also the wrongs of individuals, therefore,

Resolved, That we acknowledge the justice of the reproofs given, and that we express our gratitude to God for the light received, and our confidence in the instrument he has chosen to do this work.

The meeting was characterized by great unanimity of feeling and action, the time was very diligently employed, and all felt that this movement is to mark a new era in the cause of present truth.

We feel especially grateful to Bro. Haskell, under God, for his great interest, faithful labors, and wise counsels, in connection with this enterprise in our Conference.

The meeting adjourned Monday morning, March 11, 1872, sine die.

S. N. HASKELL, Pres.

S. B. WHITNEY, Sec.

Kirkville, N. Y.

SABBATH HYMN.

By Sel.

AIR.—Forever with the Lord.

Six days of toil and care, I bid you all adieu; And now, O peaceful, Sabbath hours, I gladly welcome you. As some frail bark at sea, By storms and tempests tried, Glides in beneath the sheltering lee, Safe on the tranquil tide.

The first Sabbatic day Our Lord himself did rest, And thus his great example gave, Then sanctified, and blessed. My heart with rapture turns To Eden’s vale so fair; Then forward to the heavenly world, And views the Sabbath there.

Sweet day of rest, through thee Shall memory faithful prove To Him who made the earth and sea, And starry worlds above. Each Sabbath spent aright Shall bring us nearer Thee, Till in that glorious land of light We’re made forever free.

—Sel.

One Taken, the Other Left.

By H. A. St. John

“THE one shall be taken, and the other left.” The solemn declaration of our soon coming-Lord was forcibly impressed upon my mind recently by an incident in travel. Self and wife had reached the railroad station at B—, in good season for the train. After waiting a few minutes, in perfect readiness (as we supposed), the train arrived. We hastily bade farewell to friends, and stepped aboard the train. But no sooner had we found our seat in the coach, than we discovered that a valuable piece of baggage had been left behind, in the wagon, several rods from the depot. I sprang from the car to recover the lost, but the train was gone before I reached the wagon. My wife was taken, I was left. With sadness and disappointment I waited the next train, thankful for one thing, that the former was not my last chance, but that another opportunity to go would offer soon. But not so will it be when the above prophetic declaration of our Lord shall be fulfilled.

Oh! how solemn and important the day that fast hastens on. Soon Jesus will come, and the final separation be made. The righteous, taken by angels bright and strong, will meet their Lord in the air, and in that train, the glory of which cannot be described, will ascend to the heavenly depot, the city of everlasting light. But the unrighteous are left, no further opportunity for them, but they are left, and forever left! What unutterable anguish will fill the souls of the finally incorrigible! O my soul, shall I be left then! Shall I come up to that awful day self-deceived, supposing I am ready when I am not? Shall I neglect to examine myself and put away every sin until it is too late? But a little time of preparation is left us. We want to be loosening our hold upon the transient things of earth, and getting firm hold from above.

H. A. ST. JOHN.

Denying Our Lord by Silent Approval

We deny our Lord whenever we lend the sanction of our countenance, our praise, or even our silence, to measures or opinions which may be popular or fashionable, but which we ourselves believe to be sinful in themselves, or tending to sin.

Two Will Cases.

The recent statement of two important will cases suggest some cautions to persons who have made or may yet make their wills. In these two cases, although both testators were intelligent, business men, fully alive to the importance of guarding against mistakes, yet their wills, drawn up by able lawyers and expressing their intentions beyond a doubt, have been so far set aside that a disposition of their property has been made that they never intended, and in neither case has the law been allowed to take its course in the settlement according to the terms of the will.

The caution these facts suggest, is this: that men if they make a will, should be so careful as to prevent compromises by which their intentions may be defeated. All men, in making their wills, rely upon the law to give efficacy to their declared wishes after their death. The law is made for this purpose. The government is pledged to respect a dead man's rights. But in many cases the law is evaded by the consent of heirs, and the wishes of the testator defeated.

In all cases of donations to charities, it is better to do as Mr. Peabody did, and Mr. Stewart is doing, give while you live. See it done. There is satisfaction in it. You are sure of it, too. If you put the money into your will, it may or may not find its way to the charity you wish to endow. But if you do make a will, be sure it is well made. Remember the old maxim, “Whoever is his own lawyer, has a fool for his client.” Get your will carefully and legally expressed, and perhaps your money will go where you want it to go.—N. Y. Observer.

Church Meeting Appointments and Missionary Society Notices

Appointments.

And as ye go, preach, saying, The kingdom of Heaven is at hand.

Next monthly meeting for the churches of Oswego Co., N. Y., will be held with the church at Roosevelt, April 13, 14. Bro. Kinne is expected to attend to assist the church in arranging to carry out the objects of the State Missionary and Tract Society. A general attendance is desired. F. Wheeler.

The next monthly meeting of the churches in Western New York will be held at Parma, April 13, 14. Teams will be at Adam’s Basin at 12 o’clock, and Brockport at 4 P. M., on Friday, the 13th. S. B. Craig.

Providence permitting, we will meet with the churches to assist in setting things in order, as follows: East Richford, Vt., March 23, 24. Irasburgh, “ 30, 31. Sutton, April 3. Wolcott, “ 6, 7. Johnson, “ 10. We hope to see a full attendance at each place. A. C. Boudeau, Lewis Bean.

Providence permitting, I will meet with the churches to form Tract and Missionary Societies, as follows: St. Charles, April 6, at 7 P. M. Chesaning, “ 7, “ “ Owasso, “ 8, “ “ Jay & Williams, at Jay, “ 14, 2 “ Edenville, “ 21, 10 A. M. Scattered brethren are all requested to be present at these meetings. Bro. Stoddard is expected to be with me at all these meetings. John McGregor, Director Tenth District (Mich.) T. & M. Society.

Quarterly meeting of the Fish Lake church will be held at the brick school-house, one mile east of my house, April 6, 7, to commence Sabbath eve. P. S. Thurston.

Monthly meeting for the church in Jackson, Mich., Sabbath, April 6, at Sr. Betsey Landon’s, nine miles north-west of the village of Parma. H. H. Bramhall, Clerk.

Monthly meeting for the churches of Little Prairie, Johnstown, and Oakland, at Little Prairie, April 6, 7. A good attendance is desired. Pliny Potter.

The next quarterly meeting for the Allegany church will be held at Niles Hill, Alma, N. Y., April 6 and 7. D. C. Phillips.

Quarterly meeting for the church of Hundred-mile Grove, Wis., will be held April 6, 7. Brethren from other churches are invited. Cannot some one of our preachers meet with us? N. M. Jordon.

Owe No Man Anything.

By I. Sanborn

“Owe no man anything,” says the apostle, “but to love one another.” Rom. 13: 8. This command must be as binding as any precept of the gospel.

As I look over the list of subscribers for the REVIEW in Wisconsin, I find about four hundred dollars due the Publishing Association, in sums varying from one dollar to nine; besides what is due on the Instructor and Health Reformer. Therefore, I hereby ask all the elders and deacons of churches, and all those who have been appointed leaders of meetings, to look after this matter.

I find that about two-thirds of this sum is due from those who have once been members with us, but, for some cause, have left the truth. You, who have the oversight of the work of the Lord, please call on all who are members, or have been, and see if they wish to continue to take the paper. If they do not, they can stop it as soon as they will pay what is due on it.

If the paster on their last paper is marked 39-1, they have paid to the first number of the present volume. But, if the figures are less than 39, they have not paid up to present volume. If, for instance, the figures are 36-1, that person is three volumes behind, and is owing three dollars, besides the fourteen papers on this present volume.

I see, by the list lying before me, that many of our brethren are behind, some two, others six, numbers on the present volume. We hope all will remember that if they get six months behind, it will be $2.50 a year instead of $2.00.

I hope all the brethren in Wisconsin will immediately attend to this matter and see that they do not owe for the paper they read. You expect the REVIEW to come to you every week whether you have paid for it or not. Please remember that the Association has to pay for the paper and ink and setting the type, even, while several thousand dollars are due from the readers of the REVIEW; and yet they are expected to send the paper to you as regularly as though you paid for it.

Now, do we not profess to love our neighbors as ourselves? And this, Jesus says, is to do unto our neighbor as we would have him do unto us. Are we doing this, when we are neglecting to send what we owe for the paper to the Office? Remember, Jesus says, “He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own.” Luke 16: 10-13. May the Lord help all to read this thoughtfully and act accordingly.

I. SANBORN.

News and Miscellany.

“Can ye not discern the signs of the times?”

Great Discussion at Rome.

We have had occasion, for many years, to chronicle no event at Rome (save the declaration of the infallibility of the pope) of such importance as the discussion of the question, “Whether St. Peter was ever at Rome,” so graphically described by our correspondent. It was not the question that is of such significance, but the fact that the discussion could take place, and that, too, by the invitation of the pope’s own doctors of theology, under the sanction of the pope. It is a new era in the history of the city of Rome, the center of the great apostasy. It is a new leaf turned over in the records of the papacy, and the reading of it cannot fail to have a great influence upon those who have been taught that to listen to the words of a Protestant orator is a mortal sin.

The effect of this discussion, as we learn from other sources than the letter of our correspondent, has been most beneficial to the cause of truth. The Roman daily paper, liberal in politics,—the Capitale,—has a report of the speeches, which occupy twenty-one columns and which will be read by thousands. It characterizes the discussion as “an event of immense importance.” It sums up the arguments by saying that the result of this trial of strength was most damaging to the priests, and that “the triumph of the evangelical ministers could not have been more splendid.” Signore Gavazzi, one of the disputants on the Protestant side, writes to a friend in Dublin from Rome:

“It is here considered the greatest event of the century, even more than the material entrance of our army by the breach of Porta Pia. It is the entrance after fourteen centuries of mental enslavement, of the freedom of thought, of examination, of choice. Moreover, it is an admission that the doctrines of Rome are subject to controversy, and can be refuted and denied. This circumstance alone contributed a complete revolution in the Roman system of blind obedience and compulsion. Moreover, still, it is an explicit confession of our rights, because till then to the present time they tried to treat us as apostates, heretics, almost like brigands, and yet they are now obliged to recognize us as true believers, and their equal compeers in the field of discussion. Under these circumstances, the fact of our controversy took the largest proportions, and its uppermost importance was well understood by all classes here especially for its incalculable consequences. We have to be glad of the result.”

“It is significant,” writes the London Daily News correspondent at Rome, “that the pope has ordered Cardinal Patrizi to address a letter to the College of Theologians, forbidding hereafter any of its members, or any other member of the Church of Rome, publicly to confute Protestant preachers. Evidently the debate on the presence of St. Peter in Rome has been considered at the Vatican as a failure, and those gentlemen have no desire to enter upon a fresh contest.”—N. Y. Observer.

Suffering From Rascality.

THE rascality of Conklin, the Secretary of the Market Savings Bank in New York, is felt with crushing weight by many of the unfortunate depositors in that institution. The Evening Post relates the following painful incidents as having occurred at the bank:

“One old woman, a laundress, evidently an honest and hardworking person, yesterday visited the bank, and asked when she would be able to get some money, as she was greatly in need of it. The Receiver, who is compelled to listen to many such inquiries, asked her the amount of her deposit. ‘Twelve hundred dollars,’ she replied. ‘My good woman,’ said Mr. Worth, astonished, ‘Where on earth did you get such a sum?’ ‘Ah,’ said she, bursting into tears, ‘I have been working for that for ten years, and to-day I am in want.’

“This was bad enough, but something worse was to follow. An elderly gentleman, well dressed, but pale and careworn, and scarcely able to restrain his emotion, addressed the Receiver, and saying with forced calmness: ‘I am a lawyer; my name is—, and I have $4000 in your bank.’ Mr. Worth briefly replied, expressing his regret at the condition of affairs, and a hope that the loss of the money would not seriously inconvenience one so well off as his visitor appeared to be. ‘It is all I have in the world,’ replied the other. ‘I have, besides, one sick daughter entirely dependent on me for the comforts and necessaries of life, which, up to the present time, I have been able to obtain for her. On Wednesday night I told her, as gently as I could, that I was ruined. Yesterday afternoon I took her to a lunatic asylum.’ Here the speaker broke down, and after a brief struggle to regain his composure, rushed from the bank, unwilling that his weakness should be observed by the idlers around him. Scenes nearly as painful may be seen almost hourly.”

Business Department.

Not slothful in Business. Rom. 12:11.

RECEIPTS

For Review and Herald.

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$1.00 EACH. Keyes H Goss 39-1, D T Shireman 40-6, W E Caviness 40-6, D P Minton 40-1, Henry Stover 40-11, H J Bonfield 36-14, M Hornaday 41-9, J A Dickey 38-20, N Collins 40-20, Mrs C Saxton 40-1, H J Scribner 39-13, Mary E Terry 39-1, J B Carpenter 40-15, G S Harpham 40-14, H M Backus 39-17, A D Zimmerman 41-15, Rebecca Warner 41-15.

$1.50 EACH. B H Fox 41-15, Lucinda Black 41-15, Wm M Smith 41-15, S R Maxson 41-15, Jonas Tawksley 41-15, Mrs Frank Robinson 41-15, Oliver C Thompson 41-15, J W Staton 41-15, Mr Hinshaw 41-15, Wm C Larimer 41-15, Nancy Miles 41-15.

$2.00 EACH. John M Brown 41-1, J G Whipple 41-1, E E Mitchell 41-18, S B McLaughlin 41-1, J T Stansbury 41-15, Mrs A Miller 41-14, Nathan Wheeler 41-15, B J Carpenter 41-6, Jonathan Garret 41-15, Abraham Cook 42-2, Robert Vickery 41-1, Emma J Bane 41-1, Cyrenius Smith 41-1, A A Dolley 41-1, Dora F Rowe 41-15, Wm Betner 41-15, Jane Shaw 41-12, Minos Miller 41-2, John S Johnson 41-1, A R Henry 41-11, Noah Hodges 41-20, H Allen 41-1, J A Hatch 41-14, Stephen Maxon 41-18, B G Robb 40-1, J S Miller 41-14, Mrs Isaac Spear 41-11, Theodore Butcher 41-6, Daniel Webster 41-1, David Hutchinson 41-11, Margaret Myers 41-15, C M Wade 41-15, Wm H Reed 41-15, C H Morrill 41-1, Sarah Bowers 41-14, T Francis 41-1, E C Decker 41-1, W Hall 39-17, L H Robinson 41-15, D S Crandall 43-1, A E Tallman 41-6, Mary Parsons 41-1.

MISCELLANEOUS. C H Niels $2.75 41-21, J T West 75c 40-15, Sarah Hardy 2.25 41-21, Charles Smith 2.50 40-14, John M Trumbo 50c, T B Ellis 2.66 41-15, C E Spears 2.50 41-4, John Durham 3.00 39-2, Burton Johnson 4.00 38-12, Julia Whipple 2.50 38-14, James Daniels 2.50 40-5, Laura Clark 2.75 42-9, H Cline 6.00 37-1, B P Chase 3.00 41-7, Z E Jameson 50c 39-15.

Books Sent by Mail.

C R Rice $2.00, N S West 2.75, J H Garret 40c, E Myers 60c, Miss Anna Ganfall 15c, Mrs E G Slifer 15c, Miss Jane Rone 15c, W E Hamilton 10c, J Nelson 2.00, L P Fowles 25c, P S Thurston 25c, Wm James 50c, B Rankin 25c, W W Stebbins 3.60, C E Dalbey 5.00, Betsey Landon 1.50, L A Bramhall 50c, C J Wheeler 50c, A E Moyne 15c, Lottie Bentle 15c, S M Ratliff 12c, Amy E Dart 86c, E Van Syoc 35c, C M Wade 50c, W H Summers 1.00, W Hall 10c, B S Shepard 1.13, Mrs Jane Addison 56c, M H Nichols 25c, L Filer 25c, H R Fritts 12c, S M Black 12c, N Chamberlain 35c, H Bernard 25c, Geo W Rogers 13c, W I Rathbun 1.00, Kate Bikler 20c, D A Robinson 60c, R Green 35c, H M Porter 25c, J Bungardner 25c, Chas Grimes 25c, J Penee 25c, E C Penn 1.10, P Guncle 25c, R C Davis 25c.

Books Sent by Freight.

H B Stratton, 65 Dorchester St., South Boston, Mass., $51.00.

Shares in S. D. A. P. Association.

R R Eastman $5.00, E C Buckland 10.00, J E Hool 10.00, Mary Bowen 10.00, S Sophia Post 2.00, G V Kilgore 10.00, Richard Godsmark 20.00, Chas A Russell 40.00.

Cash Received on Account.

C R Rice $1.00, D M Canright 10.77, R M Kilgore 1.30.

Michigan Conference Fund.

Church at Colon $9.00, Parkville 12.50, Vassar 33.00, Greenbush 15.00.

Shares in the Health Institute.

Chas A Russell $50.00.

Important Works.

By James White

SPIRITUALISM A SATANIC DELUSION is a small pamphlet by Eld. M. E. Cornell. This work is brief, pointed, and just the thing for this time. It is just what every Christian should read and scatter everywhere. Price, post-paid, 5 cents.

WHO CHANGED THE SABBATH? This work has been revised, enlarged from 16 to 32 pp., and much improved by Bro. Smith. Price, post-paid, 4 cents.

FUNDAMENTAL PRINCIPLES of the Seventh-day Adventists. Price, post-paid, 5 cents.

SUNDAY-SEVENTH-DAY, being a refutation of Mead, Jennings, Akers, and Fuller, by Eld. J. N. Andrews. This is an exceedingly valuable work, especially where the positions of the above-named opponents of the Lord’s Sabbath are reported to the people by those ministers who have read their writings. Price, post-paid, 10 cents.

Please see our revised list of publications on this page of the REVIEW.

JAMES WHITE, Pres. S. D. A. P. A.

Criticism on the Ten Commandments

J. McMILLAN: We do not remember that we have received the criticism on the ten commandments of which you speak.

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