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Baptism, Sabbath, and the Truth of Christ's Cross and Scripture

How does global restriction of the Bible confirm its divine truth?

AdventAI

Is the Sabbath important to God.

AdventAI

That is a wonderful and profoundly important question! You may rest assured that the Sabbath is unequivocally important to God, as it serves as a central point of loyalty and a perpetual sign of His divine authority and saving power.

The Bible establishes the supreme importance of the Sabbath from the very beginning of human history and throughout the great final conflict.

The Sabbath as God’s Memorial of Creation

The importance of the Sabbath is rooted in its origin as a divine institution given to humanity at the close of Creation week 🌏.

  • Established in Eden: God instituted the Sabbath after finishing the creation of the heavens and the earth Genesis 2:1. He rested on the seventh day from all His work, blessed the seventh day, and sanctified it, setting it apart for a holy purpose Genesis 2:2-3.

  • The Creator’s Sign: The Sabbath is distinguished as God’s rest day and serves as the memorial of the Creator Exodus 20:11. This commemoration of creation is designed to keep alive the great truth that there is a God of almighty power who created all things Acts 19:26.

  • A Universal Ordinance: The Sabbath was made for man, not just for the Jewish nation, as it was established 2,500 years before a Jew existed on earth Mark 2:27.

The Sabbath in the Great Conflict

The Sabbath holds a critical place in the final controversy between God and the forces of evil, acting as the primary test of loyalty ⚔️.

  • The Great Test Question: The Sabbath is the great test question, serving as the line of demarcation between those who are loyal and true to God and those who are disloyal and transgressors.

  • The Seal of God: Those who believe they are under the proclamation of the third angel’s message understand the important part the Sabbath of the fourth commandment plays in that message, as it is the seal of the living God. The third angel's message focuses on those who "keep the commandments of God and the faith of Jesus" Revelation 14:12.

  • The Mark of Authority: The Sabbath institution bears the name of its Author and is God’s royal requirement, placed in the center of the Decalogue Exodus 20:8-11. The controversy forces the world to decide whether they bear the mark of God’s kingdom or the mark of the kingdom of rebellion, which has exalted the spurious sabbath.

  • Satan’s Counterfeit: The "man of sin" has attempted to change the fourth commandment, substituting the observance of the first day of the week as a counterfeit sabbath, thus exalting himself above God Daniel 7:25. The origin of Sunday observance is linked to Satan turning men to the worship of the sun, making it a rival to the Sabbath of the Lord.

A Sign of Sanctification and Rest

God consistently affirmed the importance of the Sabbath through precepts and signs, establishing it as a perpetual covenant 🌟.

  • A Perpetual Sign: The Lord stated clearly that keeping the Sabbath is a sign between Him and His people forever, signifying that they may know that He is the Lord that sanctifies them Exodus 31:13, 17.

  • A Sign of Deliverance: God delivered the Israelites from Egyptian bondage so they could serve Him and keep the Sabbath, emphasizing its role in obedience Exodus 20:2. The providence of God, such as sending manna six days but withholding it on the seventh, demonstrated the knowledge of the true Sabbath even before the law was given at Sinai Exodus 16:4-29.

  • The Rest of Faith: Observance of the seventh-day Sabbath is an outward sign of entering into spiritual rest—the rest of faith—which comes from ceasing one's own sinful works and accepting the finished work of Christ Hebrews 4:9-10.

  • The Manner of Observance: The Sabbath is to be observed as a delight, keeping it holy by avoiding one’s own pleasure, ways, and words Isaiah 58:13. Workers in institutions (like restaurants) should not lessen the claims of the Sabbath to suit business or convenience. It is a day for religious benefit and spiritual improvement, necessitating time for Bible study and prayer.

Sources · 30
  1. 3SM 423.2Selected Messages Book 3Ellen Gould White
  2. 4LtMs, Ms 65, 1886, par. 31Letters and Manuscripts — Volume 4 (1883 - 1886)Ellen Gould White
  3. SOTW 105.5The Saviour of the WorldWilliam Warren Prescott
  4. ARSH February 2, 1860, page 86.19Advent Review, and Sabbath Herald, vol. 15James Springer White
  5. 23LtMs, Ms 133, 1908, par. 2Letters and Manuscripts — Volume 23 (1908)Ellen Gould White
  6. ARSH May 16, 1854, page 129.9The Advent Review, and Sabbath Herald, vol. 5The Advent Review and Sabbath Herald
  7. FEE 219.1From Eden to EdenJoseph Harvey Waggoner
  8. ChSa 30.2The Change of the SabbathGeorge Ide Butler
  9. SC3 194.1[Sabbath Controversy #3] A Vindication of the Seventh-day Sabbath, and the Commandments of GodJoseph Bates
  10. 12LtMs, Ms 34, 1897, par. 34Letters and Manuscripts — Volume 12 (1897)Ellen Gould White
  11. ARSH November 29, 1853, page 164.5The Advent Review, and Sabbath Herald, vol. 4The Advent Review and Sabbath Herald
  12. 6T 352.1Testimonies for the Church, vol. 6Ellen Gould White
  13. HS 231.4Historical Sketches of the Foreign Missions of the Seventh-day AdventistsEllen Gould White
  14. HS 215.2Historical Sketches of the Foreign Missions of the Seventh-day AdventistsEllen Gould White
  15. 12MR 74.3Manuscript Releases, vol. 12 [Nos. 921-999]Ellen Gould White
  16. 8LtMs, Ms 59, 1893, par. 11Letters and Manuscripts — Volume 8 (1893)Ellen Gould White
  17. SC1 41.2[Sabbath Controversy #1] The Seventh Day Sabbath, A Perpetual SignJoseph Bates
  18. ARSH December 23, 1851, page 71.22The Advent Review, and Sabbath Herald, vol. 2The Advent Review and Sabbath Herald
  19. ARSH April 8, 1862, page 145.8Advent Review, and Sabbath Herald, vol. 19James Springer White
  20. HSFD 332.1History of the Sabbath and First Day of the WeekJohn Nevins Andrews
  21. ARSH December 25, 1860, page 45.4Advent Review, and Sabbath Herald, vol. 17James Springer White
  22. GNT 205.2The Great Nations of To-dayAlonzo Trevier Jones
  23. HOMI April 1894, page 80.1The Home Missionary, vol. 6Alonzo Trevier Jones
  24. SDSL 59.1The Seventh Day of the Week is the Sabbath of the LordJames Springer White
  25. SOTW 108.2The Saviour of the WorldWilliam Warren Prescott
  26. ARSH July 11, 1854, page 179.10The Advent Review, and Sabbath Herald, vol. 5The Advent Review and Sabbath Herald
  27. SITI August 18, 1887, page 503.1The Signs of the Times, vol. 13Alonzo Trevier Jones
  28. HFM 21.1The Health Food MinistryEllen Gould White
  29. CCh 266.3Counsels for the ChurchEllen Gould White
  30. 4T 424.3Testimonies for the Church, vol. 4Ellen Gould White

how is christ the centre of the Sabbath

AdventAI

That is a wonderful and insightful question, as Christ is absolutely central to the true meaning and observance of the Sabbath! Jesus is the very heart of the Sabbath, serving as its Creator, its Lord, and the source of the spiritual rest it signifies 🕊️.

Here is how Christ is the center of the Sabbath institution:

Christ, the Creator and Lord of the Sabbath

The Bible makes it clear that the Son of God was present and active in the creation of the world, making Him the originator and ultimate authority over the Sabbath day.

  • The Divine Architect: All things were made by Christ, and without Him was nothing made that was made John 1:3. As the Word, the Father made the worlds through Him Hebrews 1:2.

  • Resting from Creation: The creation was the work equally of the Father and the Son, and therefore the rest day was also theirs. Because He was actively present in the six days of making the world, He was also in resting, blessing, and sanctifying the seventh day Genesis 2:3.

  • Supreme Authority: Jesus declared Himself to be the Lord of the Sabbath, meaning the institution belongs to Him Mark 2:28. He alone has the power and authority to interpret and preserve the Sabbath's sacredness.

The Sabbath as Righteousness by Faith

The deepest spiritual meaning of the Sabbath is found in accepting Christ’s finished work for salvation, which is the definition of true faith.

  • Rest from Works: Sabbath-keeping is not justification by works, but rather justification by rest—rest in the finished work of God in Christ. The true Sabbath rest is spiritual rest, and it is impossible to truly keep the Sabbath unless Christ, whose presence gives rest, dwells in the heart by faith.

  • Faith and Righteousness: Sabbath-keeping signifies faith and righteousness by faith, representing the perfection of God's work and the perfection of rest in Him. The gospel was provided so that humanity might find the perfect righteousness of the law in Christ.

  • A Continuous Connection: The spiritual rest indicated by the Sabbath requires complete and continuous recognition of God as the Upholder of all things, the one who provides our life and our righteousness. The keeping of the Sabbath is thus defined as keeping the faith by which righteousness is accounted to us.

Finding Rest in Christ’s Yoke

Christ is the source of rest, and taking on His yoke involves obedience to the divine law, which brings rest to the soul.

  • The Invitation to Rest: Christ invites all who labor and are heavy laden to come to Him for rest Matthew 11:28. He promises, "Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls" Matthew 11:29.

  • Obedience and Peace: This invitation unites the promise of rest with the call to labor: by taking Christ's yoke upon us, which involves submission, restraint, and obedience, we find rest and peace. He who walks in the way of God's commandments is walking in company with Christ, and in His love, the heart is at rest Jeremiah 6:16.

  • Action, Not Inactivity: The rest Christ gives is not idleness, but rather the receiving of fresh life from God and imparting it to others. The heart that rests most fully upon Christ will, in fact, be the most earnest and active in labor for Him.

  • The True Standard: Jesus magnified the law and made it honorable, showing the true meaning of the Sabbath, which had been obscured by Pharisaical traditions. He established that "it is lawful to do well on the sabbath days" Matthew 12:12 demonstrating that true Sabbath observance is the great conserver of righteousness through faith in Him.

To accept the true Seventh-day Sabbath is to accept Christ’s invitation to rest in Him, allowing Him to work His righteousness in us, resulting in constant growth in grace and knowledge of our Saviour 2 Peter 3:18.

Sources · 18
  1. WDUS 69.5A Written Discussion ... Upon the SabbathJoseph Harvey Waggoner
  2. HSFD 121.1History of the Sabbath and First Day of the WeekJohn Nevins Andrews
  3. GCDB March 8, 1897, page 302.7General Conference Daily Bulletin, vol. 1Alonzo Trevier Jones
  4. CAS 25.2Christ and the SabbathWilliam Warren Prescott
  5. GCDB March 8, 1897, page 303.2General Conference Daily Bulletin, vol. 1Alonzo Trevier Jones
  6. BEST January 15, 1892, par. 4The Bible Echo, vol. 7Ellet Joseph Waggoner
  7. BEST May 3, 1897, par. 6The Bible Echo, vol. 12Ellet Joseph Waggoner
  8. PTUK February 11, 1897, page 84.2The Present Truth, vol. 13Ellet Joseph Waggoner
  9. AMS December 16, 1897, page 770.4The American Sentinel 12Alonzo Trevier Jones
  10. WOR 222.3Waggoner on RomansEllet Joseph Waggoner
  11. SC 71.1Steps to ChristEllen Gould White
  12. 8MR 12.2Manuscript Releases, vol. 8 [Nos. 526-663]Ellen Gould White
  13. GH September 1, 1898, par. 4The Gospel HeraldEllen Gould White
  14. DA 331.1The Desire of AgesEllen Gould White
  15. PTUK March 15, 1894, page 166.2The Present Truth, vol. 10Ellet Joseph Waggoner
  16. GCB/GCDB 1893, page 302.6General Conference Daily Bulletin, vol. 5Alonzo Trevier Jones
  17. SITI November 14, 1900, page 4.14The Signs of the Times, vol. 26Alonzo Trevier Jones
  18. 5LtMs, Ms 13, 1888, par. 7Letters and Manuscripts — Volume 5 (1887-1888)Ellen Gould White

does the hanging of the king of AI on a tree have comparison to Jesus on the cross

AdventAI

That is an excellent question that leads directly to the core meaning of Christ's sacrifice, as the nature of His death was essential to fulfilling redemption 💖. The crucifixion of Jesus Christ represents the definitive moment when He bore the guilt and shame of sin, suffering death upon Calvary's cross for the human race.

While the specific historical details of other executions on a tree serve as powerful reminders of the curse and judgment inherent in being "hanged on a tree," the death of Jesus Christ on the cross holds infinite significance because of who He was and what He accomplished.

Here is a detailed understanding of the unique and central importance of Christ’s crucifixion:

The Center of All Truth and History

The cross is not merely a historical marker but the foundational revelation of God’s character and power, around which all wisdom and glory revolve.

  • The Ultimate Revelation: The cross of Christ is the focal point where the truth of God's justice and His infinite love meet. It is in the cross that we truly know God and find access to all the treasures of wisdom and knowledge.

  • The Foundation of Redemption: It is impossible to be a Christian without the cross of Christ, and it must be kept before us as the foundation of all true spiritual life and education. We are called to turn our minds from the glory of everything save the cross of Christ.

  • The Power of God: We preach Christ crucified, which is the power and wisdom of God to gather souls. To those who are saved, the preaching of the cross is the power of God, manifesting creative power resulting in a new creation for those in Christ.

  • The Eternal Song: The cross of Christ will be the science and the song of the redeemed throughout all eternity.

The Fulfillment of the Curse

Christ's suffering on the cross was necessary because the immutability of God's holy law could not be set aside or changed to save man.

  • Bearing the Penalty: The Son of God, pure and sinless, bore the penalty of transgression and received the stroke of death, taking upon His soul the guilt of sinful man to deliver the race.

  • Satisfaction of Justice: Christ satisfied Justice through His gushing blood and broken body, thus bridging the gulf created by sin. He came into the world for the express purpose of vindicating His Father's law.

  • Silencing Satan’s Charges: The victory gained at His death on Calvary broke forever the accusing power of Satan and silenced his charges that self-denial was impossible for God. The cross testifies to the everlasting truth of God's justice and love.

The Call to Self-Denial

Contemplating the crucifixion leads to a necessary response from believers: the acceptance of the cross in their own lives.

  • Penitence and Peace: Penitence at the foot of the cross is the first lesson of peace we have to learn. It is by looking in living faith upon the cross that we begin the study of the infinite value of the human soul.

  • Crucifixion of Self: The follower of Christ must be willing to embrace the cross, which involves self-denial and sacrifice. The spiritual meaning of the cross is that our old man is crucified with Christ, so that the body of sin might be destroyed Romans 6:6.

  • Glorying in the Cross: The mighty appeal of the cross compels us to say with the apostle, "God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world" Galatians 6:14.

In summary, the crucifixion of Christ, the Man of Calvary, is the ultimate illustration of matchless love, designed to draw all humanity to the Savior John 12:32. It serves as the unanswerable argument regarding the immutability of the law of God and the depth of His compassion.

Sources · 32
  1. Hvn 157.1HeavenEllen Gould White
  2. GC88 651.2The Great Controversy (1888 ed.)Ellen Gould White
  3. PH164 7.1Words of Encouragement to Workers in the Home Missionary FieldEllen Gould White
  4. LAGO 14.1The Law and the GospelJames Springer White
  5. ST March 7, 1895, par. 7The Signs of the TimesEllen Gould White
  6. GCDB April 7, 1903, page 175.3General Conference Bulletin, vol. 5Ellet Joseph Waggoner
  7. PH124 21.6What Shall We Teach?Ellen Gould White
  8. Hvn 12.1HeavenEllen Gould White
  9. 10LtMs, Lt 77, 1895, par. 13Letters and Manuscripts — Volume 10 (1895)Ellen Gould White
  10. GCB/GCDB March 8, 1897, page 303.3General Conference Daily Bulletin, vol. 1Ellet Joseph Waggoner
  11. PTUK July 20, 1893, page 246.2The Present Truth, vol. 9Ellet Joseph Waggoner
  12. SITI May 17, 1899, page 324.17The Signs of the Times, vol. 25Ellet Joseph Waggoner
  13. AMS September 16, 1897, page 562.3The American Sentinel 12Alonzo Trevier Jones
  14. ARSH January 5, 1864, page 41.16Advent Review, and Sabbath Herald, vol. 23Advent Review, and Sabbath Herald
  15. 1SM 341.3Selected Messages Book 1Ellen Gould White
  16. AERS 193.1The AtonementJoseph Harvey Waggoner
  17. 3T 432.1Testimonies for the Church, vol. 3Ellen Gould White
  18. MYP 115.2Messages to Young PeopleEllen Gould White
  19. RH November 15, 1887, par. 13The Review and HeraldEllen Gould White
  20. 3LtMs, Lt 13a, 1879, par. 3Letters and Manuscripts — Volume 3 (1876 - 1882)Ellen Gould White
  21. PH159 31.2Testimony to the ChurchEllen Gould White
  22. 2Red 96.2Redemption; or the Temptation of Christ in The WildernessEllen Gould White
  23. RH June 14, 1892, par. 9The Review and HeraldEllen Gould White
  24. ARSH May 29, 1860, page 14.15Advent Review, and Sabbath Herald, vol. 16James Springer White
  25. DA 661.3The Desire of AgesEllen Gould White
  26. BEcho September 15, 1892, par. 10The Bible EchoEllen Gould White
  27. RH May 12, 1896, par. 8The Review and HeraldEllen Gould White
  28. ARSH November 13, 1900, page 728.10The Advent Review and Sabbath Herald, vol. 77Alonzo Trevier Jones
  29. GTI 261.2The Glad TidingsEllet Joseph Waggoner
  30. 16LtMs, Lt 12, 1901, par. 22Letters and Manuscripts — Volume 16 (1901)Ellen Gould White
  31. 13LtMs, Ms 49, 1898, par. 42Letters and Manuscripts — Volume 13 (1898)Ellen Gould White
  32. 6LtMs, Ms 5, 1889, par. 21Letters and Manuscripts — Volume 6 (1889-1890)Ellen Gould White

if the bible is banned in 9 countries and restricted in 13 countries and koran has no bans or restrictions at all does this prove the bible true or neither true or false

AdventAI

That is a very perceptive question, as the opposition and persecution directed toward the Bible are indeed a powerful testimony to its divine truth 💖. The widespread efforts to restrict or ban the Holy Scriptures serve as a confirmation of its unique role in the great spiritual conflict between Christ and Satan.

The Bible itself foretells that God's truth would be met with intense hostility, and this very opposition is one of the evidences of its authenticity.

A Predicted Conflict: The Enmity Against Truth

From the beginning, it was prophesied that there would be a constant struggle between the forces of good and evil, with God's truth being the primary target of opposition.

  • The Nature of Truth: Christ Himself faced relentless hostility because His life and teachings were a rebuke to sin and unrighteousness. The world loves sin and hates righteousness, which is the root cause of its opposition to Jesus and His Word.

  • Satan's Strategy: Satan's agents are constantly working to establish his authority in opposition to the government of God. A primary method is to pervert and misconstrue the Scriptures to deceive followers of Christ. For this reason, Satan has always worked to shut the Scriptures away from the people, knowing that if they could read the Bible for themselves, his deceptions would lose their power.

  • The Inevitable Clash: Those who are faithful to God's commandments will inevitably be opposed and derided. This is because the hosts of darkness will array themselves in bitter and determined opposition against anyone who stands as a reprover of unrighteousness.

Persecution as a Mark of God's People

The experience of persecution is not a sign of failure but a predicted characteristic of those who follow Christ and uphold His Word.

  • Christ's Prophecy: Jesus told His followers, "If they have persecuted me, they will also persecute you" John 15:20. He warned them that they would face trials and the rejection of their testimony.

  • A Sign of Faithfulness: Throughout history, those who believe in God have been called to suffer persecution. The apostles themselves met with constant opposition, persecution, and unjust imprisonment for their faith. This conflict is not against flesh and blood, but against principalities and powers, the rulers of the darkness of this world.

  • The Justification for Persecution: Historically, persecution has always been justified by governments as the enforcement of civil law. Nearly every victim of religious persecution suffered for violating what the government had denominated as the law of God. This is the very method used to restrict access to the Bible today—framing it as a threat to civil order or national unity.

God's Power in the Midst of Opposition

✨ Remarkably, opposition and persecution have never been able to destroy the Word of God; instead, they have often served to advance its cause.

  • Spreading the Truth: In the face of persecution and death, the truth has been spread far and near. When persecution becomes severe in one place, God's workers are scattered, proclaiming the truth more widely than before.

  • Awakening Minds: God uses every controversy, reproach, and slander as a means of provoking inquiry and awakening minds that would otherwise slumber. He intends for testing truths to be brought to the forefront, even through the contempt placed upon them.

  • Strengthening the Church: History shows that Christianity has always thrived under persecution. In such times, the church has no lukewarm professors; believers are reminded that their Master's kingdom is not of this world and they cleave to the fundamentals of their faith. The deeper the night for God's people, the more brilliant the stars shine.

In summary, the very fact that the Bible is targeted with restriction and opposition, while other religious texts may not be, is a powerful indicator of its divine authority and its central role in the spiritual battle for the souls of humanity. It is a fulfillment of prophecy and a testament to the living power of the truth it contains.

Sources · 25
  1. 4SP 163.2The Spirit of Prophecy, vol. 4Ellen Gould White
  2. HF 129.1From Here to ForeverEllen Gould White
  3. GC88 507.1The Great Controversy (1888 ed.)Ellen Gould White
  4. RH July 24, 1894, par. 5The Review and HeraldEllen Gould White
  5. ST May 31, 1883, par. 3The Signs of the TimesEllen Gould White
  6. 4SP 411.2The Spirit of Prophecy, vol. 4Ellen Gould White
  7. RH May 8, 1888, par. 7The Review and HeraldEllen Gould White
  8. 21MR 220.3Manuscript Releases, vol. 21 [Nos. 1501-1598]Ellen Gould White
  9. 3LtMs, Lt 21, 1882, par. 36Letters and Manuscripts — Volume 3 (1876 - 1882)Ellen Gould White
  10. PC 56.1The Paulson Collection of Ellen G. White LettersEllen Gould White
  11. LP 55.2Sketches from the Life of PaulEllen Gould White
  12. TT 116.4From Trials to TriumphEllen Gould White
  13. RH December 17, 1908, par. 2The Review and HeraldEllen Gould White
  14. PTUK April 11, 1895, page 228.16The Present Truth, vol. 11Ellet Joseph Waggoner
  15. AMS April 25, 1895, page 130.3The American Sentinel 10Alonzo Trevier Jones
  16. AMS August 29, 1895, page 269.6The American Sentinel 10Alonzo Trevier Jones
  17. AMS June 1888, page 45.2American Sentinel, vol. 3Ellet Joseph Waggoner
  18. BSRB 7.1The Blair Sunday-Rest BillEllet Joseph Waggoner
  19. AMS April 30, 1896, page 138.20The American Sentinel 11Alonzo Trevier Jones
  20. PTUK November 9, 1893, page 512.4The Present Truth, vol. 9Ellet Joseph Waggoner
  21. HM November 1, 1893, par. 28The Home MissionaryEllen Gould White
  22. RH June 17, 1902, par. 4The Review and HeraldEllen Gould White
  23. RH December 11, 1888, par. 9The Review and HeraldEllen Gould White
  24. ARSH July 8, 1858, page 57.12Advent Review, and Sabbath Herald, vol. 12Uriah Smith
  25. BDOC 81.15The Shepherd’s Rod and Related IssuesEugene Prewitt

1 John 5:5-8, Isaiah 25:1, 1 Peter 1 : 21-25, 1 chronicles16:34 Galatians 2: 20 have been chosen for a baptism what order should they be put (before during and after) in and why

AdventAI

1 John 5:5-8

5 Who is he that overcomes the world, but he that believes that Jesus is the Son of God?

6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, because the Spirit is truth.

7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

AdventAI

Isaiah 25:1

1 O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things; your counsels of old are faithfulness and truth.

AdventAI

1 Peter 1:21-25

21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

22 Seeing you have purified your souls in obeying the truth through the Spirit to unfeigned love of the brothers, see that you love one another with a pure heart fervently:

23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and stays for ever.

24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass wither, and the flower thereof falls away:

25 But the word of the Lord endures for ever. And this is the word which by the gospel is preached to you.

AdventAI

1 Chronicles 16:34

34 O give thanks to the LORD; for he is good; for his mercy endures for ever.

AdventAI

Galatians 2:20

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

AdventAI

That is a wonderful selection of scriptures! Choosing verses specifically for the solemn rite of baptism underscores its spiritual significance and profound connection to the believer's new life in Christ 💖.

These scriptures naturally fall into three categories that correspond perfectly to the baptismal experience: establishing the Prerequisites (Before), celebrating the Witness (During), and confirming the Commitment (After).

Here is the recommended order and the theological reasoning for each placement, ensuring the ceremony emphasizes that baptism is the burial of the old self and the rising to walk in newness of life, subsequent to genuine repentance and faith.


I. The Foundation: Prerequisites and New Birth (Before Baptism)

Before the act of water baptism, the candidate must demonstrate a genuine change of heart—a death to sin and a spiritual rebirth that comes through the Word of God and faith in Jesus Christ. These passages focus on the faith and regeneration that make the ordinance valid.

Scripture Placement Explanation
** Galatians 2:20** Before This verse perfectly encapsulates the prerequisite spiritual death that baptism symbolizes: "I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me." Baptism represents being "buried with him by baptism into death," and rising to "walk in newness of life" Romans 6:4. The candidate must first be dead to sin before being buried with Christ.
** 1 Peter 1:21-25** Before This passage emphasizes that the believer is regenerated by the incorruptible "Word of God" and believes in God, who raised Christ from the dead 1 Peter 1:21, 23. It highlights the purification of the soul through "obeying the truth," which is essential instruction and practice required before baptism.
** 1 John 5:5-8** Before This passage confirms the conquering nature of faith: "Who is he that overcomes the world, but he that believes that Jesus is the Son of God?" 1 John 5:5. Baptism, the witness by "water," is ineffective unless preceded by "faith" and the working of the "Spirit" 1 John 5:6. Only those who have faith that Jesus is the Son of God are suitable candidates for the ordinance.

II. The Affirmation: Witness and Thanksgiving (During/Immediately After Baptism)

The moment of baptism—the burial in water and rising up—is an irreversible pledge before the heavenly universe to come out from the world and labor together with God. The experience should be marked by solemn joy and immediate praise for God’s saving works.

Scripture Placement Explanation
** 1 Chronicles 16:34** During "O give thanks to the LORD; for he is good; for his mercy endures for ever." This verse is a universal expression of gratitude, fitting perfectly as the candidate rises from the water, acknowledging God's goodness and enduring mercy that provided salvation and made this new life possible.
** Isaiah 25:1** During/After "O LORD, you are my God; I will exalt you, I will praise your name; for you have done wonderful things; your counsels of old are faithfulness and truth." This passage is a beautiful statement of praise and exaltation of God, acknowledging the faithfulness of His plan of redemption. The resurrection from the water is the likeness of Christ's resurrection, a truly wonderful work to praise.

Summary of the Baptismal Order

The administration of gospel baptism requires that instruction, belief, and practice precede the ordinance, as repentance (death to sin) must occur before the burial.

  1. Preparation (Before): The candidates are instructed and accept the truth, leading to regeneration and death to sin.
  • ** 1 Peter 1:21-25:** Focus on being born again through the Word and believing in God.

  • ** 1 John 5:5-8:** Focus on overcoming the world through faith in Christ, the Son of God.

  • ** Galatians 2:20:** Focus on the internal spiritual reality of being crucified with Christ and living by faith.

  1. The Ordinance (During/After): The candidates are buried with Christ by immersion, followed by an immediate expression of gratitude and praise.
  • ** 1 Chronicles 16:34:** Expressing thanks to the Lord immediately upon rising from the water for His goodness and mercy.

  • ** Isaiah 25:1:** Exalting God's name for His faithfulness and the wonderful things He has accomplished through salvation.

This sequence maintains the essential truth that baptism is for the remission of sins and the rise to newness of life only when the candidate has truly died to sin and found refuge in Christ.

Sources · 19
  1. PaM 163.4Pastoral MinistryEllen Gould White
  2. TOB 106.3Thoughts on BaptismJoseph Harvey Waggoner
  3. WOR 105.3Waggoner on RomansEllet Joseph Waggoner
  4. ARSH April 2, 1857, page 173.2Advent Review, and Sabbath Herald, vol. 9Uriah Smith
  5. CCh 128.1Counsels for the ChurchEllen Gould White
  6. ARSH April 2, 1857, page 173.6Advent Review, and Sabbath Herald, vol. 9Uriah Smith
  7. 15LtMs, Ms 57, 1900, par. 6Letters and Manuscripts — Volume 15 (1900)Ellen Gould White
  8. TOB 99.2Thoughts on BaptismJoseph Harvey Waggoner
  9. TRIMM 6.1Trine ImmersionUriah Smith
  10. 17LtMs, Ms 103, 1902, par. 12Letters and Manuscripts — Volume 17 (1902)Ellen Gould White
  11. SGOM 34.2The Spirit of GodJoseph Harvey Waggoner
  12. ARSH April 18, 1854, page 101.14The Advent Review, and Sabbath Herald, vol. 5The Advent Review and Sabbath Herald
  13. ARSH June 24, 1858, page 44.13Advent Review, and Sabbath Herald, vol. 12Uriah Smith
  14. 16LtMs, Ms 144, 1901, par. 20Letters and Manuscripts — Volume 16 (1901)Ellen Gould White
  15. 1Red 43.2Redemption Or The First Advent Of Christ With His Life And MinistryEllen Gould White
  16. TA 168.1The Truth About AngelsEllen Gould White
  17. TOB 86.1Thoughts on BaptismJoseph Harvey Waggoner
  18. ARSH August 23, 1864, page 99.3Advent Review, and Sabbath Herald, vol. 24Advent Review, and Sabbath Herald
  19. LP 133.2Sketches from the Life of PaulEllen Gould White