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Komunikashon Íntimo ku Dios: Lessionan di Moises

Den ki sentido nos mester konosé Dios?

AdventAI

Splika mi e versikulo aki

AdventAI

Saluton! 👋 Mi estas ĉi tie por helpi!

Por ke mi povu klarigi la versikulon al vi, bonvolu diri al mi, kiun versikulon vi volas, ke mi klarigu. Kiun versetaron vi havas en menso? 😊

11. Asina SEÑOR tabata papia kara kara ku Moisés, meskos ku un hende ta papia ku su amigu. E ora ei Moisés tabata bolbe na e kampamentu, ma su sirbidó Josué, yu hòmber di Nun, un hòmber hoben, sí no tabata kier a kita for di e tènt.

AdventAI

E versíkulo ta deskribí e manera íntimo ku Dios tabata komuniká ku Moisés, papiando kuné "kara kara, meskos ku un hende ta papia ku su amigu," i tambe ta revelá ku Josué, yu di Nun, tabata un sirbidó fiel ku a keda den e tabernakel Exodus 33:11.

Algun punto importante tokante e komunikashon aki:

  • Dios a papia ku Moisés "boka pa boka, asta aparente, i no den spèchnan skur; i Moisés lo mira e semehansa di Señor."

  • Esta un les balioso ta wòrdu duná den e eksperensia aki, ku ta revelá un tesoro di lus i konosementu na kada alma ku ta balorá e fabor di Dios.

  • Moisés tabata mas grandi ku kualke otro ku a biba promé kuné i tabata altamente onrá pa Dios, ku e privilegio di papia ku Señor kara kara.

  • Despues di e komunikashon, Moisés su kara tabata bria, asina ku e mes no a sa. E israëlnan tabata tin miedu pa aserká, p’esei e mester a pone un vèil riba su kara ora e tabata papia ku nan.

  • Josué, un hòmber yòn, tabata keda den e tabernakel, loke ta indiká su dedikashon i su posishon komo sirbidó di Moisés.

Sources · 22
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  4. 13LtMs, Ms 52, 1898, par. 47Letters and Manuscripts — Volume 13 (1898)Ellen Gould White
  5. 16LtMs, Ms 125, 1901, par. 47Letters and Manuscripts — Volume 16 (1901)Ellen Gould White
  6. 21LtMs, Ms 13, 1906, par. 35Letters and Manuscripts — Volume 21 (1906)Ellen Gould White
  7. PTUK June 20, 1895, page 389.14The Present Truth, vol. 11Ellet Joseph Waggoner
  8. PTUK December 29, 1892, page 401.2The Present Truth, vol. 8Ellet Joseph Waggoner
  9. SITI October 6, 1887, page 614.8The Signs of the Times, vol. 13Ellet Joseph Waggoner
  10. EW 162.3Early WritingsEllen Gould White
  11. SH 58.4Story of HopeEllen Gould White
  12. 3SG 294.1Spiritual Gifts, vol. 3Ellen Gould White
  13. VSS 410.3The Voice in Speech and SongEllen Gould White
  14. BP1 18.1[Bates’ Pamphlet #1] The Opening HeavensJoseph Bates
  15. GOSC 128.1The Gospel in CreationEllet Joseph Waggoner
  16. DSQ69 90.5Discussion on the Sabbath QuestionJoseph Harvey Waggoner
  17. PTUK April 6, 1893, page 98.9The Present Truth, vol. 9Ellet Joseph Waggoner
  18. AWLF 7.5A Word to the “Little Flock”James Springer White
  19. PTUK December 17, 1896, page 805.4The Present Truth, vol. 12Ellet Joseph Waggoner
  20. 11LtMs, Ms 12b, 1896, par. 30Letters and Manuscripts — Volume 11 (1896)Ellen Gould White
  21. LLM 347.6Loma Linda MessagesEllen Gould White
  22. KJV — Exodus 33:11King James VersionKing James Ist

Moisés a mira Dios?

AdventAI

Sí, Moisés tuvo una experiencia en la que vio a Dios, aunque no en Su plena gloria frontal para preservar su vida. En el monte, Moisés le suplicó a Dios: "Te ruego que me muestres tu gloria" Exodus 33:18. La respuesta de Dios fue que ningún hombre podía ver Su rostro y vivir, pero Dios lo pondría en una hendidura de la roca, lo cubriría con Su mano mientras pasaba, y luego quitaría Su mano para que Moisés pudiera ver Sus "partes traseras", pero no Su rostro Exodus 33:20-23. Esta experiencia se describe como ver a Dios cara a cara, como un hombre habla con su amigo Exodus 33:11 pero esto fue una expresión de familiaridad con la que Dios se reveló a Moisés, no una visión literal de Su rostro completo.

Aquí algunos puntos importantes sobre la visión de Moisés:

  • Visión Parcial para Preservar la Vida: Dios le dijo a Moisés claramente que no podía ver Su rostro y vivir, por lo que le permitió ver Su "espalda" mientras estaba protegido en la hendidura de una roca Exodus 33:20-23.

  • Intimidad con Dios: A pesar de no ver el rostro completo de Dios, la relación de Moisés con Él se caracterizó por una comunicación directa y personal, donde Dios le habló "cara a cara, como un hombre habla con su amigo" Exodus 33:11. Este nivel de familiaridad y comunicación no se concedió a ningún otro profeta en Israel Deuteronomy 34:10.

  • Glorificación del Rostro de Moisés: Después de esta comunión con Dios, el rostro de Moisés resplandeció con tal gloria que los israelitas no podían mirarlo directamente, y Moisés tuvo que cubrir su rostro con un velo. Esta gloria era un reflejo de la presencia de Dios.

  • Un Tipo de Experiencia Futura: La experiencia de Moisés de ver a Dios se menciona en contraste con la promesa de que en el cielo, los siervos de Dios verán Su rostro sin velo ni oscurecimiento, y Su nombre estará en sus frentes Revelation 22:4.

Sources · 49
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  2. 2SAT 147.5Sermons and Talks, vol. 2Ellen Gould White
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  4. MOI 9.2Mortal or Immortal? Which?Uriah Smith
  5. PH048 11.1Living by PrincipleEllen Gould White
  6. T24 28.1Testimony for the Church — No. 24Ellen Gould White
  7. ARSH July 8, 1852, page 35.7The Advent Review, and Sabbath Herald, vol. 3The Advent Review and Sabbath Herald
  8. GCB May 18, 1913, page 18.5General Conference Bulletin, vol. 7General Conference of SDA
  9. CCh 76.3Counsels for the ChurchEllen Gould White
  10. Hvn 141.1HeavenEllen Gould White
  11. PC 89.2The Paulson Collection of Ellen G. White LettersEllen Gould White
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  13. 2SM 396.1Selected Messages Book 2Ellen Gould White
  14. GC 542.2The Great ControversyEllen Gould White
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  16. TA 285.2The Truth About AngelsEllen Gould White
  17. 2SAT 146.4Sermons and Talks, vol. 2Ellen Gould White
  18. SW February 23, 1904, par. 15The Southern WatchmanEllen Gould White
  19. LSMS 40.3Life Sketches ManuscriptEllen Gould White
  20. CHPA 98.2Christian PatriotismAlonzo Trevier Jones
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  22. ARSH January 11, 1898, page 29.5The Advent Review and Sabbath Herald, vol. 75Alonzo Trevier Jones
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  26. EVCO 531.4The Everlasting CovenantEllet Joseph Waggoner
  27. VICH 23.2Victory in ChristWilliam Warren Prescott
  28. MEDM February 1904, page 62.7The Medical Missionary, vol. 13Ellet Joseph Waggoner
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  36. ARSH January 7, 1858, page 67.18Advent Review, and Sabbath Herald, vol. 11Uriah Smith
  37. 3TT 266.1Testimony Treasures, vol. 3Ellen Gould White
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Den ki sentido, anto, é lo mester konosE (Eks. 33:13)? Den ki sentido abo tambe lo mester konosE?

AdventAI

Exodus 33:13

13 Now therefore, I pray you, if I have found grace in your sight, show me now your way, that I may know you, that I may find grace in your sight: and consider that this nation is your people.

AdventAI

Den Éxodo 33:13, ora Moisés a roga, "Papiá mi bo kaminda, pa mi por konosébo, pa mi por haña grasia den bo bista," e tabata buska un konosementu mas profundo i eksperiensial di e karakter i boluntad di Dios, no un rekonosementu formal so. Esaki tabata pa e por a dirigí e nashon di Israel segun Dios su plan.. Nos tambe mester buska un konosementu personal i eksperiensial di Dios, lokual ta bida eterno, dor di orashon sekreto i estudio di Su Palabra, pa nos por biba den harmonia ku Su boluntad i pa keda uní kuné..

Mira algun aspekto importante di e konosementu aki:

  • Konosementu Eksperiensial di Dios: Moisés su petishon tabata pa un konosementu práktiko di Dios su kamindanan, ku lo permitié haña grasia den Su bista i dirigí Israel komo Su pueblo. E konosementu aki ta muchu mas ku un mero rekonosementu intelektual di Su eksistensia; e ta un konosementu íntimo i personal ku ta trese pas..

  • Importansia di Orashon Sekreto: Orashon sekreto ta esensial pa profundisá nos relashon ku Dios. Den soledat, nos alma ta wòrdu eksposí na Dios su bista, i kada motivashon ta wòrdu skrutinisá. Esaki ta permití nos papia ku Dios sin vergwensa, i for di e komunion aki nos ta risibí forsa i direkshon divino..

  • Bida Eterna ta Konosé Dios: Hesus a deklará: "I esaki ta bida eterno, pa nan konosébo, Abo e úniko Dios berdadero, i Hesukristu, kende Bo a manda." John 17:3. Esaki ta nifiká ku un relashon profundo i personal ku Dios i Kristu ta e fundeshi di salbashon..

  • Obedensia i Karakter: Konosé Dios tambe ta enserá obedensia na Su Palabra i mandamentunan. Hesukristu tabata sin pekado i a biba un bida di obedensia perfekto, sirviendo komo nos ehèmpel. Nos ta yamá pa resistí pekado te na e ekstremo, meskos ku Kristu, i pa mustra Su karakter den tur loke nos ta hasi..

  • Medio pa Konosé Dios: Dios ta revelá Su mes na nos dor di Su Palabra, Su kreashon, i dor di Su Spiritu Santu. Pa konosé Dios, nos mester studia e Skritura ku orashon, tuma lesnan for di naturalesa, i permití e Spiritu Santu guia nos pensamentunan i nos bida..

  • Resultado di Konosé Dios: Un konosementu kresiente di Dios ta resultá den un mihó balorashon di nos mes, rekonosiendo nos debilidat i ignoransia. Esaki ta inspirá nos pa deseá ardientemente pa vense kada defekto di karakter i pa biba un bida di santidat.. Tambe ta trese pas i gozo, konsuelo, i e kapasidat pa hasi un obra efektivo pa Kristu..

Nos mester, pues, sigui konosé Señor, pa Su salida ta prepará manera mainta, kreciendo den e grasia i pas ku ta multipliká pa medio di e konosementu di Dios i di Hesus nos Señor..

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  138. 12LtMs, Lt 88, 1897, par. 5Letters and Manuscripts — Volume 12 (1897)Ellen Gould White
  139. ST June 21, 1905, par. 2The Signs of the TimesEllen Gould White
  140. RH January 21, 1873, par. 13The Review and HeraldEllen Gould White
  141. RH May 26, 1904, Art. A, par. 23The Review and HeraldEllen Gould White
  142. RH December 1, 1904, par. 1The Review and HeraldEllen Gould White
  143. GCB May 27, 1913, page 155.2General Conference Bulletin, vol. 7General Conference of SDA
  144. ARSH May 17, 1864, page 199.5Advent Review, and Sabbath Herald, vol. 23Advent Review, and Sabbath Herald
  145. TT 26.5From Trials to TriumphEllen Gould White
  146. 6LtMs, Lt 54, 1889, par. 2Letters and Manuscripts — Volume 6 (1889-1890)Ellen Gould White
  147. 6LtMs, Lt 33, 1890, par. 18Letters and Manuscripts — Volume 6 (1889-1890)Ellen Gould White
  148. 12LtMs, Ms 35, 1897, par. 23Letters and Manuscripts — Volume 12 (1897)Ellen Gould White
  149. 13LtMs, Ms 121, 1898, par. 14Letters and Manuscripts — Volume 13 (1898)Ellen Gould White
  150. 14LtMs, Ms 25, 1899, par. 18Letters and Manuscripts — Volume 14 (1899)Ellen Gould White
  151. 14LtMs, Ms 147, 1899, par. 14Letters and Manuscripts — Volume 14 (1899)Ellen Gould White
  152. 18LtMs, Ms 61, 1903, par. 7Letters and Manuscripts — Volume 18 (1903)Ellen Gould White
  153. 18LtMs, Ms 83, 1903, par. 37Letters and Manuscripts — Volume 18 (1903)Ellen Gould White
  154. 19LtMs, Ms 151, 1904, par. 12Letters and Manuscripts — Volume 19 (1904)Ellen Gould White
  155. 19LtMs, Ms 154, 1904, par. 2Letters and Manuscripts — Volume 19 (1904)Ellen Gould White
  156. 25LtMs, Ms 2, 1914, par. 10Letters and Manuscripts — Volume 25 (1910 - 1915)Ellen Gould White
  157. RH May 13, 1902, Art. A, par. 3The Review and HeraldEllen Gould White
  158. RH April 8, 1909, par. 9The Review and HeraldEllen Gould White
  159. 16LtMs, Ms 50, 1901, par. 22Letters and Manuscripts — Volume 16 (1901)Ellen Gould White
  160. 2SAT 339.4Sermons and Talks, vol. 2Ellen Gould White
  161. 24LtMs, Ms 120, 1909, par. 5Letters and Manuscripts — Volume 24 (1909)Ellen Gould White