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Biblical Monotheism and the Literal Sonship of Christ
How can the Son have life in Himself if the Father is the only Source?
Is the teaching that the only begotten Son of God is the literal born Son of God prior to all creation in harmony with biblical monotheism in the ultimate sense, in that God the Father is the Source of all being, who alone hath immortality, and that this one God gave to His Son to have life in Himself as stated in John 5:26?
AdventAI
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
AdventAI
Yes, the teaching that Jesus Christ is the literal only begotten Son of God, brought forth from the Father before all creation, is the ultimate expression of biblical monotheism and provides the only true foundation for understanding how the Son possesses the same nature and life as the Father. This truth reveals that God the Father is the absolute Source of all existence, the "one God" from whom are all things, and that He has shared His own essential life with His Son by right of inheritance 1 Corinthians 8:6.
The Father as the Source of Absolute Monotheism
Biblical monotheism is established on the fact that there is "one God, the Father," who alone is supremely and absolutely good, and who alone possesses immortality in an underived, absolute sense 1 Timothy 6:16. He is the "King eternal, immortal, invisible," the Source from whom every other being in the universe, including the Son, derives existence. This does not detract from the dignity of Christ; rather, it honors the Father as the "only wise God" and identifies the Son as the one through whom the Father’s life and power are manifested to the creation Hebrews 1:2.
Understanding John 5:26: Life Given to the Son
The declaration in John 5:26 that "as the Father hath life in himself; so hath he given to the Son to have life in himself" is the definitive explanation of Christ's divinity John 5:26.
A Bestowed Equality: This text would be unnecessary if the Son possessed life in the same underived sense as the Father from all eternity; instead, it shows that the Father willed the Son to possess His own infinite power and self-existent life.
Original, Unborrowed, Underived: While the Son's life is derived from the Father, it is "original, unborrowed, and underived" in relation to the created universe. To humanity, Christ is the "fountain of life," but to the Son, the Father is the Source of that fountain.
The Power to Impart Life: Because the Father gave the Son to have "life in himself," Christ possesses the exclusive power to confer immortality and to raise the dead by His own voice John 5:21, 25-26.
The Mystery of Divine Sonship
To be the "only begotten Son" means that Christ is of the very "substance of the Father" and a partaker of the divine nature in a way that no created being can be.
Begotten, Not Created: Christ was not created like the angels, but was "directly begotten of the Father," obtaining a "more excellent name" by inheritance Hebrews 1:4-5.
Pre-existence Before Creation: This begetting occurred in the "dateless ages" of eternity, before "anything was made that was made," placing the Son in union and oneness with His Father from everlasting John 1:1-3.
The Express Image: As the Son, He is the "express image" of the Father’s person, the only being in the universe who could enter into all the counsels and purposes of God Hebrews 1:3.
Evolution of Understanding
While the pioneers of this movement originally struggled with the definition of the Trinity—often rejecting the traditional views they felt compromised the literal Sonship of Christ—the Spirit of Prophecy has clarified that the Godhead consists of three distinct, co-eternal, and co-equal persons. This unity in "Spirit and counsel" reinforces that the Father, the Son, and the Holy Spirit work in perfect harmony for the redemption of man, with the Son’s divinity being the believer’s absolute assurance of eternal life. Rejection of the Son's pre-existence or deity is a "dangerous error" that undermines the entire plan of redemption.
Sources · 24
- ATO 126.1The Atonement
- PTUK December 18, 1890, page 409.4The Present Truth, vol. 6
- SITI February 17, 1887, page 107.5The Signs of the Times, vol. 13
- SITL 23.1The Sabbatic Institution, and the Two Laws
- ATO 131.1The Atonement
- PRL 27.1The Perpetuity of the Royal Law
- SITI April 8, 1889, page 201.35The Signs of the Times, vol. 15
- TDOC 20.4The Doctrine of Christ
- Ev 616.2Evangelism
- 5BC 1130.3EGW SDA Bible Commentary, vol. 5
- ST February 13, 1912, par. 3The Signs of the Times
- SpTB19 23.1The Spirit of Sacrifice
- 13LtMs, Ms 22, 1898, par. 45Letters and Manuscripts — Volume 13 (1898)
- AMS December 12, 1895, page 389.5American Sentinel, vol. 10
- SITI February 17, 1887, page 107.3The Signs of the Times, vol. 13
- SITI July 7, 1887, page 407.3The Signs of the Times, vol. 13
- Ev 615.4Evangelism
- 7ABC 440.4EGW SDA Bible Commentary, vol. 7A
- SSW November 1, 1895, par. 1Sabbath-School Worker
- 7ABC 437.1EGW SDA Bible Commentary, vol. 7A
- Ev 616.4Evangelism
- DA 530.3The Desire of Ages
- PH148 5.3The Second Tithe
- DD 10.1Darkness Before Dawn