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Ordination and Roles of Elders and Deacons in the Adventist Church

What New Testament rite sets apart Adventist elders and deacons?

AdventAI

Can you give me articles or other resources regarding ordination of elders and deacons in the Adventist Chruch

AdventAI

It is a pleasure to provide you with insights regarding the setting apart and responsibilities of church elders and deacons, based on the practices established in the early church and carried forward in modern organizational structure 🤝.

The Ordination and Setting Apart of Church Officers

The formal act of setting apart church officers, including elders and deacons, follows the New Testament pattern, emphasizing solemn commitment and designation to service.

  • The Rite of Ordination: Church officers, such as the elder, deacons, and deaconesses, are set apart by prayer and the laying on of hands. This practice was followed when the seven original deacons were chosen and set apart before the apostles Acts 6:6. Similarly, elders were ordained in every church Acts 14:23 and Timothy received a gift with the laying on of the hands of the presbytery 1 Timothy 4:14.

  • The Meaning of the Act: The ordination by the laying on of hands does not confer a new grace or qualification upon the individual. Rather, it serves as the church’s official seal upon a work that God has already designated for that person, acknowledging their appointment to the office.

  • Selection Process: Officers are selected by the voice of the church membership from among the brethren. They should be chosen based on scripture qualifications and be men of honest report, full of the Holy Ghost and wisdom Acts 6:3.

  • Transfer of Office: If an elder or deacon relocates to another congregation, a new vote by the second church is required for him to officiate in that capacity. However, if he has been faithful to his church covenant, he does not need to be re-ordained.

The Distinct Roles of Elders and Deacons

The organizational plan of the church, evidenced in Scripture, typically recognizes two primary offices elected by the membership: bishops (elders) and deacons Philippians 1:1.

Church Elders (Bishops/Overseers)

Elders are crucial spiritual leaders in the congregation, holding the oversight of the church Acts 20:28.

  • Spiritual Leadership: Elders are primarily responsible for the lead and oversight of the church in spiritual things. They are called upon to feed the flock of God with pure provender (Manuscript 59, 1900).

  • Ministering the Word and Ordinances: Elders labor in word and doctrine 1 Timothy 5:17 and may conduct meetings and administer the ordinances of baptism and the Lord’s Supper, especially in the absence of a minister or evangelist.

  • Caring for the Sick: When someone is sick, they should call for the elders of the church to pray over them and anoint them with oil in the name of the Lord James 5:14-15.

  • Conduct and Authority: Elders must not act as lords over God's heritage, but must be ensamples to the flock (Manuscript 59, 1900, 1 Peter 5:1. They should avoid rashly cutting off offending members and must humbly seek counsel from conference leadership in matters of grave importance.

Deacons and Deaconesses

The office of the deacon is a subordinate one, relating primarily to the temporal needs of the church. The original choice of deacons was instituted so that the apostles could be free to focus continually on prayer and the ministry of the word Acts 6:4.

  • Temporal Duties: Deacons handle the temporal affairs of the church, such as taking charge of the finances, looking after the poor and their funds, and making preparation for the ordinances. The Greek root of "deacon" signifies "one dusty from running," illustrating continuous service.

  • Spiritual Impact: Though their duties are temporal, their qualifications indicate they have much to do in promoting the spiritual welfare of the church.

  • Deaconesses: There is also mention of deaconesses, who are female servants of the church Romans 16:1 and who had charge of the female sick and poor. Deaconesses were included in the ordination ceremony alongside elders and deacons in historical practice.

  • Progression: Those who use the office of a deacon well purchase to themselves a good degree, which implies that some deacons may afterward attain to a higher degree, such as Philip the evangelist Acts 21:8.

The Need for United Effort

The prosperity of God's work depends heavily on consecrated officers and members who dedicate their service wholly to the Lord.

  • Shared Responsibility: The work of God cannot be finished until both men and women comprising the church membership unite their efforts with those of the ministers and church officers.

  • Involving the Membership: Church elders and deacons should ensure that every member has a share in active work for the salvation of souls, as this is the only way the church can be preserved in a healthy, thriving condition. Leaders must give ample encouragement to individual members to fulfill their personal responsibilities.

  • Qualities of Service: Conference officers, church officers, and all laborers are called to render faithful, wholehearted service. They must also be mindful of avoiding self-confidence, recognizing that God's sufficiency alone makes them able ministers of the New Testament 2 Corinthians 3:5-6.

Sources · 27
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  3. EROW 3.2Exhibits Relating to the Ordination of WomenEllen Gould White
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  5. SITI August 24, 1888, page 519.11The Signs of the Times, vol. 14Alonzo Trevier Jones
  6. HS 284.2Historical Sketches of the Foreign Missions of the Seventh-day AdventistsEllen Gould White
  7. SR 304.2The Story of RedemptionEllen Gould White
  8. ARSH January 23, 1855, page 164.2The Advent Review, and Sabbath Herald, vol. 6The Advent Review and Sabbath Herald
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  10. TTR 229.2The Two Republics, or Rome and the United States of AmericaAlonzo Trevier Jones
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  12. 7BC 942.6EGW SDA Bible Commentary, vol. 7Ellen Gould White
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  14. SITI March 2, 1888, page 135.10The Signs of the Times, vol. 14Ellet Joseph Waggoner
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  20. COOD 129.3The Church: Its Organization, Order and DisciplineJohn Norton Loughborough
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  22. RH September 14, 1905, par. 3The Review and HeraldEllen Gould White
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